Jeremiah 37:19 kjv
Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
Jeremiah 37:19 nkjv
Where now are your prophets who prophesied to you, saying, 'The king of Babylon will not come against you or against this land'?
Jeremiah 37:19 niv
Where are your prophets who prophesied to you, 'The king of Babylon will not attack you or this land'?
Jeremiah 37:19 esv
Where are your prophets who prophesied to you, saying, 'The king of Babylon will not come against you and against this land'?
Jeremiah 37:19 nlt
Where are your prophets now who told you the king of Babylon would not attack you or this land?
Jeremiah 37 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 37:17 | And Jeremiah went not forth unto the people, but was stayed within the court of the prison. | Consequence of disobedience in speech |
| Jeremiah 38:28 | So Jeremiah abode in the court of the prison until the day that Jerusalem was taken. | Continuing period of imprisonment |
| Jeremiah 39:14 | And they took Jeremiah and put him forth out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people. | Release and subsequent placement |
| Isaiah 53:7 | He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. | Similarity to Christ's suffering |
| Psalm 42:3 | My tears have been my meat day and night, while they continually say unto me, Where is thy God? | Lamentation in times of distress |
| Lamentations 1:1 | How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary! | Prophetic sorrow over Jerusalem's fate |
| Lamentations 3:1 | I am the man that hath seen affliction by the rod of his wrath. | Personal affliction and divine judgment |
| Jeremiah 20:10 | For I heard the defaming of many: fear on every side. Repent, say they, and let us repent: every man of my familiar friend watcheth for my halting, saying, peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. | Opposition faced by Jeremiah |
| Jeremiah 1:18 | For, behold, I have made thee this day a fenced wall, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land. | God's promise of strength for Jeremiah |
| Jeremiah 15:10 | Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to all the land! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me. | Jeremiah's own complaint of hardship |
| Jeremiah 29:24-32 | Addressing Shemaiah for false prophecy. | Contrast with false prophets |
| Ezekiel 13:10 | Because, even because they have seduced my people, saying, Peace, and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: | Condemnation of false prophets |
| 2 Peter 2:1-3 | Warning against false teachers who will bring destruction. | Consequences of false prophecy |
| Acts 1:16 | Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them which took Jesus. | Fulfillment of scripture |
| Acts 20:29 | For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. | Future deception from within the church |
| Romans 8:18 | For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | Suffering in light of future glory |
| 2 Corinthians 1:3-4 | Comfort in afflictions by God. | God's comfort amidst suffering |
| 2 Corinthians 4:17-18 | For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. | Perspective on suffering |
| Hebrews 12:3 | For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. | Endurance in face of opposition |
| 1 Peter 4:12-13 | Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; to the end that ye may also rejoice with exceeding gladness. | Rejoicing in suffering |
| Revelation 3:19 | As many as I love, I rebuke and chasten: be zealous therefore, and repent. | God's discipline of His people |
Jeremiah 37 verses
Jeremiah 37 19 Meaning
Jeremiah asks where the prophets are who predicted Jerusalem's destruction, because their predictions did not come true, and he expresses his weakened state, being unable to leave his prison cell.
Jeremiah 37 19 Context
Jeremiah 37 records events during the final siege of Jerusalem by the Babylonians. King Zedekiah, despite Jeremiah's warnings, had allied himself with Egypt, leading to the withdrawal of the Babylonian army temporarily. This offered a false hope of deliverance to the people of Judah. Jeremiah was imprisoned in this chapter because he continued to deliver God's message of impending doom, even when it was unpopular. The surrounding verses detail Jeremiah's ongoing struggles and his lamentations about his physical confinement and the spiritual blindness of those around him, particularly the false prophets. The immediate context is Jeremiah's imprisonment, from which he directly addresses his accusers and laments his suffering.
Jeremiah 37 19 Word Analysis
- And (וְ – ve): Conjunction, often indicates a sequence of events or a connection.
- Jeremiah (יִרְמְיָהוּ – Yirmeyahu): "Yahweh exalts" or "Yahweh casts forth." The prophet's own name, reinforcing his identity and divine commission.
- went (יָצָא – yatsa): To go forth, come out, appear.
- not (לֹא – lo): Negation.
- forth (חוּץ – chuts): Outside, out.
- unto (אֶל – el): To, towards.
- the people (הָעָם – ha'am): The people.
- but (כִּי־ – ki): But, for, because. Here, indicating a contrast or reason.
- was stayed (הוּשׂב – hushav): Passive form of "to cause to sit," implying he was held or kept, confined.
- within (בְּתוֹךְ – betokh): In the midst of, inside.
- the court (חֲצַר – chatzer): An enclosure, court, or precinct. Specifically, "the court of the prison."
- of the prison (הַמַּטָּרָה – hammatarāh): The place of keeping, the guard, or the prison.
Words-group by words-group analysis:
- "went not forth unto the people": Emphasizes Jeremiah's separation from the public discourse and ministry during this critical period. It highlights his inability to freely preach God's word to the community as he was mandated to do.
- "but was stayed within the court of the prison": This phrase contrasts his physical confinement with his ongoing internal spiritual struggle and his prophetic responsibility. The "court of the prison" signifies his literal place of detention and limitation.
Jeremiah 37 19 Bonus Section
Jeremiah's question, "Where are they?", is a rhetorical device pointing to the spiritual bankruptcy of the false prophets. They had promised peace when God had decreed judgment. Their prophecies were not rooted in divine revelation but in human desires and political expediency. This highlights a critical theme in biblical prophecy: the authenticity of the prophet's message and its divine origin versus humanly devised messages. The "court of the prison" (Hebrew: chatzer hammatarah) was likely a more secure part of the prison system where he was being held. His confinement represents the silencing of God's voice to the people at a time when they most desperately needed divine counsel, making his suffering a microcosm of the nation's spiritual plight. The emotional and physical toll on Jeremiah underscores the intense suffering that often accompanies prophetic ministry, a burden shared by other prophets and ultimately by Christ himself.
Jeremiah 37 19 Commentary
Jeremiah expresses a profound weariness and questioning in this verse. His imprisonment signifies the rejection he faced for delivering unpopular truths. He recalls the words of those prophets who falsely reassured the people, pointing out their absence and the failure of their predictions, implying their hypocrisy and the devastating consequences of their deceit. His physical confinement to the prison court directly impacts his ability to minister, a core part of his calling. This highlights the deep personal cost of faithfulness in prophecy, where the messenger is often subjected to the same suffering as the people to whom the message is delivered. Jeremiah's condition reflects a spiritual battle as much as a physical one, wrestling with the silence of the false prophets and his own restricted capacity to fulfill his divine mandate. His lamentations here are not just about personal discomfort but about the spiritual condition of Judah and the failure of its leaders and prophets.