Jeremiah 36:9 kjv
And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.
Jeremiah 36:9 nkjv
Now it came to pass in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people who came from the cities of Judah to Jerusalem.
Jeremiah 36:9 niv
In the ninth month of the fifth year of Jehoiakim son of Josiah king of Judah, a time of fasting before the LORD was proclaimed for all the people in Jerusalem and those who had come from the towns of Judah.
Jeremiah 36:9 esv
In the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the LORD.
Jeremiah 36:9 nlt
He did this on a day of sacred fasting held in late autumn, during the fifth year of the reign of Jehoiakim son of Josiah. People from all over Judah had come to Jerusalem to attend the services at the Temple on that day.
Jeremiah 36 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 36:9 | And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the Lord. | Historical Setting |
| Jeremiah 36:10 | Then read Baruch the son of Neriah by mouth from the roll the words of Jeremiah in the house of the Lord in the day of the fasting, in the chamber of Gemariah the son of Shaphan the scribe, above the upper gate of the house of the Lord, in the ears of all the people that were in the house of the Lord at that time. | Public Proclamation |
| Jeremiah 36:11 | When Micaiah the son of Gemariah the son of Shaphan heard all the words of the Lord from the book, he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes were sitting there, as all the nobles of the king's house were there. | Officials Hearing the Message |
| Jeremiah 36:12 | Then went he down from the chamber to the king’s house, and to the scribe’s chamber: and, lo, all the princes were sitting there, as all the nobles of the king's house were there. | Kings Chamber, Princes Assembled |
| Jeremiah 36:13 | And when Micaiah had heard all the words of the Lord from the book, he declared all these words unto the king, all, I say, unto the king, all the words that he had heard. | Reporting to the King |
| Jeremiah 36:14 | Therefore all the princes sent Jehudi the son of Nethaniah the son of Shelemiah the son of Cushi unto Baruch, saying, Come, thou, and bring with thee the roll that thou hast read from the mouth of the Lord, and come. So Baruch came unto them with the roll in his hand. | Summoning Baruch |
| Jeremiah 36:15 | And they said unto him, Sit thee down, and read it in our ears. So Baruch read it in their ears. | Public Reading before Princes |
| Jeremiah 36:16 | And it came to pass, when they had heard all the words, they were afraid, and turned one toward another, and said unto Baruch, We will surely declare all these words unto the king with all his words. | Princes' Fear and Resolution |
| Jeremiah 36:17 | Then said they unto Baruch, Tell us how thou didst write all these words at his mouth. | Inquiring about the Writing |
| Jeremiah 36:18 | Then Baruch said unto them, He pronounced all these words unto me by his mouth, and I wrote them with ink in the book. | Baruch's Testimony |
| Jeremiah 36:19 | Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and no man know that where ye be. | Instruction to Hide |
| Jeremiah 36:20 | And they went to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and declared all the words in the ears of the king. | Safeguarding the Roll |
| Jeremiah 36:21 | So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe’s chamber. And Jehudi read it in the presence of the king, and in the presence of all the princes which stood beside the king. | King's Command to Read |
| Jeremiah 36:22 | Now the king sat in the winter house in the ninth month: and there was a fire on the hearth burning before him. | Winter Setting |
| Jeremiah 36:23 | And it came to pass, that when Jehudi had read three or four columns, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth. | Destruction of the Scroll |
| Jeremiah 36:24 | Yet the king and all his servants that heard all these words feared not, neither rent their garments. | King's Indifference and Rebellion |
| Jeremiah 36:25 | And though Delaiah and Delaiah’s son, and Elasah’s son, and Gemariah and Gemariah’s son, were among them that heard the words, yet they could not persuade the king nor the princes that they should fear, nor turn from their wickedness. | Plea for Repentance Ignored |
| Jeremiah 36:26 | But the king sent Jehu the son of Jehoiakim the son of Eleasah, to take Baruch the scribe and Jeremiah the prophet; but the Lord hid them. | God's Protection |
| Jeremiah 7:29 | “Cut off your hair and throw it away, and wail on the desolate heights, for the Lord has rejected and forsaken the generation for whose indignation he is coming.” | Lord Rejects the Generation |
| Psalm 50:16-17 | But to the wicked God says: “What right have you to recite my statutes or take my covenant on your lips? For you hate discipline, and you cast my words behind you.” | Rejection of God's Word |
| Matthew 10:14 | “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave their house or their city.” | Response to Rejection |
| Luke 10:16 | “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.” | Rejection of Prophets |
| Isaiah 30:8 | “Go now, write this upon a tablet before them, and inscribe it on a scroll, that it may be a testimony for the time to come as a witness against them.” | God's Word as Testimony |
| Hosea 4:1 | “Hear the word of the Lord, you people of Israel, for the Lord has an indictment against the inhabitants of the land. For there is no truth and no mercy, and no knowledge of God in the land.” | State of the Land |
| Ezekiel 3:10 | Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears. | Receiving God's Word |
| John 1:1 | “In the beginning was the Word, and the Word was with God, and the Word was God.” | The Word as Divine |
| Revelation 22:18 | "I warn everyone who hears the words of this prophecy: If anyone adds to them, God will add to him the plagues described in this scroll," | Warning Against Altering Prophecy |
Jeremiah 36 verses
Jeremiah 36 9 Meaning
In the fifth year of Jehoiakim, the word of the Lord came to Jeremiah to proclaim judgment against Jerusalem and its inhabitants for their persistent rebellion and wickedness. This particular verse marks the beginning of the reading of the scroll containing these prophecies.
