Jeremiah 37:6 kjv
Then came the word of the LORD unto the prophet Jeremiah saying,
Jeremiah 37:6 nkjv
Then the word of the LORD came to the prophet Jeremiah, saying,
Jeremiah 37:6 niv
Then the word of the LORD came to Jeremiah the prophet:
Jeremiah 37:6 esv
Then the word of the LORD came to Jeremiah the prophet:
Jeremiah 37:6 nlt
Then the LORD gave this message to Jeremiah:
Jeremiah 37 6 Cross References
Verse | Text | Reference |
---|---|---|
Jer 37:1-10 | Jeremiah speaks concerning the king of Egypt's army... | Contextual framing |
Jer 34:21 | The king of Babylon's princes shall besiege... | Prophecy of siege |
Jer 44:30 | I will give Pharaoh Hophra king of Egypt into the hand of his enemies. | Pharaoh Hophra's future downfall |
2 Kings 23:29 | Pharaoh Neco went up against the king of Assyria... | Neco's prior engagement with Assyria/Urartu |
2 Kings 23:35 | Neco took silver and gold from the people of the land. | Neco's economic exactions |
2 Chron 35:20 | Pharaoh Neco came against him... | Neco's conflict with Josiah |
Ezek 29:1-16 | Judgment against Egypt for its pride and weakness. | Broader prophecy against Egypt |
Ezek 30:1-19 | Another prophecy against Egypt and its allies. | Broader prophecy against Egypt |
Amos 3:15 | I will smite the winter house with the summer house... | God's judgment on false security |
Isaiah 30:2-3 | Woe to the rebellious children... that strengthen themselves in the strength of Pharaoh. | Israel's reliance on Egypt |
Isaiah 31:1-3 | Woe to them that go down to Egypt for help. | Rebuke for seeking Egyptian aid |
Psalm 146:3 | Put not your trust in princes... | Warning against human alliances |
Prov 25:13 | Like the cold of snow in harvest time... | Metaphor for timing of reassurance |
Lam 1:3 | Judah has gone into captivity... | Consequence of misplaced trust |
Jer 14:1-6 | The land mourns because of famine and drought... | Context of distress and drought |
Jer 17:5-6 | Cursed is the man who trusts in man... | God's condemnation of reliance on man |
Jer 37:5 | If the army of Pharaoh has come forth out of Egypt. | Condition for God's deliverance |
Jer 37:7 | Thus says the Lord, God of Israel, to whom you sent to inquire of me. | Jeremiah's role in communication |
Jer 37:9 | Do not deceive yourselves... | Warning against false hope |
Jer 37:10 | For though you had smitten the whole army of the Chaldeans... | Judah's current desperate situation |
Josh 1:9 | Be strong and courageous; do not be frightened, for the Lord your God is with you. | God's presence with His people |
Jeremiah 37 verses
Jeremiah 37 6 Meaning
Jeremiah 37:6 states that the army of Pharaoh Neco, previously a military force that had defeated Josiah and influenced the political landscape of Judah, advanced out of Egypt. This movement of the Egyptian army signaled a critical juncture in the events surrounding the Babylonian siege of Jerusalem. It created a complex diplomatic and military situation for Judah, caught between the rising power of Babylon and the established might of Egypt. The verse directly communicates the approach of this significant foreign military power into the region.
Jeremiah 37 6 Context
Jeremiah 37 occurs during the final, devastating siege of Jerusalem by the Babylonians under Nebuchadnezzar. King Zedekiah, the last king of Judah, had broken his treaty with Babylon by allying with Egypt. Despite earlier prophecies from Jeremiah warning against such alliances, Zedekiah sought Jeremiah's counsel in his distress. The chapter captures Jeremiah's renewed pronouncements amid the chaos, emphasizing continued divine judgment but also a possibility of reprieve if specific conditions were met (or in this case, if they didn't rely on Pharaoh). The appearance of Pharaoh Neco's army was a direct consequence of Judah's diplomatic maneuvering and a potential hope for the besieged city, which Jeremiah directly addresses in this passage. This intervention was not a divine rescue, but rather a distraction that would ultimately fail and have grave consequences for Judah.
Jeremiah 37 6 Word Analysis
וְהָיָה (v'hayah): "And it happened" or "And it shall come to pass." A common introductory phrase in Hebrew narrative, signifying continuation or a new development in the unfolding events.
צְבָא (tzva'): "army." Refers to a host or an organized military force. In this context, it specifies the military power of Egypt.
פַּרְעֹה (Parʻōh): "Pharaoh." The generic title for the ruler of Egypt. In this specific historical period, it would likely refer to Pharaoh Hophra (Apries) or potentially be used in a broader sense referencing the Egyptian state, though historically Neco had fought in the region earlier. The text here might be a continuation from the historical record of Neco or anticipating Egypt's involvement.
נְכֹ (Nekō): "Neco." This specific name identifies the Pharaoh. Pharaoh Neco II reigned from 610 to 595 BCE and was a significant figure in the region, famously defeating King Josiah of Judah at Carchemish (though it was en route to Carchemish that he defeated Josiah) and later interfering with Judean politics. The mention of Neco highlights a specific historical antecedent for Egyptian intervention in Judean affairs, suggesting a pattern of Egyptian involvement or potentially an oversight in naming if it was a later Pharaoh involved in Zedekiah's rebellion. The primary intent seems to be referencing Egypt's military presence and its established influence.
צֵאת (tzeit): "coming out" or "going forth." Indicates the movement and emergence of the Egyptian army from its territory.
מִמִּצְרָֽיִם (mimmitzrayim): "from Egypt." Specifies the origin of the approaching army, linking it directly to the Egyptian kingdom and its military might.
צְבָא֙ פַּרְעֹ֔ה נָסֹ֔– (tzva' Par'ōh nasō): "the army of Pharaoh comes forth." This phrase emphasizes the movement and visible advance of the Egyptian military force into the region where Jerusalem was under siege.
Jeremiah 37 6 Bonus Section
The appearance of the Egyptian army during the Babylonian siege was a critical moment that tested Judah's faith and judgment. The Egyptians would indeed march north to confront the Babylonians, causing the Babylonian siege of Jerusalem to be temporarily lifted. However, this reprieve was short-lived. The Egyptians were ultimately defeated by the Babylonians, and subsequently, Nebuchadnezzar returned his attention to Jerusalem, bringing it to its final destruction. Jeremiah’s message highlights that while human circumstances may change, true security and deliverance come from obedience and trust in the Lord alone, not from political or military alliances with earthly powers like Egypt, as reinforced in passages like Isaiah 31:1-3. The phrase "Pharaoh of Neco" is significant because Neco had a historical track record of impacting Judah, and his presence or the presence of an army in his name would have carried substantial political weight and likely spurred misplaced hope among the Judeans who were looking for external help.
Jeremiah 37 6 Commentary
The arrival of Pharaoh's army from Egypt in Jeremiah 37:6 is presented not as good news, but as a complicating factor that momentarily lifts the immediate pressure of the siege, creating a false hope. The mention of Pharaoh Neco grounds the event in historical context, recalling a Pharaoh who had previously exerted power over Judah by defeating its king, Josiah. This suggests a pattern of Egypt's significant, often detrimental, involvement in Judean affairs. Jeremiah’s prophecy here directly addresses this development, warning that this relief is temporary and misleading. The verse functions to inform the people about the military movements while subtly foreshadowing the futility of placing trust in Egypt's intervention, a recurring theme in Jeremiah's prophecies that rebuked Judah for relying on foreign alliances rather than on God.