Jeremiah 4:11 kjv
At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
Jeremiah 4:11 nkjv
At that time it will be said To this people and to Jerusalem, "A dry wind of the desolate heights blows in the wilderness Toward the daughter of My people? Not to fan or to cleanse?
Jeremiah 4:11 niv
At that time this people and Jerusalem will be told, "A scorching wind from the barren heights in the desert blows toward my people, but not to winnow or cleanse;
Jeremiah 4:11 esv
At that time it will be said to this people and to Jerusalem, "A hot wind from the bare heights in the desert toward the daughter of my people, not to winnow or cleanse,
Jeremiah 4:11 nlt
The time is coming when the LORD will say
to the people of Jerusalem,
"My dear people, a burning wind is blowing in from the desert,
and it's not a gentle breeze useful for winnowing grain.
Jeremiah 4 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 4:11 | In that time it shall be said to this land, “A drought on your land because of your wickedness!” | (Cause of affliction) |
| Deut 11:17 | lest the LORD's anger be kindled against you, and he shut up the heavens, so that there will be no rain... | (Divine judgment, weather) |
| Ps 32:9 | Do not be like the horse or mule, which have no understanding, which must be curbed with bit and bridle, or they will not stay near you. | (Stubbornness vs. guidance) |
| Prov 3:12 | For the LORD corrects those whom he loves, as a father corrects the son in whom he delights. | (Discipline as love) |
| Isa 1:3 | The ox knows its owner, and the donkey its master's stall, but Israel does not know, my people do not understand. | (Lack of discernment) |
| Isa 30:1 | "Woe to the rebellious children," declares the LORD, "who carry out a plan, but not mine, and who make a league, but not by my Spirit, that they may add sin to sin, | (Rebellion against God) |
| Hos 10:12 | Sow for yourselves righteousness; reap according to steadfast love; break up your fallow ground. For it is time to seek the LORD, that he may come and rain righteousness upon you. | (Seeking righteousness) |
| Zech 7:13 | "As I called, and they would not listen, so they will call, and I will not listen," says the LORD of hosts, | (Unanswered prayer) |
| Matt 21:43 | Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits. | (Kingdom taken from disobedient) |
| Luke 13:3,5 | Unless you repent, you will all likewise perish... I tell you, no, but unless you repent, you will all likewise perish. | (Call to repentance) |
| John 15:5 | I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. | (Fruit-bearing, reliance on God) |
| Rom 2:8 | but for those who are factious and disobey the truth, but obey unrighteousness, there will be wrath and fury. | (Wrath for disobedience) |
| 1 Cor 10:11 | Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. | (Examples for instruction) |
| Heb 3:17,18 | Who was it that he was angry with forty years? Was it not those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they would not enter his rest, but to those who were disobedient? | (Disobedience and consequences) |
| Rev 3:15-16 | I know your works. You are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. | (Lukewarmness judged) |
| Jer 5:25 | Your iniquities have turned these away, and your sins have kept good from you. | (Sin blocks blessings) |
| Jer 8:7 | Even the stork in the heavens knows its times, and the turtledove, swallow, and crane keep the time of their coming, but my people do not know the statutes of the LORD. | (Ignorance of God's laws) |
| Lev 26:14-16 | But if you will not obey me and will not do all these commandments, if you spurn my statutes, and if your soul abhors my rules, so that you do not do all my commandments, but break my covenant, | (Consequences of broken covenant) |
| Ps 50:16,17 | But to the wicked God says: "What right have you to recite my statutes or take my covenant on your lips? For you hate discipline, and you cast my words behind you. | (Wickedness and disregard for God's word) |
| Ezek 14:8 | And I will set my face against them, and make them a sign and a proverb, and I will cut them off from among my people. And you shall know that I am the LORD. | (Punishment as a warning) |
Jeremiah 4 verses
Jeremiah 4 11 Meaning
This verse declares that a time will come when God will declare His intentions to bring disaster upon His people, distinguishing between those who obey Him and those who do not. It signifies a judgment where God’s favor and protection are withdrawn from the disobedient.
Jeremiah 4 11 Context
Jeremiah chapter 4 depicts the impending judgment of Judah by the Babylonians, prophesying destruction and exile. The prophet, through vivid imagery, portrays the devastating consequences of the nation's persistent idolatry and unfaithfulness to God. This specific verse serves as a pronouncement of a coming curse upon the land, directly linking environmental devastation (drought) to the people's spiritual decay and their deliberate refusal to acknowledge and follow God's ways. The prophet is calling the people of Judah to repent, warning them that their covenantal disobedience will inevitably lead to divine punishment, contrasting the fate of the obedient with the disobedient.
Jeremiah 4 11 Word Analysis
- בָּעֵת (ba'et): "At that time" or "in that time." This phrase signals a future event, the time of judgment.
- יוּאמַר (yū'mar): "It shall be said." This is a passive form, indicating that this declaration will be made, likely by divine decree or by common pronouncement as the reality of the situation unfolds.
- לָאָרֶץ (la'aretz): "To the land." Refers specifically to the land of Judah, the object of God’s judgment.
- הַזֹּאת (hazzot): "This." Emphasizes the current land, the recipient of the prophetic declaration.
- צַחְצָחָה (tzach-tzachah): "Drought," "desolation," "barrenness." This is a strong term describing a complete lack of moisture and fruitfulness. It's an intensified form of "dry."
- בַּעֲבוּר (ba'avur): "Because of," "on account of." Indicates the cause or reason for the drought.
- עֲוֹנָם (avoneim): "Their iniquity," "their guilt," "their sin." Refers to the collective wrongdoing and moral corruption of the people.
Words Group Analysis
- "At that time it shall be said to this land...": This phrasing personifies the land, attributing to it a status that can receive a declaration of its condition. It highlights that the judgment will be so evident that the land itself will cry out its state of desolation due to sin.
- "...A drought on your land because of your iniquity.": This forms a direct causal link. God’s judgment, manifesting as drought (a severe natural calamity in an agricultural society), is not arbitrary but a consequence of their moral and spiritual failure—their "iniquity." This shows God’s providential ordering of both blessing and cursing based on obedience and disobedience.
Jeremiah 4 11 Bonus Section
The concept of "drought" as a consequence of sin appears frequently in the Old Testament as part of the covenant curses (Leviticus 26:19-20, Deuteronomy 28:23-24). For Israel, whose economy and life were heavily dependent on rain for agriculture, a drought was one of the most devastating forms of judgment. It meant hunger, suffering, and the inability to sustain life. Jeremiah's prophecy reiterates this covenantal warning, emphasizing that their infidelity to God would result in the land's infertility, a direct consequence of their own spiritual barrenness and failure to produce the "fruits" of righteousness. This foreshadows Jesus' words in Matthew 21:43, where the kingdom of God is taken from those who do not produce its fruit and given to a new people.
Jeremiah 4 11 Commentary
Jeremiah powerfully connects ecological disaster with spiritual apostasy. The impending drought signifies a breakdown of God's ordered provision for the land, which was originally given based on the covenant with Israel. Their sin is not merely a personal matter but has ramifications that affect the very ground beneath them. The "drought" is a tangible sign of God’s displeasure and the absence of His life-giving presence. This serves as a stark warning that forsaking God leads to a withering of spiritual, and even physical, well-being. It underscores the principle that obedience brings blessing, while disobedience invites curse.