Jeremiah 4:3 kjv
For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
Jeremiah 4:3 nkjv
For thus says the LORD to the men of Judah and Jerusalem: "Break up your fallow ground, And do not sow among thorns.
Jeremiah 4:3 niv
This is what the LORD says to the people of Judah and to Jerusalem: "Break up your unplowed ground and do not sow among thorns.
Jeremiah 4:3 esv
For thus says the LORD to the men of Judah and Jerusalem: "Break up your fallow ground, and sow not among thorns.
Jeremiah 4:3 nlt
This is what the LORD says to the people of Judah and Jerusalem: "Plow up the hard ground of your hearts!
Do not waste your good seed among thorns.
Jeremiah 4 3 Cross References
Verse | Text | Reference |
---|---|---|
Hos 10:12 | "Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the LORD..." | Direct parallel to Jer 4:3, calling for spiritual preparation and seeking God. |
Matt 13:7 | "Other seeds fell among thorns, and the thorns grew up and choked them." | Illustrates the choking effect of distractions on spiritual growth (Parable of Sower). |
Matt 13:22 | "As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful." | Expands on the meaning of "thorns" as worldly worries and deceitful wealth that hinder faith. |
Mk 4:18-19 | "And others are the ones sown among thorns. They are those who hear the word, but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful." | Echoes Matt 13:22, broadening "thorns" to include various worldly desires. |
Lk 8:14 | "As for what fell among the thorns, these are the ones who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature." | Highlights the choking of spiritual fruit by life's distractions. |
Deut 10:16 | "Circumcise therefore the foreskin of your heart, and be no longer stubborn." | Calls for inward heart transformation, removing hardness, similar to "breaking up fallow ground." |
Deut 30:6 | "And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live." | Promise of God's future work in heart transformation, emphasizing true love for Him. |
Lev 26:3-5 | "If you walk in my statutes... then I will give you your rains... and the land shall yield its produce..." | Promise of fruitfulness upon obedience and cultivation of God's commands. |
Prov 13:4 | "The soul of the sluggard craves and gets nothing, while the soul of the diligent is richly supplied." | Implies hard work (like breaking ground) is necessary for spiritual or material reward. |
Prov 24:30-31 | "I passed by the field of a sluggard... And behold, it was all overgrown with thorns; the ground was covered with nettles..." | A warning against neglect and its consequence: overgrown weeds, representing sin or unresponsiveness. |
Ps 51:17 | "The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise." | Emphasizes internal repentance ("broken heart") as the true offering God desires. |
Jer 3:22 | "Return, O faithless sons; I will heal your faithlessness." "Behold, we come to you, for you are the LORD our God." | Immediate preceding context; God's invitation to return, calling for a change of heart. |
Jer 12:13 | "They have sown wheat and reaped thorns; they have toiled and have gained nothing. Be put to shame by your harvests because of the burning anger of the LORD." | Illustrates the futility of efforts ("sown wheat") that are contaminated by sin, yielding "thorns." |
Isa 1:16-17 | "Wash yourselves; make yourselves clean... Cease to do evil, learn to do good..." | A similar call to internal cleansing and changed behavior. |
Ezek 11:19 | "I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh." | Prophetic promise of internal heart transformation by God, moving beyond "fallow ground." |
Ezek 36:26 | "And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh." | God's promised regeneration, replacing a hard, fallow heart with one receptive to Him. |
Joel 2:13 | "Rend your hearts and not your garments. Return to the LORD your God, for he is gracious and merciful..." | Distinguishes between outward religious acts and true inner repentance. |
Zech 7:11-12 | "But they refused to pay attention... and made their hearts diamond-hard lest they should hear the law..." | Describes the spiritual hardness and resistance to God's word, equivalent to fallow ground. |
Lk 3:4-5 | "Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall become straight, and the rough places a level way." | John the Baptist's call for spiritual preparation for the coming of Christ, like ground leveling. |
Jas 4:8-10 | "Draw near to God, and he will draw near to you. Cleanse your hands... and purify your hearts... Humble yourselves before the Lord, and he will exalt you." | A New Testament call to inner cleansing, repentance, and humility, akin to breaking up fallow ground. |
2 Cor 10:4-5 | "For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds... taking every thought captive to obey Christ." | Spiritual battle includes confronting and transforming the inner thoughts, much like preparing the ground of the mind. |
Jeremiah 4 verses
Jeremiah 4 3 Meaning
Jeremiah 4:3 is a divine imperative from the Lord, calling the people of Judah and Jerusalem to a radical spiritual transformation. Using an agricultural metaphor, God commands them to diligently prepare their hearts for Him by removing the hardness and entanglement of sin, likened to "fallow ground" and "thorns." The verse warns against the futility of religious acts or seeking righteousness without first cultivating a genuinely repentant and responsive inner spirit, as efforts sown in an unprepared or compromised heart will ultimately yield no fruit. It is a call for genuine repentance, a deep internal cleansing, rather than superficial outward changes.
