Jeremiah 39:17 kjv
But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.
Jeremiah 39:17 nkjv
But I will deliver you in that day," says the LORD, "and you shall not be given into the hand of the men of whom you are afraid.
Jeremiah 39:17 niv
But I will rescue you on that day, declares the LORD; you will not be given into the hands of those you fear.
Jeremiah 39:17 esv
But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid.
Jeremiah 39:17 nlt
but I will rescue you from those you fear so much.
Jeremiah 39 17 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 39:17 | "But I will deliver you on that day," declares the Lord. | God's deliverance of His people |
| Psalm 50:15 | "Call on me in the day of trouble; I will rescue you, and you will honor me." | Invocation for divine help |
| Psalm 18:2-3 | "The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge..." | God as deliverer |
| Psalm 34:17-18 | "The righteous cry out, and the Lord hears them; he delivers them from all their troubles..." | God's response to the righteous |
| Isaiah 41:10 | "So do not fear, for I am with you; do not be dismayed, for I am your God..." | Assurance of God's presence |
| Isaiah 43:2 | "When you pass through the waters, I will be with you..." | God's protection through trials |
| Zephaniah 3:12-13 | "I will leave among you a people who are humble and lowly..." | God's remnant |
| Acts 7:9-10 | "But the patriarchs were jealous of Joseph and sold him into slavery. But God was with him..." | God's providence with Joseph |
| Romans 8:28 | "And we know that in all things God works for the good of those who love him..." | God's purpose in all circumstances |
| 1 Corinthians 1:27 | "But God chose the foolish things of the world to shame the wise..." | God's choice of the weak |
| 2 Corinthians 12:9-10 | "But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.'" | Power in weakness |
| James 4:6 | "But he gives us more grace. That is why Scripture says, 'God opposes the proud but shows favor to the humble.'" | God's favor on the humble |
| 1 Peter 5:6 | "Humble yourselves, therefore, under God's mighty hand, that he may lift you up..." | Humility leads to exaltation |
| Matthew 5:5 | "Blessed are the meek, for they will inherit the earth." | The meek inheriting the earth |
| Psalm 37:29 | "The righteous will inherit the land and dwell there forever." | Inheritance of the righteous |
| Psalm 72:12-13 | "For he will deliver the needy who cry out for help, the afflicted who have no one to help them..." | God's compassion for the needy |
| Proverbs 19:17 | "Whoever is generous to the poor lends to the Lord, and he will repay their deeds." | Reward for generosity |
| Isaiah 58:10-11 | "and if you spend yourselves on behalf of the hungry and satisfy the needs of the oppressed..." | Blessing for the oppressed |
| Psalm 9:9 | "The Lord is a refuge for the oppressed, a refuge in times of trouble." | God as a refuge |
| 1 Kings 8:49 | "then hear from heaven, your dwelling place, your prayer and your plea, and uphold their cause." | God hearing prayer in times of distress |
Jeremiah 39 verses
Jeremiah 39 17 Meaning
This verse declares a promise of divine intervention for those who have suffered injustice. It signifies that God remembers and acts on behalf of the oppressed, particularly the weak and vulnerable. This divine rescue and vindication is not for those who boast in their own strength, but for the humble who trust in God.
Jeremiah 39 17 Context
Jeremiah 39:17 is a statement of hope spoken by the Lord in the context of the fall of Jerusalem and the exile of its people to Babylon. It's part of a larger message delivered through the prophet Jeremiah, often highlighting judgment but also punctuated with promises of future restoration. Specifically, this verse follows the account of Zedekiah, the king of Judah, being captured, blinded, and taken to Babylon. Despite the devastating judgment, God's word to Jeremiah here assures a specific individual, Ebed-Melech the Ethiopian eunuch, that he will be delivered from the ensuing destruction and judgment that befalls Jerusalem and its inhabitants. This promise to Ebed-Melech serves as a microcosm of God's broader covenant faithfulness to a remnant of His people.
Jeremiah 39 17 Word Analysis
- וְאַתָּה (və’attâ): "And you" – This directly addresses a specific person, distinguishing them from the general populace or those experiencing the brunt of God's judgment. It marks a personal and specific intervention.
- אֶמְלֹט (’emlōṭ): "I will deliver" – The root מָלַט (malat) means to escape, to be delivered, to be freed. It signifies an act of rescue from impending danger or destruction. It is a verb in the future tense, indicating a certainty of divine action.
- בַּיּ֣וֹם (bayyōm): "in the day" – This refers to the specific day of judgment and calamity that has befallen Jerusalem. It points to the immediate context of the impending doom.
- הַהוּא (haggōm): "that" – This demonstrative pronoun specifies "that particular day," reinforcing the singular and decisive nature of the deliverance promised.
- נְאֻם־יְהוָֽה (nə’um-Yhwh): "declares the LORD" – This is a standard prophetic formula that emphasizes the divine origin and authority of the statement. It conveys absolute certainty and a solemn proclamation from God Himself.
- אֶמְלִֽטְךָ (’emliṭḵâ): "I will deliver you" – This is the Hiphil (causative) form of the verb malat, "to cause to escape," "to rescue." The suffix ־ךָ (-ḵâ) is the second person masculine singular pronoun "you," referring back to Ebed-Melech.
Word Group Analysis:
- "But I will deliver you on that day": This entire phrase encapsulates a specific, God-initiated rescue. The "but" indicates a contrast with the general judgment that is falling upon others. "That day" pinpoints the time of tribulation. The promise is one of singular, personal salvation.
Jeremiah 39 17 Bonus Section
The recipient of this specific promise, Ebed-Melech, stands as a remarkable example of faith and righteousness outside the core Israelite community at a critical juncture. His act of saving Jeremiah was contrary to the wishes of the Judean authorities, who had cast the prophet into the cistern to die for his pronouncements. Ebed-Melech's intervention involved specific actions: he appealed to the king, secured permission, and gathered resources to rescue Jeremiah. God's direct assurance to him demonstrates that faithfulness is recognized and rewarded by God, irrespective of national or religious affiliation, and that God's people are those who act with courage and compassion on behalf of His truth. This particular fulfillment of prophecy is also recounted by Ebed-Melech himself, as stated in Jeremiah 39:16: "Go and tell Ebed-Melech the Cushite, ‘This is what the Lord Almighty, the God of Israel, says: I am about to fulfill my words of doom against this city for your good. On that day I will be-friend you,’ declares the Lord, ‘and I will hand you over to those you fear.'" This highlights the interconnectedness of prophetic messages and their personal impact on individuals.
Jeremiah 39 17 Commentary
This verse offers a powerful assurance of God's personal concern and intervention for those who act in faith and obedience, even amidst overwhelming disaster. Ebed-Melech, an Ethiopian who saved Jeremiah from a cistern (Jeremiah 38:7-13), represents those who stand with God's prophet against prevailing opposition. His act of courage and compassion, despite his likely social status as a eunuch and foreigner, positioned him to receive this divine promise. The verse underscores that God does not overlook acts of kindness done in His name, especially when they involve protecting His word or His messengers. This deliverance is not about avoiding all hardship, but about being preserved through it, ultimately leading to God's recognition and reward. The context of utter devastation in Jerusalem makes this promise stand out as a beacon of hope, illustrating that God's sovereignty extends even to the details of individual lives when they align with His will.