Jeremiah 36:6 kjv
Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD's house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.
Jeremiah 36:6 nkjv
You go, therefore, and read from the scroll which you have written at my instruction, the words of the LORD, in the hearing of the people in the LORD's house on the day of fasting. And you shall also read them in the hearing of all Judah who come from their cities.
Jeremiah 36:6 niv
So you go to the house of the LORD on a day of fasting and read to the people from the scroll the words of the LORD that you wrote as I dictated. Read them to all the people of Judah who come in from their towns.
Jeremiah 36:6 esv
so you are to go, and on a day of fasting in the hearing of all the people in the LORD's house you shall read the words of the LORD from the scroll that you have written at my dictation. You shall read them also in the hearing of all the men of Judah who come out of their cities.
Jeremiah 36:6 nlt
So you go to the Temple on the next day of fasting, and read the messages from the LORD that I have had you write on this scroll. Read them so the people who are there from all over Judah will hear them.
Jeremiah 36 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 36:6 | "you shall proclaim all the words of this life... [upon] all the people of Judah coming from their cities." | Obedience to God's command to speak His word. |
| Jer 7:2 | "Stand in the gate of the Lord's house and proclaim there this word..." | God's directive to speak in public places. |
| Jer 19:3 | "Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem!" | Jeremiah's call to the leadership. |
| Jer 22:29 | "O land, land, land, hear the word of the Lord!" | God's address to the land itself. |
| Isa 55:11 | "So shall my word be that goes out from my mouth..." | The power and efficacy of God's word. |
| Ezek 3:4 | "And he said to me, 'Son of man, go, to the house of Israel and speak my words to them.'" | God's commission to a prophet. |
| Ezek 3:17 | "Son of man, I have made you a watchman for the house of Israel..." | The prophet's role as a warning voice. |
| Matt 10:27 | "What I tell you in the ear, proclaim upon the housetops." | Jesus' command for His disciples. |
| Luke 12:3 | "Therefore whatever you have said in the dark shall be spoken in the light..." | Open proclamation of truth. |
| Acts 20:27 | "For I did not shrink from declaring to you the whole counsel of God." | Apostolic faithfulness in preaching. |
| John 3:16 | "For God so loved the world, that he gave his only Son..." | The ultimate message of hope in God's word. |
| Rom 1:16 | "For I am not ashamed of the gospel, for it is the power of God..." | The transformative power of God's message. |
| Rom 10:14 | "How then will they call on him in whom they have not believed?" | The necessity of hearing the Gospel. |
| Gal 1:8 | "But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you..." | The uniqueness of God's revealed message. |
| Rev 1:3 | "Blessed is the one who reads aloud the words of this prophecy..." | Blessing associated with hearing and reading prophecy. |
| Ps 40:9-10 | "I have proclaimed your righteousness in the great congregation..." | Public declaration of God's ways. |
| Ps 119:130 | "The unfolding of your words gives light..." | Illumination from God's message. |
| Deut 4:2 | "You shall not add to the word that I command you, nor take from it..." | Guarding the integrity of God's word. |
| Acts 4:20 | "for we cannot but speak of what we have seen and heard." | Unavoidable witness of God's work. |
| Jer 36:1-2 | "in the fourth year of Jehoiakim the son of Josiah king of Judah, this word came to Jeremiah from the Lord: 'Take a scroll and write on it all the words that I have spoken to you against Israel and against Judah and against all the nations, from the day I spoke to you, from the days of Josiah, until this day.'" | The origin and scope of the message. |
Jeremiah 36 verses
Jeremiah 36 6 Meaning
Jeremiah 36:6 instructs Jeremiah to proclaim the Lord's words in the temple of the Lord on a fast day, against all the people of Judah who are coming from their cities. This includes proclaiming the words of judgment and hope he has written on a scroll. The purpose is for the people to hear the word of God and potentially repent, turning from their wicked ways, so that the Lord might forgive their iniquity and their strength.
