Jeremiah 36 32

Jeremiah 36:32 kjv

Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.

Jeremiah 36:32 nkjv

Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the instruction of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire. And besides, there were added to them many similar words.

Jeremiah 36:32 niv

So Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and as Jeremiah dictated, Baruch wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

Jeremiah 36:32 esv

Then Jeremiah took another scroll and gave it to Baruch the scribe, the son of Neriah, who wrote on it at the dictation of Jeremiah all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.

Jeremiah 36:32 nlt

So Jeremiah took another scroll and dictated again to his secretary, Baruch. He wrote everything that had been on the scroll King Jehoiakim had burned in the fire. Only this time he added much more!

Jeremiah 36 verses

Jeremiah 36 32 meaning

Jeremiah 36:32 reveals the unstoppable nature of God's word despite human attempts to suppress it. King Jehoiakim's rebellion in burning the scroll containing God's prophetic warnings was futile, as Jeremiah was commanded to rewrite the exact messages. Furthermore, God's judgment was intensified, with "many similar words" of warning and denunciation added, underscoring the irreversible consequences of defying divine revelation and the persistence of God's redemptive purpose through sustained communication.

Jeremiah 36 32 Context

Jeremiah 36 recounts a pivotal moment in Judah's history under King Jehoiakim. In the fourth year of Jehoiakim's reign, God commanded Jeremiah to write all the prophecies against Judah, Israel, and other nations, from the days of Josiah until then, in a scroll. The purpose was to offer the people one last chance at repentance before an impending Babylonian invasion. As Jeremiah was restricted, Baruch, his scribe, wrote down the prophecies and later read them publicly in the temple court. Upon hearing, the princes took the scroll to King Jehoiakim, who, instead of repenting, defiantly cut the scroll into pieces and burned it in a firepot, dispatching men to arrest Jeremiah and Baruch, who were divinely hidden. Verse 32 is God's immediate and potent response to Jehoiakim's act of rebellion and rejection of His word, demonstrating God's unwavering sovereignty and the ultimate futility of human opposition. This historical setting showcases the tension between divine warning and human stubbornness in the face of inevitable judgment.

Jeremiah 36 32 Word analysis

• Then Jeremiah took another scroll: The adverb "Then" (וַיִּקַּח – vayyiqqaḥ for "and he took") indicates an immediate response to Jehoiakim's defiant act in the previous verse. "Another scroll" (מְגִלָּה אַחֶרֶת – mᵉgillāh ʼaḥereṯ) emphasizes that the first scroll, despite being burned, was merely a physical object. The divine message itself remained intact and capable of being reproduced. This signifies the indestructible nature of God's word, transcending its physical medium.
• and gave it to Baruch the scribe: This highlights Baruch's crucial role as Jeremiah's faithful assistant, a divinely appointed scribe chosen to preserve the prophetic word. His name Baruch (בָּרוּךְ – bārûḵ) means "blessed," perhaps indicative of his service and ultimate divine protection (Jer 45). The title "scribe" (סֹפֵר – sôp̄ēr) denotes not merely a copyist, but an educated professional capable of composition, record-keeping, and legal or administrative duties. Baruch's accuracy was paramount in transmitting God's revelation.
• the son of Neriah; A standard identifier, confirming Baruch's lineage and emphasizing his concrete historical existence and association with the prophetic office.
• and he wrote on it at the dictation of Jeremiah: This phrase clarifies the process: Jeremiah spoke the divine message, and Baruch faithfully inscribed it. The phrase "at the dictation" (מִפִּי יִרְמְיָהוּ – mippî Yirmᵉyāhû – literally "from the mouth of Jeremiah") underscores the direct transmission from the prophet to the scribe, ensuring the words' divine origin and authenticity. It mirrors the process of biblical inspiration (cf. 2 Pet 1:21).
• all the words of the book which Jehoiakim king of Judah had burned in the fire, The reissuance of "all the words" underscores God's perfect memory and unwavering will. The repetition serves as an act of divine re-assertion. "burned in the fire" (בָּאֵשׁ – bā'ēš) is a direct reference to the previous act of sacrilege and defiance (Jer 36:23), highlighting the king's hubris and the futility of his attempt to erase God's judgment. The king's authority was shown to be limited against the divine.
• and besides them many similar words were added to them. This crucial phrase ("וְעוֹד דְּבָרִים רַבִּים כָּהֵמָּה – vᵉʻôd dᵉbārîm rabbîm kāhēmmāh) signifies amplified judgment, not merely a repetition of the old words, but an intensification of the message due to the king's egregious act of defiance. The "similar words" (כָּהֵמָּה – kāhēmmāh, meaning "like them" or "corresponding to them") likely implies further prophecies elaborating on the themes of judgment and desolation, or specifically targeting Jehoiakim and his lineage for his rebellion (Jer 36:30-31). This shows that resistance to God's word does not diminish it but exacerbates the consequences.

Jeremiah 36 32 Bonus section

The narrative of Jeremiah 36 and specifically verse 32 powerfully illustrates the concept of divine immutability in relation to God's announced judgments and purposes. While God shows mercy when people repent (e.g., Nineveh in Jonah), His decreed judgments against unrepentant sin, once confirmed through consistent prophecy and direct defiance, are irrevocable. Jehoiakim's act did not change God's mind or His word but rather intensified the coming wrath, demonstrating a crucial aspect of God's character where patience can lead to compounded consequence for persistent rejection. This situation underscores the biblical principle that rejecting the prophet is rejecting God himself (Luke 10:16), leading to an escalation of judgment rather than its mitigation. Furthermore, the faithful cooperation between Jeremiah and Baruch serves as a model of the prophetic ministry—the prophet receiving the word and the scribe faithfully preserving and transmitting it for future generations, ensuring the ongoing relevance and authority of Scripture even through eras of severe opposition.

Jeremiah 36 32 Commentary

Jeremiah 36:32 stands as a profound testament to the ultimate sovereignty and enduring nature of God's word. King Jehoiakim, in a defiant act born of pride and rejection, attempted to erase divine judgment by burning the prophetic scroll. Yet, this verse reveals the utter futility of such human efforts against an almighty God. Rather than silencing God, Jehoiakim's action only intensified the divine response. God commanded Jeremiah to re-dictate "all the words" of the original scroll, proving that the divine message transcends its physical form and cannot be destroyed.

More significantly, "many similar words were added to them." This addition is not a mere repeat but an augmentation, demonstrating that willful rebellion against revealed truth incurs a heavier sentence. God's judgment, instead of being averted, becomes more comprehensive and severe. The initial warnings were a call to repentance; their rejection now ensures a magnified wrath, specifically targeting Jehoiakim's dynasty (Jer 36:30-31). The role of Baruch the scribe highlights the importance of human fidelity in transmitting divine truth, even in the face of persecution. The verse provides a stark lesson: to reject God's word is to invite a compounded judgment, while God's truth, in its power and permanence, will always prevail.

Examples for practical usage:

• A preacher facing opposition might be encouraged that though their sermon might be dismissed, God's truth persists and will find its way.
• Someone whose efforts to share faith are rejected can find solace that God's plan is not thwarted, and in fact, more opportunities for truth might arise.
• This verse teaches resilience: when faced with resistance to righteous causes, instead of despairing, one should understand that the message might need to be amplified, not abandoned.