Jeremiah 36 9 Context
The year is the fifth year of Jehoiakim's reign (circa 605 BCE). This period in Judah's history was marked by increasing political instability and spiritual decay. Nebuchadnezzar's armies had already begun to exert influence, and Jehoiakim himself was a vassal king appointed by the Egyptians, soon to fall under Babylonian dominion. Within the nation, there was widespread apostasy and idolatry, despite the prophetic warnings that had been issued for years. This chapter details how Jeremiah, being unable to go directly to the temple due to some restriction, dictated his prophecies of doom to his scribe Baruch. Baruch then read these prophecies publicly during a fast day. This act was intended to bring the people, especially the leadership, to repentance. However, as the narrative unfolds, the reaction is one of fear and defiance, culminating in the king's destruction of the scroll and his attempt to arrest Jeremiah and Baruch. The setting of a public fast underscores the desperation and perhaps a residual acknowledgment of God's sovereignty, even by a people largely given over to sin.
Jeremiah 36 9 Word Analysis
"And it came to pass": This is a common introductory phrase in Hebrew narrative, signaling the beginning of an event or a new section. It establishes the progression of time and events. (Hebrew: וַיְהִי - vayhi)
"in the fifth year of Jehoiakim": This precisely dates the event, grounding it in a specific historical context. Jehoiakim was the son of Josiah, who had initiated religious reforms, but Jehoiakim himself was a corrupt ruler.
"the son of Josiah king of Judah": Provides genealogical context and identifies Jehoiakim’s lineage and his royal position in the southern kingdom of Judah.
"in the ninth month": Further temporal specification. The ninth month (likely Kislev, November-December) was a time associated with significant observances.
"that they proclaimed a fast": A public declaration calling for a day of solemn observance, fasting, and prayer. Fasts were often observed during times of crisis or perceived divine displeasure. The Hebrew word for fast is צוֹם (tzom), meaning "to abstain from food." This indicates a public acknowledgment of trouble and a communal plea for divine intervention or mercy.
"all the words of the Lord": Refers to the entire collection of prophecies dictated by Jeremiah to Baruch, detailing God's judgment against Judah for its sins. This signifies the comprehensive nature of the divine message.
Jeremiah 36 9 Bonus Section
The practice of proclaiming a fast is a recurring theme in the Old Testament, often signifying a communal turning to God in times of distress, as seen in Joel 2:12-17, where a fast is called to avert divine wrath. The fast described here is likely a response to growing external threats and perhaps internal guilt. The ninth month often aligns with events like Hanukkah in later periods, but in Jeremiah's time, it would have been an ordinary month of fasting due to national woes. The willingness to publicly proclaim and read God's word, even when it contained harsh judgment, highlights the ongoing prophetic ministry in Israel. The events in this chapter strongly echo the rejection faced by prophets throughout Israel's history and foreshadow Jesus' own encounters with a rebellious generation and the rejection of his message by religious and political leaders. The scroll itself serves as a tangible representation of God's spoken word, a physical embodiment of the message that faces opposition.
Jeremiah 36 9 Commentary
Jeremiah 36:9 establishes the historical backdrop for the dramatic events that follow. The fifth year of Jehoiakim's reign was a critical juncture for Judah, a time when national sins had reached a point demanding divine judgment. The proclamation of a fast is significant; it shows a recognition of a crisis, however superficial it might prove to be. The purpose of such a fast, in a biblical context, is typically repentance and seeking God's favor. This act sets the stage for the public reading of Jeremiah's prophetic scroll, a message of condemnation born from Judah's persistent disobedience. The timing, on a fast day, is providential, ensuring a hearing from both the common people and potentially the leaders, creating an opportunity for the nation to heed God's warning and avert the impending doom.