Jeremiah 4 3 Context
Jeremiah 4:3 is delivered during a period of grave spiritual declension in Judah, just before the Babylonian exile. The preceding chapters (especially chapters 2 and 3) condemn Judah's pervasive idolatry, spiritual harlotry, and unfaithfulness to God, despite God's repeated calls for them to return. Jeremiah chapter 3, in particular, juxtaposes Judah's greater wickedness with Israel's previous unfaithfulness. The Lord, through Jeremiah, issues an urgent call to national repentance, promising restoration if they turn back to Him (Jer 3:12-18). However, this repentance must be genuine and profound, not superficial or ceremonial. The call to "break up your fallow ground" immediately follows promises of returning and warnings of destruction, underscoring that a true return requires deep inner change. This verse establishes the fundamental spiritual prerequisite for avoiding the impending divine judgment and experiencing true renewal. It speaks to a society steeped in formal religious observance but lacking true devotion and moral integrity.
Jeremiah 4 3 Word analysis
- For thus says the LORD (כֹּה אָמַר יְהוָה - koh amar Yahweh): This is a prophetic formula, emphasizing the direct, authoritative, and unchanging nature of the message. It signifies a divine declaration, not merely a human opinion. The message carries the full weight of God's counsel and command.
- to the men of Judah and Jerusalem (אִישׁ יְהוּדָה וִירוּשָׁלַיִם - ish Yehudah v'Yerushalayim): The specific target audience. "Men" (אִישׁ - ish) refers to the populace in general, highlighting that this is a call for all within the covenant community, both the political/religious center (Jerusalem) and the broader kingdom (Judah). It signifies collective responsibility for national sin.
- Break up (נִירוּ - niru): An imperative verb meaning "to plow," "to break ground," or "to cultivate." It denotes a vigorous, intentional, and often difficult action of turning over compacted soil. In this context, it is a spiritual command to actively and decisively remove the hardness and uncultivated nature of their hearts. It is not passive.
- your fallow ground (נִיר - nir): Literally, "unplowed ground," ground that has been left untilled, uncultivated. Such ground often becomes hard, compacted, and overgrown with weeds. Spiritually, it represents a heart that is unreceptive, hardened by sin, neglects God's word, and thus unable to bear righteous fruit. It holds potential but is currently barren. The call is to prepare this ground for productive planting.
- and sow not (וְאַל־תִּזְרְעוּ - ve'al tizre'u): A negative imperative command, "do not sow." It is a warning against misdirected effort and futility. It indicates that any attempt to "sow" (engage in righteous acts, seek spiritual growth) before the ground is prepared is a waste of time and effort.
- among thorns (אֶל־קוֹצִים - el kotzim): Thorns represent elements that choke out and hinder good growth. They symbolize the sins, idolatries, worldly attachments, and distractions that corrupt and suffocate genuine spiritual life and obedience. Sowing "among thorns" means trying to live righteously while still entangled in sinful practices, which will always result in unfruitfulness.
Words-group Analysis:
- "Break up your fallow ground": This phrase functions as a call for deep, internal, spiritual renewal. It's a command to abandon superficiality and ritualism and instead undertake the hard work of self-examination, repentance, and actively removing the spiritual barriers that prevent genuine communion with God and fruitful living. It suggests a transformation from a hardened, neglected state to one of receptiveness and fertility for God's word.
- "and sow not among thorns": This serves as a warning and a guiding principle. It cautions against attempts at external religious performance or partial obedience without a corresponding internal cleansing. It means not wasting spiritual effort by trying to cultivate good spiritual fruit (sowing) while allowing the "thorns" of sin, idolatry, and worldliness to persist. Any such effort would be futile, as the "thorns" would inevitably choke any good that tries to grow. It emphasizes that proper preparation is prerequisite to effective action.
Jeremiah 4 3 Bonus section
The agricultural metaphor used here would have been readily understood by the ancient Israelites, an agrarian society where the preparation of soil was a fundamental and laborious task. The concept of "fallow ground" implied potential productivity if properly worked, but current uselessness due to neglect. This directly addresses the paradox of a people under God's covenant who were nevertheless spiritually barren. The repeated theme of a hardened heart requiring divine intervention or human action to become receptive is a central motif in prophetic literature and is ultimately fulfilled in the New Covenant's promise of a "new heart" and "spirit" where God writes His law upon the heart. This verse serves as a crucial theological anchor, connecting the Old Testament call to inner cleansing with the New Testament emphasis on repentance and spiritual regeneration as prerequisites for genuine faith and fruitful living.
Jeremiah 4 3 Commentary
Jeremiah 4:3 cuts through the superficial religious practices of Judah to demand true heart-level repentance. God's message, conveyed with divine authority, likens their spiritual state to unplowed, neglected "fallow ground," hardened by long-standing sin and overgrown with the "thorns" of idolatry and worldliness. The imperative "Break up your fallow ground" calls for a radical and difficult internal cleansing – tearing up the old patterns, convictions, and practices that have made their hearts resistant to God's word. This is not about outward religious display but deep, inner transformation. The accompanying command "sow not among thorns" highlights the futility of any spiritual effort, prayers, or sacrifices that are attempted without this prior heart preparation. To sow among thorns is to waste one's energy, as the thriving weeds of unrepented sin and worldly entanglement will invariably choke out any seed of righteousness. Therefore, God demands a fundamental shift from spiritual hardness and contamination to a receptive and purified heart, capable of truly hearing and bearing fruit from His word. It underscores that God values a genuinely transformed heart more than external religious observance.