Jeremiah 36:4 kjv
Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book.
Jeremiah 36:4 nkjv
Then Jeremiah called Baruch the son of Neriah; and Baruch wrote on a scroll of a book, at the instruction of Jeremiah, all the words of the LORD which He had spoken to him.
Jeremiah 36:4 niv
So Jeremiah called Baruch son of Neriah, and while Jeremiah dictated all the words the LORD had spoken to him, Baruch wrote them on the scroll.
Jeremiah 36:4 esv
Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the LORD that he had spoken to him.
Jeremiah 36:4 nlt
So Jeremiah sent for Baruch son of Neriah, and as Jeremiah dictated all the prophecies that the LORD had given him, Baruch wrote them on a scroll.
Jeremiah 36 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 36:4 | "Then Jeremiah called Baruch the son of Neriah; and Baruch wrote from Jeremiah's mouth all the words of the LORD, which He had spoken to him, on a scroll." | Jeremiah 30:2 (Prophecy of restoration) |
| Jeremiah 36:5 | "And Jeremiah commanded Baruch, saying, 'I am shut up; I cannot go into the house of the LORD.'" | Acts 12:6 (Peter shut in prison) |
| Jeremiah 36:8 | "So Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, carrying the words of the LORD in his own mouth from the scroll." | 1 Peter 4:11 (Speaking God's words) |
| Jeremiah 36:17 | "Then they asked Baruch, saying, 'Tell us, please, how did you write all these words at his mouth?'" | 1 Samuel 3:11 (Samuel's first prophecy) |
| Jeremiah 36:18 | "Then Baruch answered them, 'He uttered all these words to me with his mouth, and I wrote with ink on the scroll.'" | Luke 1:37 (All things are possible with God) |
| Jeremiah 36:23 | "And it happened, when Jehudi had read three or four columns, that he cut it off with the scribe's knife and threw it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier." | Proverbs 18:21 (The tongue has the power of life and death) |
| Jeremiah 36:28 | "‘Say to him, “Thus says the LORD: ‘Because you have burned the scroll, and words of warning to Jeremiah, saying, "Write in a book all the words that I have spoken to you."'" | Revelation 20:12 (Books opened at judgment) |
| Isaiah 8:1 | "Moreover the LORD said to me, 'Take a large scroll, and write on it with a workman's stylus concerning Mauher-shalal-hash-baz.'" | Isaiah 61:1 (Proclaiming good tidings) |
| Habakkuk 2:2 | "Then the LORD answered me and said: 'Write the vision and make it plain on tablets, that the one who reads it may run.'" | 1 Corinthians 14:33 (God is not the author of confusion) |
| Proverbs 3:1 | "My son, do not forget my law, but let your heart keep my commands;" | Matthew 19:19 (Obedience to commandments) |
| Romans 10:17 | "So then faith comes by hearing, and hearing by the word of God." | John 1:1 (The Word was God) |
| John 1:14 | "And the Word became flesh and dwelt among us, and we saw His glory, glory as of the only begotten of the Father, full of grace and truth." | Hebrews 4:12 (The Word of God is alive) |
| Jeremiah 1:7 | "But the LORD said to me, 'Do not say, "I am too young," for you shall go to all to whom I send you, and whatever I command you, you shall speak.'" | Exodus 3:12 (God's presence with Moses) |
| Jeremiah 7:2 | "Stand in the gate of the LORD's house, and proclaim there this word, and say, 'Hear the word of the LORD, all you of Judah, who enter these gates to worship the LORD!'" | Matthew 21:12 (Jesus cleansing the temple) |
| Deuteronomy 18:18 | "I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him." | John 3:34 (He whom God has sent speaks God's words) |
| 2 Timothy 3:16 | "All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness," | 2 Peter 1:20 (No prophecy is of private interpretation) |
| 1 Thessalonians 4:1 | "Furthermore, then, brethren, we urge and exhort you in the Lord Jesus, that as you have received from us how you ought to walk and to please God— just as you are doing—that you may abound more and more." | Colossians 1:10 (Walking worthy of the Lord) |
| Ephesians 4:29 | "Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear." | Psalm 19:14 (Let the words of my mouth and the meditation of my heart be acceptable to You, O LORD, my rock and my Redeemer.) |
| Jeremiah 17:1 | "‘The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars,'" | Revelation 21:1 (New heaven and new earth) |
| Ezekiel 2:9 | "Then he looked, and there was a hand stretched out to me, and behold, a scroll of a book was in it." | Acts 7:51 (Resist the Holy Spirit) |
Jeremiah 36 verses
Jeremiah 36 4 Meaning
This verse is a command from God to the prophet Jeremiah to record all the words the Lord had spoken to him concerning Jerusalem and Judah, from the time of Josiah until the present, as a written scroll. It signifies a crucial moment in God's judgment against Judah, demanding a tangible record of His warnings.
