Jeremiah 38 9

Jeremiah 38:9 kjv

My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.

Jeremiah 38:9 nkjv

"My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon, and he is likely to die from hunger in the place where he is. For there is no more bread in the city."

Jeremiah 38:9 niv

"My lord the king, these men have acted wickedly in all they have done to Jeremiah the prophet. They have thrown him into a cistern, where he will starve to death when there is no longer any bread in the city."

Jeremiah 38:9 esv

"My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city."

Jeremiah 38:9 nlt

"My lord the king," he said, "these men have done a very evil thing in putting Jeremiah the prophet into the cistern. He will soon die of hunger, for almost all the bread in the city is gone."

Jeremiah 38 9 Cross References

VerseTextReference
Jeremiah 38:9"But you said, ‘He is here; give him into my hand...Direct Context
Jeremiah 38:7Now Ebed-melech the Ethiopian, a eunuch, a servant in the king's...Direct Context
Jeremiah 37:21then Jeremiah said, “I will not be taken. If I fall into their...Preceding context of Jeremiah's...
Jeremiah 20:10For I heard many whispering, “Terror on every side! Denounce...Shared theme of facing enemies
Psalm 41:1Blessed is the one who considers the poor; the Lord rescues...Theme of divine intervention
Psalm 119:143Trouble and distress have come upon me, but your commands...Perseverance in hardship
Proverbs 14:31Whoever oppresses the poor shows contempt for their Maker...Implication of mistreating prophets
Proverbs 17:5Whoever mocks the poor shows contempt for their Maker...Similar thematic link
Isaiah 58:10and if you spend yourselves in behalf of the hungry and satisfy...Actions of compassion and faith
Isaiah 61:1The Spirit of the Lord GOD is on me, because the LORD has...God's favor on those who act
Ezekiel 22:27Her officials within her are like wolves tearing their prey; they...Corrupt leadership
Micah 3:2,3You hate good and love evil; you tear the skin from off my people...Condemnation of oppression
Matthew 25:40"The King will reply, ‘Truly I tell you, whatever you did for one...Reward for acts of kindness
Matthew 25:45"He will reply, ‘Truly I tell you, whatever you did not do for...Consequence of inaction
Acts 5:29Peter replied: “We must obey God rather than human beings!Prioritizing God's command
Romans 13:1Let everyone be subject to the governing authorities...Obedience to authorities
Romans 13:5Therefore it is necessary to submit to the authorities, not only...Reason for submission
Galatians 1:10Am I now trying to win the approval of human beings, or of God?...Seeking God's approval
1 Timothy 6:1All who are under the yoke of slavery should consider their...Context of servitude
1 Peter 2:17Show proper respect to everyone: Love the brotherhood of believers...Respect for all individuals
1 Peter 4:10Each of you should use whatever gift you have received to serve...Stewardship of gifts

Jeremiah 38 verses

Jeremiah 38 9 Meaning

This verse addresses the desperation and potential compromise of an official during a time of siege and famine. Ebed-Melech, an Ethiopian eunuch in the king's house, is confronted by his own people's lack of faith and the impending doom, prompting him to act on his conviction to save Jeremiah.

Jeremiah 38 9 Context

Jeremiah 38 takes place during the final siege of Jerusalem by the Babylonians. The city is suffering from severe famine, leading to desperate and often brutal measures. Jeremiah has been imprisoned by the princes of Judah who accuse him of weakening the city's defenders by prophesying doom. Ebed-Melech, an Ethiopian official, intervenes to save Jeremiah from death by starvation in a cistern. The verse in question reflects the reaction of the princes to Ebed-Melech's rescue, highlighting their continued animosity towards Jeremiah and their disbelief in God's providence.

Jeremiah 38 9 Word Analysis

  • "But" (וְאַתָּה - we'attah): A conjunction indicating a strong contrast or opposition to a previous statement or implied action. It introduces Ebed-Melech's personal confession of faith.

  • "you said" (אָמַרְתָּ - amartah): The perfect tense verb indicating a completed action. Ebed-Melech recalls what the princes told him or what he has been hearing.

  • "He is here" (הִנֵּה־הוּא - hinneh-hu): An emphatic expression introducing presence or location. It directly references Jeremiah's supposed whereabouts, likely within the palace or its vicinity.

  • "give him" (תְּנֵהוּ - t'nehhu): The imperative form of the verb "to give," signifying a command or request for action.

  • "into my hand" (בְּיָדִי - b'yadi): Indicates transfer of possession and authority. The princes want Jeremiah delivered to their jurisdiction for their own purposes.

  • Words Group Analysis:

    • "But you said, ‘He is here; give him into my hand’": This entire phrase encapsulates the princes' defiant stance and their intention to seize Jeremiah and silence him, disregarding any divine oversight.

Jeremiah 38 9 Bonus Section

The phrase "Ethiopian" (כּוּשִׁי - Kushiy) refers to Ebed-Melech's origin, likely from Nubia (modern Sudan). This detail is significant as it highlights that God's favor and calling can extend to Gentiles, even within the context of the covenant people of Israel. Ebed-Melech's compassion and bravery contrast sharply with the fear and vindictiveness of the Israelite princes, demonstrating that faith and righteousness are not exclusive to one ethnicity. His act of saving Jeremiah is seen as an act of prophetic sustenance and a testament to his obedience to God's perceived will.

Jeremiah 38 9 Commentary

Ebed-Melech expresses his disagreement with the princes' cruel intent. He asserts that he is not like them; he does not endorse their plan to harm Jeremiah. His words highlight a commitment to a higher moral standard and a trust in God's message through Jeremiah, even in a time of severe testing. This verse showcases the courage of one man standing against the prevailing sentiment of the powerful. His conviction is rooted in a belief that God's justice will prevail over human cruelty.