Jeremiah 36:30 kjv
Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
Jeremiah 36:30 nkjv
Therefore thus says the LORD concerning Jehoiakim king of Judah: "He shall have no one to sit on the throne of David, and his dead body shall be cast out to the heat of the day and the frost of the night.
Jeremiah 36:30 niv
Therefore this is what the LORD says about Jehoiakim king of Judah: He will have no one to sit on the throne of David; his body will be thrown out and exposed to the heat by day and the frost by night.
Jeremiah 36:30 esv
Therefore thus says the LORD concerning Jehoiakim king of Judah: He shall have none to sit on the throne of David, and his dead body shall be cast out to the heat by day and the frost by night.
Jeremiah 36:30 nlt
Now this is what the LORD says about King Jehoiakim of Judah: He will have no heirs to sit on the throne of David. His dead body will be thrown out to lie unburied ? exposed to the heat of the day and the frost of the night.
Jeremiah 36 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 22:30 | Thus says the LORD: "Write this man down as childless, a man who will not prosper in his days, for none of his offspring shall succeed him in the kingship of David, nor rule in Jerusalem anymore." | Jeremiah's prophecy about Jehoiakim |
| 2 Kings 24:6 | So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place. | Account of Jehoiakim's death |
| 2 Kings 23:36 | Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. | Jehoiakim's reign |
| 2 Chron 36:5 | Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. | Chronicle of Jehoiakim's reign |
| Jer 37:1 | Zedekiah son of Josiah was made king of Judah by Nebuchadnezzar king of Babylon, in place of Coniah son of Jehoiakim. | Coniah (Jehoiachin) not ruling |
| 2 Kings 24:8 | Jehoiachin was eighteen years old when he began to reign, and he reigned three months and ten days in Jerusalem. | Jehoiachin's brief reign |
| Jer 22:24-27 | "As I live," declares the LORD, "even if Coniah son of Jehoiakim king of Judah were the signet ring on my right hand, I would pull you off." | Prophecy against Coniah |
| Jer 28:15-16 | for I will say to Jeremiah, 'Hear me now! For the LORD says, Behold, I will put you into the hand of Nebuchadnezzar king of Babylon, and I will break his yoke from off your neck.' ... And all the captives of Judah who go to Babylon shall be the first to die by the sword. | God's judgment on false prophets |
| Isaiah 14:20 | You have not been joined with them in burial, because you have destroyed your country and killed your people. May the offspring of evildoers never be mentioned again! | Prophecy of downfall and dishonor |
| Ezekiel 19:5-7 | He learned to be a mighty lion; and he learned to tear his prey and to devour men. Then the nations brought against him a pit; and he was trapped in their pit. With chains they brought him in their nets, and they brought him to the king of Babylon; they brought him in a cage, that his voice might not be heard on the mountains. | Symbolism of downfall |
| Acts 4:12 | And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” | Importance of divine authority |
| Matthew 1:11 | and Jehoiachin begat Jeconiah (often identified with Jehoiachin/Coniah) before the Babylonian exile. | Davidic lineage |
| 1 Corinthians 15:54 | "When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: 'Death is swallowed up in victory.'" | Ultimate victory over death |
| Revelation 20:14 | Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. | Final judgment for the wicked |
| Jeremiah 52:1-3 | Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem. ... He did not do what was right in the eyes of the LORD his God. | Zedekiah's reign and disobedience |
| 2 Kings 25:7 | And they slew the sons of Zedekiah before his eyes, and Zedekiah himself they blinded, and they bound him in fetters of bronze and took him to Babylon. | Treatment of Zedekiah |
| 2 Kings 25:27 | But in the thirty-seventh year of the Jehoiachin’s exile, in the year that Evil-merodach became king of Babylon, he liberated Jehoiachin king of Judah from prison. | Jehoiachin's release |
| Jeremiah 13:23 | Can the Ethiopian change his skin or the leopard his spots? Then also you can do good who are accustomed to do evil. | Inability to change from evil |
| Amos 3:10 | They do not know how to do good, declares the LORD, those who store up violence and robbery in their fortresses." | Moral corruption |
| Hosea 4:6 | My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being my priest; because you have forgotten the law of your God, I also will forget your children. | Consequences of rejecting God |
Jeremiah 36 verses
Jeremiah 36 30 Meaning
The verse declares that Jehoiakim, the king of Judah, will have no successor to rule from the line of David. His dynasty will end, and his descendants will not reign. Furthermore, his dead body will be cast out, denied a proper burial, exposed to the elements during the day and night. This signifies a complete and utter destruction of his lineage and a dishonorable end for himself, fulfilling divine judgment against his sin and rebellion.
Jeremiah 36 30 Context
Jeremiah chapter 36 records the king's reaction to God's message delivered through the prophet Jeremiah. Baruch, Jeremiah's scribe, read God's words from a scroll in the temple, and then to King Jehoiakim and his officials. Upon hearing the prophecies of judgment, Jehoiakim contemptuously tore the scroll apart and threw it into the fire, defying God's word and further sealing his fate. Verse 30 serves as a specific pronouncement of judgment directly on Jehoiakim himself and his lineage, a consequence of his audacious rebellion and rejection of divine authority. Historically, this occurred during a turbulent period as Babylon was rising to power, and Judah's persistent disobedience made her ripe for judgment.
Jeremiah 36 30 Word Analysis
- Jehoiakim: The Hebrew name (יהוֹיָקִים - Yəhōyāqīm) means "The LORD has set up" or "The LORD raises." Ironically, the very one God "set up" as king will have his line and his reign terminated by divine decree.
