Jeremiah 36:32 kjv
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
Jeremiah 36:32 nkjv
Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the instruction of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire. And besides, there were added to them many similar words.
Jeremiah 36:32 niv
So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated, Baruch wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.
Jeremiah 36:32 esv
Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.
Jeremiah 36:32 nlt
So Jeremiah took another scroll and dictated again to his secretary, Baruch. He wrote everything that had been on the scroll King Jehoiakim had burned in the fire. Only this time he added much more!
Jeremiah 36 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 36 | God commands Jeremiah to write a second scroll after the first was burned | Jer 36:2, 27-28 |
| Jeremiah 1 | Commissioning of Jeremiah to prophesy | Jer 1:17 |
| Isaiah 55 | The enduring power and effectiveness of God's word | Isa 55:11 |
| Ezekiel 3 | God gives Ezekiel a scroll to eat, symbolizing internalizing His word | Ezek 2:8-10, Ezek 3:1-3 |
| Psalm 119 | The eternal nature and preciousness of God's law | Ps 119:89, Ps 119:105, Ps 119:160 |
| Matthew 24 | Jesus speaks of enduring tribulation and the persistence of the Gospel | Matt 24:13, Matt 24:35 |
| John 1 | The Word (Jesus Christ) is eternal and the source of life | John 1:1, John 1:14 |
| Romans 10 | The message of faith is proclaimed and cannot be rejected | Rom 10:8, Rom 10:17 |
| 1 Peter 1 | The incorruptible seed of God's living word | 1 Pet 1:23, 1 Pet 1:25 |
| Hebrews 4 | God's word is living and active | Heb 4:12 |
| Revelation 10 | An angel gives John a scroll to eat, a continuation of prophetic message | Rev 10:8-11 |
| Revelation 20 | Judgment for those who reject or fight against God's word | Rev 20:12-15 |
| Jeremiah 30 | Promises of restoration following judgment | Jer 30:1-3 |
| Jeremiah 31 | Further promises of a new covenant | Jer 31:31-34 |
| Jeremiah 45 | God's reassurance to Baruch amid the prophetic turmoil | Jer 45:1-5 |
| Acts 4 | The apostles continue to speak God's word despite opposition | Acts 4:19-20 |
| Acts 5 | God's word continues to spread despite attempts to silence it | Acts 5:38-39 |
| 2 Timothy 4 | Paul encourages Timothy to preach the word persistently | 2 Tim 4:2-4 |
| Genesis 3 | The serpent's lie vs. God's word | Gen 3:1-6 |
| Romans 3 | All have sinned and fall short of God's glory | Rom 3:23 |
Jeremiah 36 verses
Jeremiah 36 32 Meaning
Jeremiah 36:32 records that after King Jehoiakim had burned the scroll of God's message, the Lord instructed Jeremiah to take another scroll and write upon it the same words, as they were originally written. The chapter details the compilation of Jeremiah's prophecies against Judah and Jerusalem, written on a scroll by Baruch. Jehoiakim’s violent rejection of this divine word led to the scroll's destruction by fire. God's subsequent command to rewrite the message signifies the unstoppable nature of His word and the persistence of His prophetic witness, even in the face of severe opposition and destruction. It emphasizes that divine truth cannot be ultimately suppressed or extinguished.
Jeremiah 36 32 Context
Jeremiah chapter 36 recounts the circumstances surrounding the prophet Jeremiah's message to the people of Judah during the reign of King Jehoiakim. Facing imminent invasion from Babylon, God instructed Jeremiah to record a prophecy of judgment on a scroll. Jeremiah dictated these words to his scribe, Baruch, who then read the scroll publicly. Upon hearing its contents, royal officials took the scroll to King Jehoiakim, who defiantly cut it to pieces with a penknife and burned it in the fire. Despite this act of rebellion and suppression, God commanded Jeremiah to take a fresh scroll and dictate the prophecies again, with the addition of a specific judgment against Jehoiakim for his disobedience. This chapter highlights the rejection of God's word by human authority and God's unyielding commitment to His message.
Jeremiah 36 32 Word analysis
- קַח (qach): Imperative verb, meaning "take." It is a command from God to Jeremiah. This is the initiation of divine action to overcome human destruction of the message.
- מְגִלַּת (məgillat): From root "galal" (גלל), meaning "to roll up." This refers to a scroll, a common writing material of the time. It emphasizes the physical form of God's revealed word.
