Jeremiah 39:9 kjv
Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.
Jeremiah 39:9 nkjv
Then Nebuzaradan the captain of the guard carried away captive to Babylon the remnant of the people who remained in the city and those who defected to him, with the rest of the people who remained.
Jeremiah 39:9 niv
Nebuzaradan commander of the imperial guard carried into exile to Babylon the people who remained in the city, along with those who had gone over to him, and the rest of the people.
Jeremiah 39:9 esv
Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained.
Jeremiah 39:9 nlt
Then Nebuzaradan, the captain of the guard, took as exiles to Babylon the rest of the people who remained in the city, those who had defected to him, and everyone else who remained.
Jeremiah 39 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 39:2 | "And they attacked Jerusalem and took it, and carried its king out..." | Fulfillment of prophecy |
| 2 Kings 25:4 | "...they broke down the walls of Jerusalem round about." | Parallel account |
| Jeremiah 39:9 | "...Nebuzaradan the captain of the guard left in the city..." | Specific group left behind |
| Jeremiah 39:10 | "...but some of the poorest of the people of the land he left..." | The extremely poor were left |
| 2 Kings 25:11 | "Nebuchadnezzar king of Babylon gave orders through Nebuzaradan..." | Nebuchadnezzar's decree |
| Jeremiah 21:1-10 | Prophecy concerning the people left behind | God's word to those remaining |
| Jeremiah 40:1-6 | Nebuzaradan's treatment of Jeremiah | Kindness to the prophet |
| Jeremiah 52:15 | "Then Nebuzaradan the captain of the guard carried off some of the poor..." | Similar deportation record |
| Lamentations 1:18 | "The Lord is in the right, for I have rebelled against his commandment..." | Judah's sin acknowledged |
| Isaiah 5:13 | "Therefore my people go into exile for want of knowledge..." | Cause of exile: lack of wisdom |
| Hosea 4:6 | "My people are destroyed for lack of knowledge..." | Repeated theme of ignorance |
| Amos 3:2 | "‘Only you have I chosen of all the families of the earth...' | God's special relationship with Israel |
| Matthew 24:15-21 | Jesus' prophecy of the destruction of Jerusalem | Echoes of the tribulation |
| Luke 19:41-44 | Jesus weeps over Jerusalem | Divine sorrow over city's fate |
| Revelation 18:1-24 | Fall of Babylon and its consequences | Contrast with Jerusalem's fall |
| Jeremiah 39:1 | "In the ninth year of Zedekiah king of Judah..." | Chronological setting |
| Jeremiah 38:28 | "...and Jeremiah went on living until the day that Jerusalem was taken." | Jeremiah's survival |
| Jeremiah 39:3 | "And all the officials of the king of Babylon came and sat in the Middle Gate..." | Babylonian authority established |
| 2 Chronicles 36:17-20 | The judgment on Judah for its sin | Summary of God's judgment |
| Psalm 79:1 | "O God, the nations have come into your inheritance; they have defiled..." | Prayer for deliverance in exile |
Jeremiah 39 verses
Jeremiah 39 9 Meaning
The verse signifies that Nebuzaradan, the captain of Nebuchadnezzar's guard, took a specific group of people as captives from Jerusalem after its fall. These individuals were those found within the city, as well as those who had defected to the Babylonians from among the Judean populace, and those who had defected from the soldiery. This act highlights the comprehensive nature of Babylon's conquest and the displacement of Jerusalem's inhabitants.
Jeremiah 39 9 Context
Jeremiah 39 details the final days of Jerusalem before its destruction by the Babylonian army under King Nebuchadnezzar. Following a lengthy siege, Jerusalem fell in the eleventh year of King Zedekiah's reign. This chapter records the actions of Nebuzaradan, the captain of the guard, in carrying out the king's orders concerning the city and its inhabitants. Verse 9 specifies whom Nebuzaradan took captive, indicating a systematic removal of specific populations following the conquest. The broader context is God's judgment upon Judah for its persistent disobedience and idolatry, as prophesied by Jeremiah.