- shall have no: The Hebrew (לא־יהיה לוֹ - lō’ yihyeh-lô) signifies absolute negation. There will be no continuation, no successor.
- successor: The Hebrew word (שֵֹׁב – shôḇ) means "one who returns" or "one who succeeds." In this context, it refers to a lineal successor on the throne.
- to sit: Hebrew (לָשֶׁבֶת – lāshéḇeth) means "to sit," specifically referring to occupying a seat of authority or the throne.
- upon the throne: The Hebrew (עַל־כִּסֵּא – ‘al-kîssê) refers to the royal seat of power and rulership.
- of David: Hebrew (לְדָוִד – ləḏāwîḏ) connects the king's authority and legitimacy to the covenant promise God made with King David concerning an everlasting dynasty (2 Samuel 7:12-16).
- nor rule: The Hebrew (וְלֹא־יוֹסִיף – wəlō’-yôsîph) means "and not add" or "and not continue." It signifies the cessation of rule from his line.
- in Jerusalem: Hebrew (בִּירוּשָׁלִַם – bîrûšālaim) points to the specific city, the capital and religious center, which would no longer have a king from Jehoiakim's family.
- for this man: The Hebrew (אִישׁ־הַזֶּה – ‘îš-hazzeh) specifically identifies Jehoiakim as the one against whom this judgment is pronounced.
- childless: Hebrew (עֲרִירִי – ‘ărîrî) translates to "barren," "childless," or "unfruitful." In this context, it signifies that he would leave no male heir to reign.
- be written: Hebrew (כִּתְבוּ – kĭṯḇū) is a command to record this decree, making it a formal, unalterable judgment.
- a man: Hebrew (גֶּבֶר – gěḇěr) simply means "man" or "mighty man," emphasizing his humanity despite his kingly status.
- no man of his offspring shall prosper: The Hebrew (כִּי לֹא־יִמְצָא מִזַּרְעוֹ – kî lō’-yimṣā’ miż-żar‘ô) reiterates the denial of prosperity for his lineage, particularly in their aim to succeed to the throne.
- in his days: Hebrew (בְּיָמָיו – bəyāmāw) refers to Jehoiakim's lifetime.
- his dead body: The Hebrew (פִגְרָתוֹ – piḡrâṯô) means "his corpse" or "his carcass."
- cast out: Hebrew (הִשְׁלֵךְ – hišlēḵ) means "to throw out," "to cast away," or "to discard."
- by day: Hebrew (בַּיּוֹם – ba yōm) refers to the daylight hours.
- and by night: Hebrew (וּבַלַּיְלָה – ûḇal·lay·ləh) refers to the night hours.
- his corpse shall be cast out in the day, and his carcase in the night: This stark phrase emphasizes the complete abandonment and desecration he will suffer, with no protection from the elements or reverence. This reflects an utter curse and shame, a fate far worse than ordinary death.
Words-group by words-group analysis:
- "no successor... to sit upon the throne of David, nor rule in Jerusalem": This phrase directly references the Davidic covenant. God's promise to David was an everlasting dynasty (2 Sam 7). Jehoiakim's line is specifically cut off, severing the continuation of that lineage from him. The removal from Jerusalem signifies the loss of capital and royal authority.
- "Write this man down as childless": This is a divine declaration of repudiation. To be "childless" in this context meant not having an heir to carry on the family name and lineage, and crucially, the royal line.
- "his dead body shall be cast out... in the day, and his carcase in the night": This vivid imagery depicts absolute disgrace and abandonment. A proper burial was vital for honor and ancestral continuity. Exposure to the elements day and night symbolized complete rejection by God and man, a curse beyond ordinary death. It paints a picture of utter desolation and divine wrath.
Jeremiah 36 30 Bonus Section
The judgment on Jehoiakim is a stark example of the consequence of rejecting God's word and authority, even when that word is delivered through the king's own prophets. This underscores the principle that no one, not even a king, is above God's judgment. The specific curse of being cast out, both day and night, was a prophetic foreshadowing of how severely the enemy would desecrate his memory and reign. While Jehoiakim did die and his son Jehoiachin reigned briefly, the curse refers to the inability of any of his line to continue the Davidic kingship and a rightful, honored burial. The narrative highlights the contrast between the supposed divine right of kings and God’s ultimate sovereignty in appointing and removing rulers, especially in response to their faithfulness or lack thereof. The complete failure of his lineage to succeed on the throne demonstrates God’s power to overturn human aspirations when they are set against His will.
Jeremiah 36 30 Commentary
Jeremiah 36:30 delivers a final, damning pronouncement upon King Jehoiakim. His rebellion in burning the scroll containing God's judgment (Jer 36:20-26) was not overlooked but led to a direct decree of his lineage's end and his own ignominious fate. God’s word, though scorned, would not return void. The judgment declared here is multifaceted: the dynastic line of Jehoiakim from David would be cut off, thus voiding the covenant implications through his progeny. Secondly, Jehoiakim himself would face a shameful end, denied the basic dignity of burial, left exposed as a sign of God’s absolute judgment. This serves as a severe warning against defiance of God’s prophets and His sacred word. The prophecies regarding his end differ slightly from the historical accounts of his death and Jehoiachin's reign, leading to discussions among scholars. However, the primary theological point remains the devastating consequence of Jehoiakim's defiant sin against God.