Jeremiah 37:2 kjv
But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.
Jeremiah 37:2 nkjv
But neither he nor his servants nor the people of the land gave heed to the words of the LORD which He spoke by the prophet Jeremiah.
Jeremiah 37:2 niv
Neither he nor his attendants nor the people of the land paid any attention to the words the LORD had spoken through Jeremiah the prophet.
Jeremiah 37:2 esv
But neither he nor his servants nor the people of the land listened to the words of the LORD that he spoke through Jeremiah the prophet.
Jeremiah 37:2 nlt
But neither King Zedekiah nor his attendants nor the people who were left in the land listened to what the LORD said through Jeremiah.
Jeremiah 37 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 37:3 | Sent by the king, Jehoid's sons, and the priests. | Jeremiah 37:3 |
| Jeremiah 37:2 | The people of Jerusalem heard the message. | Jeremiah 37:2 |
| Isaiah 40:31 | Those who wait on the Lord shall renew their strength. | Isaiah 40:31 |
| Psalm 27:14 | Wait for the Lord; be strong and take heart. | Psalm 27:14 |
| Jeremiah 38:14 | Jeremiah called out to Ebed-melech and told him God's message. | Jeremiah 38:14 |
| Jeremiah 1:4-10 | God's initial call to Jeremiah, emphasizing His words spoken to him. | Jeremiah 1:4-10 |
| Jeremiah 7:2 | God instructs Jeremiah to stand at the gate of the Lord's house and proclaim His word. | Jeremiah 7:2 |
| Jeremiah 17:19 | God commands Jeremiah to stand at the Valley of Hinnom's Gate and proclaim a message. | Jeremiah 17:19 |
| John 1:1 | "In the beginning was the Word, and the Word was with God, and the Word was God." (Emphasizes the divine nature of God's word) | John 1:1 |
| John 12:49 | Jesus states, "For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment, what to say and what to speak." | John 12:49 |
| Acts 12:24 | "But the word of God increased and multiplied." (Highlights the power of God's spoken word) | Acts 12:24 |
| 1 Peter 1:25 | "but the word of the Lord remains forever." | 1 Peter 1:25 |
| Revelation 19:13 | He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. | Revelation 19:13 |
| Deuteronomy 18:18 | God promises to raise up a prophet like Moses and put His words in his mouth. | Deuteronomy 18:18 |
| Jeremiah 20:11 | "But the LORD is with me as a mighty, warrior; so my persecutors will stumble and not conquer." (God's presence with the prophet) | Jeremiah 20:11 |
| 1 Samuel 3:9-10 | Samuel responds to God, "Speak, for your servant hears." | 1 Samuel 3:9-10 |
| Jeremiah 18:5 | God's word came to Jeremiah concerning the potter and the clay. | Jeremiah 18:5 |
| 1 Kings 17:2, 8, 12 | God's word came to Elijah. | 1 Kings 17:2, 8, 12 |
| Ezekiel 1:3 | The word of the LORD came to Ezekiel the priest. | Ezekiel 1:3 |
| Jeremiah 37:16 | Jeremiah was taken to a dungeon. | Jeremiah 37:16 |
| Jeremiah 37:17 | King Zedekiah secretly sent for Jeremiah. | Jeremiah 37:17 |
| Jeremiah 38:24-28 | Jeremiah instructed not to reveal the content of his conversation with Zedekiah. | Jeremiah 38:24-28 |
| 2 Timothy 3:16 | "All Scripture is breathed out by God and profitable for teaching..." | 2 Timothy 3:16 |
| Hebrews 4:12 | "For the word of God is living and active..." | Hebrews 4:12 |
Jeremiah 37 verses
Jeremiah 37 2 Meaning
The Lord spoke directly to Jeremiah, indicating a divine communication. This sets the stage for a message that is authoritative and from God.
Jeremiah 37 2 Context
Jeremiah chapter 37 occurs during the final siege of Jerusalem by the Babylonian army under Nebuchadnezzar. The city is experiencing severe hardship and is under immense pressure. Earlier events in Jeremiah (chapter 34 and 36) describe the unfaithfulness of Zedekiah and the people of Judah, the burning of Jeremiah's scroll, and the ultimate destruction of the city. In this specific context, there's a temporary lull in the siege as the Egyptian army approaches, giving a brief hope for relief, which then proves to be false. The people of Jerusalem, despite the dire circumstances and their previous disregard for God's word, are still seeking a message, implying a continued, though perhaps desperate, yearning for divine insight.
Jeremiah 37 2 Word Analysis
- וַיְהִי (vayehi): "and it was" or "and it came to pass." This is a common narrative introductory phrase in Hebrew, signaling the beginning of an event or a new phase in the story.
- דְּבַר (d'var): "the word." Refers to a spoken message, a divine utterance, or a communication.
- יְהוָה (YHWH): The personal name of God, the Tetragrammaton. It signifies God's covenantal relationship and His active presence.
- אֶל (el): "to." A preposition indicating direction or to whom the word was spoken.
- יִרְמְיָהוּ (Yirm'yahu): "Jeremiah." The name of the prophet.
- לֵאמֹר (le'mor): "saying." Introduces direct speech or a message.
Word Group Analysis
- וַיְהִי דְּבַר יְהוָה אֶל יִרְמְיָהוּ לֵאמֹר (vayehi d'var YHWH el Yirm'yahu le'mor): This entire phrase is the standard prophetic formula for introducing a message from God to a prophet. It emphasizes that the subsequent words are not Jeremiah's own but are directly imparted by Yahweh. This highlights the divine authority and origin of the message.
Jeremiah 37 2 Bonus Section
This verse functions as an authoritative divine introduction, characteristic of the prophetic books. The directness of the address—"the word of the LORD came to Jeremiah"—underscores the active and present nature of God's communication. It echoes the call of other prophets, such as Isaiah (Isaiah 6:8) and Ezekiel (Ezekiel 1:3), where God commissions them and speaks His word through them. The context suggests that while external hope from Egypt was failing, divine communication remained. This also sets the stage for Jeremiah's personal interaction with King Zedekiah, as recorded in later verses, where God's word would be central to their exchange, though not fully revealed to all.
Jeremiah 37 2 Commentary
The opening of Jeremiah 37 clearly establishes that the subsequent message originates from the Lord and is delivered directly to Jeremiah. This "word of the LORD" is the cornerstone of prophetic ministry. It signifies that despite the dire circumstances of the siege of Jerusalem and the people's previous rejection of God's word, God continues to speak through His prophet. This is a powerful affirmation of God's sovereignty and His enduring communication with His people, even in their darkest hour. The formula used here reinforces the divine mandate and the prophet's role as a spokesperson for God. The fact that the people eventually heard this word suggests they were still attentive, even if their obedience was lacking.