Jeremiah 36 5

Jeremiah 36:5 kjv

And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:

Jeremiah 36:5 nkjv

And Jeremiah commanded Baruch, saying, "I am confined, I cannot go into the house of the LORD.

Jeremiah 36:5 niv

Then Jeremiah told Baruch, "I am restricted; I am not allowed to go to the LORD's temple.

Jeremiah 36:5 esv

And Jeremiah ordered Baruch, saying, "I am banned from going to the house of the LORD,

Jeremiah 36:5 nlt

Then Jeremiah said to Baruch, "I am a prisoner here and unable to go to the Temple.

Jeremiah 36 verses

Jeremiah 36 5 Meaning

The Lord commanded Jeremiah to proclaim a message of judgment and repentance to the people of Judah, from the gate of the house of the Lord, to all the people. This was to be a public declaration, encompassing all classes of society, leaving no one unaware of God's word.

Jeremiah 36 5 Context

This verse is part of Jeremiah's prophecy during the reign of Jehoiakim, king of Judah. Jeremiah, having been forbidden by God to enter the temple, is instructed to dictate all the words the Lord has spoken to him to his scribe, Baruch. These words, encompassing God's judgment against Judah for its persistent idolatry and sin, are to be written on a scroll. The instruction in verse 5 is the specific method of delivering this message: it must be proclaimed from a public and prominent place, the gate of the house of the Lord, ensuring it reaches everyone in Jerusalem. This emphasizes the comprehensive nature of God's message and the urgent need for the people to hear and respond. This particular moment precedes the infamous incident where King Jehoiakim burns the scroll, demonstrating his defiance and contempt for God's word, leading to further judgment.

Jeremiah 36 5 Word analysis

• "And": (Hebrew: וְ - ve) - A conjunctive particle indicating sequence or continuation.
• "thou": (Hebrew: אַתָּה - attah) - Second person masculine singular pronoun.
• "shalt": - Auxiliary verb indicating future tense.
• "take": (Hebrew: קַח - qach) - Imperative form of the verb "to take" or "to seize."
• "a roll": (Hebrew: מְגִלַּת - megillat) - Refers to a scroll, a common writing material for documents in ancient times.
• "of": (Hebrew: סֵפֶר - sepher) - Meaning "book" or "writing." In this context, "scroll of writing."
• "a book": (Hebrew: מְגִלַּת - megillat) - Another term for scroll or writing, reinforcing the object.
• "wherein": (Hebrew: אֲשֶׁר - asher) - Relative pronoun meaning "which" or "in which."
• "all": (Hebrew: כָּל - kol) - Signifies entirety or totality.
• "my": (Hebrew:־י - yod suffix) - First person possessive.
• "words": (Hebrew: דְּבָרַי - devarai) - Refers to the pronouncements, messages, or commands of God.
• "which": (Hebrew: אֲשֶׁר - asher) - Relative pronoun.
• "I": (Hebrew: אֲנִי - ani) - First person singular pronoun.
• "speak": (Hebrew: דִּבַּרְתִּי - dibbartī) - Perfect form of the verb "to speak," indicating completed action.
• "unto": (Hebrew: אֵלֶיךָ - 'eleikha) - Preposition indicating direction, "to you."
• "thee": (Hebrew: בָּר֣וּךְ - Baruch) - The name of Jeremiah's scribe, meaning "blessed." (Note: The previous words combine to form the instruction: "Take a scroll of a book wherein all my words which I speak unto thee.")
• "from": (Hebrew: מִפִּ֣י - mīppī) - Literally "from the mouth."
• "the day": (Hebrew: יוֹם - yom) - Day.
• "I": (Hebrew: אָנֹכִ֕י - anokhī) - First person singular pronoun, slightly different form emphasizing "I."
• "spake": (Hebrew: דִּבַּ֖רְתִּי - dibbartī) - Perfect form of "to speak."
• "unto": (Hebrew: אֵלֶ֑יךָ - 'eleikha) - "to you."
• "thee": - Refers back to Baruch.
• "from": (Hebrew: מִן - min) - Preposition "from."
• "my": (Hebrew:־י - yod suffix) - Possessive.
• "coming": (Hebrew: בֹּאֹ֔ו - bo'ō) - Infinitive form of the verb "to come," in a sense of when I began to speak.
• "even": (Hebrew: עַד - 'ad - usually "until" or "to" but here emphasizing continuity) - Up to this present day.

Words-group by words-group analysis:

• "Take a roll of a book wherein all my words which I speak unto thee": This phrase instructs Baruch to obtain or prepare a scroll that will contain the entirety of God's messages conveyed to Jeremiah up to that point. It emphasizes completeness and divine authorship.
• "from the day I spake unto thee": This signifies the continuous nature of God's communication with Jeremiah from the very beginning of his prophetic ministry, highlighting that this scroll is a compilation of the ongoing revelation.
• "even unto this day": This reinforces the inclusion of all words up to the present moment, showing that God's message is current and comprehensive for the situation.

Jeremiah 36 5 Bonus Section

The choice of Baruch to write is significant. Baruch was Jeremiah's loyal scribe and friend, trusted to record God's pronouncements faithfully. This underscores the importance of accurate record-keeping of divine revelation. The phrase "from my coming unto thee" signifies the beginning of Jeremiah's prophetic ministry, from when God first called him (Jeremiah 1:4-10). This commission to write and proclaim the full counsel of God echoes the responsibility placed upon all prophets and, by extension, the church, to faithfully convey God's truth. The physical act of writing and reading a scroll in ancient times was a communal and impactful event, ensuring the message was received in a tangible and visible manner.

Jeremiah 36 5 Commentary

This verse marks a crucial directive from God to Jeremiah, authorizing the compilation and dissemination of his prophetic messages. The scroll is not to contain just a portion of God's word, but "all" of it – every command, warning, and lament God had given Jeremiah. This signifies the comprehensive and authoritative nature of God's revelation. Baruch, the scribe, is entrusted with this momentous task. The instruction to record from the very first day God spoke to Jeremiah emphasizes the consistency and continuity of the divine word throughout Jeremiah's ministry. The message was to be written "from the mouth of Jeremiah," ensuring the accuracy and direct transmission of God's voice. This act of writing and proclamation underscores God's desire for His people to hear His message clearly, even if it leads to confrontation or destruction of the written word, as it later does with King Jehoiakim. The core message being recorded was of impending judgment due to Judah's persistent sin.