Jeremiah 36:3 kjv
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
Jeremiah 36:3 nkjv
It may be that the house of Judah will hear all the adversities which I purpose to bring upon them, that everyone may turn from his evil way, that I may forgive their iniquity and their sin."
Jeremiah 36:3 niv
Perhaps when the people of Judah hear about every disaster I plan to inflict on them, they will each turn from their wicked ways; then I will forgive their wickedness and their sin."
Jeremiah 36:3 esv
It may be that the house of Judah will hear all the disaster that I intend to do to them, so that every one may turn from his evil way, and that I may forgive their iniquity and their sin."
Jeremiah 36:3 nlt
Perhaps the people of Judah will repent when they hear again all the terrible things I have planned for them. Then I will be able to forgive their sins and wrongdoings."
Jeremiah 36 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 30:2 | "Thus says the Lord, the God of Israel: ‘Write in a book all the words that I have spoken to you.’" | Fulfills prophetic command |
| Jeremiah 51:60-64 | Jeremiah writes a scroll detailing Babylon's doom and seals it. | Parallel action of prophecy |
| Ezekiel 3:1-3 | Ezekiel is commanded to eat a scroll containing lamentations and warnings. | Eating and writing prophecy |
| Revelation 10:8-11 | John is commanded to take a scroll and eat it, prophesying again. | Commission to prophesy/write |
| Isaiah 8:1 | Isaiah is told to take a large scroll and write in it. | Written prophecy emphasized |
| Psalm 40:7 | "Then I said, ‘Behold, I have come; in the scroll of the book it is written of me" | Messiah's commission |
| Proverbs 3:1-3 | Teachings of wisdom should not be forgotten, but treasured. | Importance of retaining words |
| Jeremiah 36:1-8 | The context of this specific command to Jeremiah. | Direct contextualization |
| Jeremiah 36:27-28 | The scroll is torn, but Jeremiah is commanded to write a new one. | Perseverance of prophecy |
| Jeremiah 36:32 | Jeremiah writes another scroll with additional prophecies. | Continued obedience |
| Acts 1:16 | "Brothers, the Scripture had to be fulfilled..." | Fulfillment of prophecy |
| Romans 15:4 | "For whatever was written before was written for our instruction..." | Purpose of written scripture |
| 1 Corinthians 10:11 | "Now these things happened to them as an example, and they were written down for our instruction..." | Typological significance |
| 2 Timothy 3:16 | "All Scripture is breathed out by God and profitable..." | Divine origin and utility |
| Hebrews 1:1-2 | "Long ago, at many times and in many ways, God spoke..." | God's communication |
| 1 Peter 1:24-25 | "for ‘All flesh is like grass, and its glory like the flower of grass..." | Enduring nature of God's word |
| 2 John 1:9 | "...everyone who goes on ahead and does not abide in the teaching of Christ, does not have God." | Importance of abiding in truth |
| John 14:26 | "But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you." | Holy Spirit's role in recording/understanding |
| Matthew 24:35 | "Heaven and earth will pass away, but my words will not pass away." | Permanence of Christ's words |
| Jeremiah 7:1-15 | Similar prophecies of judgment against the temple and Jerusalem. | Thematic echo of judgment |
Jeremiah 36 verses
Jeremiah 36 3 Meaning
This verse commands Jeremiah to gather all the words spoken to him by the Lord concerning Judah and Jerusalem and write them down in a scroll. This action is crucial for future pronouncements and potential repentance by the people.
Jeremiah 36 3 Context
This verse is part of Jeremiah chapter 36, set during the reign of Jehoiakim, king of Judah. It marks a pivotal moment where God instructs Jeremiah to consolidate his prophecies against Judah and Jerusalem into a single scroll. This is not just an archival act, but a direct charge to present God's message of judgment to the nation, with the hope that they might repent and avert destruction. The king's reaction and the subsequent destruction of the scroll will be detailed in the following verses, highlighting the people's rejection of God's word and the ultimate fulfillment of the prophecy.
Jeremiah 36 3 Word Analysis
- And (Hebrew: וְ, wə): A conjunctive particle used to link clauses, showing progression or addition.
- take (Hebrew: קַח, qaḥ): Imperative form of the verb meaning to seize, grasp, or take. Here it's a command.
- to you (Hebrew: אֵלֶיךָ, ʾēləḵā): Masculine singular pronoun indicating the recipient of the prophecy.
- all (Hebrew: כָּל, kōl): Denotes entirety, completeness.
- the words (Hebrew: הַדְּבָרִים, ha·ḏə·ḇā·rîm): Plural of dāḇār*, meaning word, matter, thing, speech. Refers to God's pronouncements.
- which (Hebrew: אֲשֶׁר, ʾăšer): A relative pronoun connecting the "words" to their source.
- I am speaking (Hebrew: דִּבַּרְתִּי, dibartî): Perfect tense of the verb dāḇar, meaning to speak. Indicates completed action or a state of having spoken.
- to you (Hebrew: אֵלֶיךָ, ʾēləḵā): Again, directed at Jeremiah.
- from (Hebrew: מִן, min): Indicates origin.
- the day (Hebrew: הַיּוֹם, hay·yōm): The specific day or time.
- and (Hebrew: וְ, wə): Conjunction.
- from (Hebrew: מִן, min): Origin.
- the time (Hebrew: הַיּוֹם, hay·yōm): Reinforces the ongoing nature of the message.
- that (Hebrew: אֲשֶׁר, ʾăšer): Relative pronoun.
- I brought (Hebrew: הֹולַכְתִּי, hōlāḵtî): Perfect tense of hālāḵ, meaning to go, walk, bring. Suggests God's active guidance and bringing of His words.
- you (Hebrew: אֹתְךָ, ʾōṯəḵā): Object pronoun.
- out of (Hebrew: מִמֶּנִּי, mimménnî): From Me, God.
Words Group Analysis:
- "Take to you all the words which I am speaking to you from the day and from the time that I brought you out of Egypt." This phrasing connects the current prophetic pronouncements directly to the foundational experience of the Exodus. It imbues the message with the authority and history of Israel's redemption. The "day" and "time" emphasizes a continuous and ongoing revelation, not a singular event.
Jeremiah 36 3 Bonus Section
The act of writing down the prophecy signifies its immense importance and the certainty of its fulfillment. It moves the word from ephemeral speech to a tangible object, resistant to casual dismissal. This prepares for the subsequent confrontation with King Jehoiakim and highlights the courage required by Jeremiah, and later Baruch his scribe, to deliver such a dire message. The unbroken lineage of divine communication from the Exodus to the present prophecy underscores God's persistent engagement with His people, even in their straying.
Jeremiah 36 3 Commentary
Jeremiah is commanded to compile his prophetic utterances. This compilation serves a dual purpose: it crystallizes God's message of judgment and warning to Judah, and it creates a definitive record. The directive to include all words from the Exodus onwards links this imminent judgment to Israel's history of covenant and disobedience. The written word is presented as a concrete testament of God's dealings and a catalyst for a response.