Jeremiah 36 4 Context
In the thirty-sixth chapter of Jeremiah, the prophet is instructed by God to compile a written record of all the divine messages delivered to him. These messages span from the reign of King Josiah, a period of reform, through the subsequent tumultuous reigns, up to the current challenging times for Judah. This divine directive for Jeremiah to commit his prophecies to writing served a critical purpose: to provide an undeniable and enduring testimony of God's word and judgment against Judah's persistent sin and idolatry. The scroll was intended for public proclamation within the Temple precincts, aiming to alert the people and their leaders to the impending consequences of their disobedience. Baruch, Jeremiah's faithful scribe, was tasked with physically recording these weighty prophecies.
Jeremiah 36 4 Word Analysis
Then (וַאֲזַ֗י / va'azai): This Hebrew word indicates sequence, signifying that the following action immediately follows or is a result of what has just been described or commanded.
Jeremiah (יִרְמְיָ֤הוּ / Yirm'yahw): The name of the prophet, meaning "Yahweh exalts" or "Yahweh has raised up."
called (וַיִּקְרָא֙ / vayyiqra): From the root קָרָא (qara), meaning to call out, summon, or proclaim. Here it signifies Jeremiah actively summoning Baruch.
Baruch (בָּר֔וּךְ / Baruḵ): Baruch the son of Neriah, whose name means "blessed." He was Jeremiah's scribe and companion throughout much of his ministry.
the son (בֶּן־ / ben): Denotes sonship, linking Baruch to his father, Neriah.
of Neriah (נֵרִיָּ֖הוּ / Neriyyahw): Neriah, whose name means "lamp of Yahweh."
and Baruch wrote (וַיִּכְתָּב־ / vayyiḵtov): From the root כָּתַב (ḵatav), meaning to write. This highlights Baruch's role as the physical transcriber of God's words.
from Jeremiah's mouth (מִפִּי֙ / mipi): This phrase emphasizes that Baruch was writing directly from Jeremiah's spoken words, indicating divine inspiration and direct utterance.
all the words (אֶת־כָּל־דִּבְרֵ֣י / 'et-kol-dibrei): The definite article "all" stresses the totality and completeness of the message, leaving no word out. "Dibrei" is the plural of "davar," meaning word, thing, or matter.
of the LORD (יְהוָ֑ה / Yehwah): Referring to God's covenant name, emphasizing that these are not Jeremiah's own thoughts but direct pronouncements from the LORD.
which He had spoken (אֲשֶׁ֣ר־דִּבֶּר־ / 'asher-dibber-): A relative clause indicating the source of the words.
to him (אֵלָ֔יו / 'elaw): Pertaining to Jeremiah.
on a scroll (אֶל־מְגִלָּ֔ה / 'el-megillah): A "megillah" is a rolled document or scroll, the common writing medium of the time. This indicates the formalization of the prophecy into a tangible document.
Group Analysis:
- "Jeremiah called Baruch... and Baruch wrote from Jeremiah's mouth": This phrase establishes a clear delegation of tasks, highlighting the prophet's role as the recipient and messenger of God's word, and the scribe's role as the faithful recorder of that divine message. It underscores the importance of the written word in conveying God's revelation.
- "all the words of the LORD, which He had spoken to him, on a scroll": This segment emphasizes the divine origin and comprehensive nature of the message, intended to be preserved and disseminated through a formal written document.
Jeremiah 36 4 Bonus Section
The act of writing God's words is a theme that recurs throughout Scripture. Just as God instructed Jeremiah to write, He later commanded Moses to write down God's words on stone tablets and on scrolls. This practice demonstrates God's intentionality in preserving His divine will for His people across generations. The contrast in this chapter is stark: a scroll containing God's judgment is written and then destroyed by fire, yet the ultimate truth of God's word endures. This foreshadows the greater judgment and vindication that would come through Jesus Christ, whose word, though rejected by many, is eternal and will ultimately triumph. The careful recording by Baruch reflects the value God places on His spoken word and the need for it to be accurately transmitted and preserved.
Jeremiah 36 4 Commentary
This verse marks a critical turning point where Jeremiah's spoken prophecies are committed to an enduring written form. God’s command to record “all the words” underscores the seriousness of His pronouncements regarding Judah’s sin and the impending judgment. Baruch’s faithful execution of this task is paramount. This act elevates the prophecies from personal messages to an official, documented testimony. It is a tangible representation of God’s consistent warning and His desire for His people to hear and respond. The instruction to write them “on a scroll” signifies not just preservation, but preparation for public proclamation, making the message accessible to all of Judah. This mirrors God's intent to communicate His will clearly and permanently through His prophets.