- סֵפֶר (sepher): Also means "book" or "scroll." The repetition underscores the seriousness of replacing what was destroyed.
- אֲשֶׁר (asher): Relative pronoun, "which" or "that." Connects the second scroll to the content of the first.
- שָׂרַף (saraph): Imperfect tense verb, "burned." Refers to King Jehoiakim's destructive act.
- יוֹיָקִים (Yôyāqīm): The name of the king, Jehoiakim. Signifies the specific human agent of opposition.
- וְסָרַף (wəsaraph): "and he burned." Connects Jehoiakim's act directly to the scroll.
- בָּאֵשׁ (ba’esh): "in the fire." The instrument of destruction, symbolizing intense and complete eradication.
- כַּלָּה (kallah): "complete" or "entirely." Emphasizes the totality of the scroll's destruction by fire.
- בַּמְגִלָּה (baməgillāh): "in the scroll." Clarifies that it was the scroll itself that was burned.
- שֵׁנִית (shenit): "a second time" or "again." Crucial for understanding God's intention to restore the message.
- בָּרְוּךְ (Baruḵ): "by Baruch." Identifies the scribe, Baruch, who will perform the transcription again.
- בֶּן־נֵרִיָּהוּ (Ben-Neriyyahū): "son of Neriah." The patronymic of Baruch.
- נְבִיָּא (nəbī’āh): "prophet." Jeremiah is identified as God's mouthpiece.
- תִּכְתּוֹב (tiḵtōḇ): "you shall write." The imperative for Jeremiah's action.
- בָּהּ (bah): "in it" or "on it." Refers to the new scroll.
- אֶת־כָּל־דִּבְרֵי (’et-kāl-divrey): "all the words." Denotes the entirety of the content.
- הַסֵּפֶר (ha’sepher): "the scroll" or "the book." Refers to the original content of the first scroll.
- אֲשֶׁר (asher): "which." Links the words to the original scroll.
- שָׂרַף (saraph): "burned." Repetition for emphasis on the object of destruction.
- יוֹיָקִים (Yôyāqīm): Jehoiakim. Reinforces the king's role.
- מֶלֶךְ (meleḵ): "king." His title emphasizes his authority, which God's word transcends.
- יְהוּדָה (Yəhûḏāh): "Judah." The specific kingdom addressed.
- בָּאֵשׁ (ba’esh): "in the fire." The method of destruction.
- מְגִלַּת־הַקֹּדֶשׁ (məgillat-haqqodesh): "the scroll of the holy [word]." While not explicitly stated with "holy," it is understood in context that it is God's sacred message.
- Words group: The sequence of destruction and then command to rewrite signifies that God's message has authority over human power and its destructive intent.
- Words group: The divine instruction to reproduce the exact same words underscores that the message's integrity is preserved by God, regardless of its earthly fate.
Jeremiah 36 32 Bonus section
The action of rewriting the scroll carries a significant theological implication. It means that God's message is not contingent on the survival of a physical scroll. The power and authority reside in the message itself and in God who empowers it. Furthermore, the addition of specific judgment against Jehoiakim in the second scroll (mentioned in Jeremiah 36:30) indicates that God's judgment, though temporarily obscured by destruction, is not averted. Instead, it is often amplified for those who actively oppose His word. This mirrors the spiritual principle that persistent rejection of God's truth brings a heavier consequence. Baruch's later experience, recorded in chapter 45, provides a touchpoint of human response and divine assurance in the midst of these dramatic events. God assured Baruch, who had faithfully recorded and proclaimed the message, that he would be preserved.
Jeremiah 36 32 Commentary
This verse is a powerful declaration of God's sovereignty over His Word. Jehoiakim's fiery destruction of Jeremiah's scroll was a severe act of defiance against God Himself, aiming to obliterate His prophetic warning. However, God’s immediate response, commanding Jeremiah to write the exact same message again, demonstrates that His truth cannot be silenced. God's Word is alive and active (Hebrews 4:12), incapable of being extinguished by human hands or worldly opposition. This reaffirms that God’s purpose will ultimately prevail. The action of God here speaks to His faithfulness in preserving His message and continuing to communicate with His people, even when they reject Him. This persistence is mirrored in the New Testament, where believers are called to continue proclaiming the Gospel despite potential persecution. The event serves as a testament that no worldly power can ultimately thwart or destroy the divine word.