Jeremiah 36 6 Context
This verse is found in Jeremiah chapter 36, which describes a pivotal moment in Jeremiah's ministry. King Jehoiakim had burned the first scroll of Jeremiah's prophecies. In response, God commanded Jeremiah, through his scribe Baruch, to write a new scroll containing the same prophecies, and more. This new scroll was to be read publicly on a designated fast day, a day of communal prayer and reflection, specifically in the house of the Lord. The people of Judah were coming from all their cities to attend this religious observance. The command to preach during such a significant event emphasizes the urgency and importance of God's message in a time of impending judgment due to national disobedience and idolatry. The fast day itself was a public acknowledgement of their sin and a plea for God's mercy, making it an opportune moment for a divine pronouncement of both consequence and a slim possibility of deliverance through repentance.
Jeremiah 36 6 Word Analysis
"And" (וְ - we): A conjunctive particle indicating sequence or addition, linking this command to the preceding instructions.
"you" (אַתָּה - attah): Masculine singular pronoun, referring to Jeremiah.
"shall proclaim" (קָרָא - qara'): To call out, announce, cry aloud. This signifies a public, audible proclamation. The qal imperative in Hebrew.
"all" (כָּל - kol): Entirety, all of something. Emphasizes the comprehensiveness of the message.
"the words" (דִּבְרֵי - dibrey): Plural of "dabar," meaning word, speech, thing, deed. It encompasses all the messages God had given Jeremiah.
"of this life" (הַחַיִּים - hah-ẖayyim): Literally "the life" (plural, as often used in Hebrew for life's totality or vitality). Refers to the potential for continued life and existence for the nation if they would heed the message and repent, contrasting with the death that judgment would bring.
"to" (אֶל - el): A preposition indicating direction or destination.
"all" (כָּל - kol): Again, emphasizing inclusivity.
"the people" (עַם - 'am): Nation, people, common people.
"of Judah" (יְהוּדָה - Yehudah): The southern kingdom, descendants of Judah.
"coming" (הַבָּאִים - hab-ba'im): Present participle, meaning those who are coming or arriving.
"from" (מִקִּרְב – mikir): From within, from among.
"their cities" (עָרֵיהֶם – 'āreyhem): Their towns and cities.
"the cities" (הֶעָרִים – ha'ārim): The cities in general.
"you shall proclaim": This highlights the prophet's direct responsibility and authority to declare God's pronouncements. It's not his own message, but God's word.
"all the words of this life": This phrase underscores the redemptive and salvific aspect of God's message, even in the context of judgment. The words offer a path to life, implying that obedience brings continuation, while disobedience leads to death.
"upon all the people of Judah": The proclamation is not selective; it is to be delivered to the entire nation, reinforcing their collective responsibility.
"coming from their cities": This specifies the audience on the fast day, who are gathered from various locales, underscoring the public and national nature of the address.
Jeremiah 36 6 Bonus Section
The phrase "all the words of this life" is particularly significant. While judgment is often associated with prophetic pronouncements, the underlying theme is often God's desire for His people to live. The law itself was given for life (Deut. 30:15-20). Jesus later declares, "I am the way, the truth, and the life" (John 14:6). Jeremiah's scroll contains warnings of destruction because Judah's sins lead to death, but the very act of proclaiming them on a fast day implies the possibility of averting that fate through repentance. This duality of judgment and life is a hallmark of prophetic ministry and God's relationship with His people, reflecting His grace even while executing justice.
Jeremiah 36 6 Commentary
This verse functions as a directive for Jeremiah to reiterate and amplify God's message in a highly public and solemn setting. The command to proclaim "all the words of this life" signifies that the prophecies, while containing severe warnings of judgment for sin, also carry an underlying offer of continued existence—life—if the nation would turn from their transgressions. The chosen day, a fast day, was meant for repentance and seeking the Lord, making it the opportune, albeit challenging, moment for the prophet to deliver God's unfiltered word. The inclusion of "all the people of Judah coming from their cities" emphasizes the universality of the message to the nation and its reception within a significant communal gathering at the temple. Jeremiah’s faithfulness here mirrors the apostolic mandate to preach the full counsel of God, leaving no room for compromise or dilution, so that the people might hear and potentially respond with repentance and life. The parallel is strong with prophetic calls to assemble and hear God's word for national repentance and preservation.