Jeremiah 39 9 Word Analysis
- וְאֶת־ (və’et): A common Hebrew particle "and" (וְ, və) combined with the direct object marker "et" (אֶת). It connects the action of Nebuzaradan to the people he took.
- שְׁאָר (shə’ar): "Rest," "remnant," "remainder." This word often refers to those left after a catastrophe or judgment, emphasizing that a portion remained while others were taken. In this context, it refers to the people taken captive.
- הָעָם (hā‘ām): "The people." A general term for the populace.
- אֲשֶׁר־ (’ăšer): "Which," "who," "that." A relative pronoun introducing the clauses that further define who was taken captive.
- נִשְׁאַר (nish’ar): "Remained," "were left." From the root שָׁאַר (sha’ar), meaning "to remain." Here, it refers to those who remained in the city.
- בָּעִיר (bā‘īr): "In the city." From עִיר (‘īr), meaning "city." Specifically refers to Jerusalem at this point.
- וְאֶת־ (və’et): "And" + direct object marker. Connects the next group of captives.
- הַנִּשְׁקֶדֶת (hanishqedet): "The one who was watched," "the one who was looked upon" (often interpreted as surrender). Possibly from שָׁקַד (shaqad), meaning "to be vigilant," "to be alert." Scholars suggest this could refer to those who willingly surrendered or defected to the Babylonians.
- עַל־ (‘al-): "Upon," "to," "towards." Indicates the direction of the defection or allegiance.
- מֶֽלֶךְ־ (melech-): "King." Refers to Zedekiah.
- בָּבֶל (Bāḇel): "Babylon." The conquering empire.
- וְאֶת־ (və’et): "And" + direct object marker. Connecting the final group.
- שְׁאָר (shə’ar): "Remnant." Referring to the remaining soldiers.
- הָעָם (‘hā‘ām): "The people." Here specifying the soldiers.
- פְּלֵיטַת (pəleṭat): "Escape," "those who escaped." From פָּלַט (palaṭ), meaning "to escape," "to flee." This term can imply those who escaped from battle or fled from their post.
- הַחַיִל (hachaýil): "The army," "the host," "the military force."
Word Group Analysis:
The verse clearly categorizes the captives into three main groups:
- Those who simply remained within the city (likely civilians and some officials not subject to immediate removal).
- Those who were surrendering or defecting to the Babylonian side ("the one who was watched upon towards the king of Babylon"), implying a conscious choice or change of allegiance during the siege.
- The "remnant of the people, the fugitives of the army" (pəleṭat hachaýil), suggesting soldiers who may have tried to flee but were caught or were the last remaining cohesive military units. This phrasing suggests those who perhaps were still resisting or attempting escape.
Jeremiah 39 9 Bonus Section
The term hanishqedet is unique in this specific usage. While shaqad can mean "to be vigilant" or "to hasten," the passive participle here could imply "those who were expected" by the Babylonians, perhaps those identified as defectors or collaborators, or simply those who presented themselves for capture. The phrasing pəleṭat hachaýil is also significant, pointing to a segment of the military that was trying to escape the final collapse but was apprehended, rather than those who surrendered earlier or were still fighting. The systematic collection of these disparate groups underlines the deliberate nature of the Babylonian policy of deportation, designed to weaken conquered nations by removing their leadership, skilled laborers, and potential fighting men. This removal was part of a broader imperial strategy of control and integration.
Jeremiah 39 9 Commentary
Nebuzaradan's actions in Jeremiah 39:9 illustrate the comprehensive sweep of Babylonian conquest. He did not merely take the leadership or the common people, but systematically gathered all segments of the population that had remained, defected, or were caught in the remnants of the fighting force. This multifaceted approach ensured the complete subjugation of Jerusalem and the removal of any potential future resistance from within the city itself. The distinction between those who remained, those who surrendered, and the fleeing soldiers highlights the varied responses of the population during the final crisis. It underscores that God's judgment was absolute, affecting all who were complicit in the nation's sin. This event serves as a stark reminder of the consequences of national disobedience and the breaking of covenant with God.