Jeremiah 36 27

Jeremiah 36:27 kjv

Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,

Jeremiah 36:27 nkjv

Now after the king had burned the scroll with the words which Baruch had written at the instruction of Jeremiah, the word of the LORD came to Jeremiah, saying:

Jeremiah 36:27 niv

After the king burned the scroll containing the words that Baruch had written at Jeremiah's dictation, the word of the LORD came to Jeremiah:

Jeremiah 36:27 esv

Now after the king had burned the scroll with the words that Baruch wrote at Jeremiah's dictation, the word of the LORD came to Jeremiah:

Jeremiah 36:27 nlt

After the king had burned the scroll on which Baruch had written Jeremiah's words, the LORD gave Jeremiah another message. He said,

Jeremiah 36 verses

Jeremiah 36 27 Meaning

This verse signifies a divine judgment pronounced by God upon Jehoiakim and his house due to their persistent disobedience and rejection of Jeremiah's prophecy. The destruction of the scroll and Jehoiakim's defiant act led to the decree of God that his lineage would not sit on the throne of David, and his body would face a dishonorable burial, cast out to the elements.

Jeremiah 36 27 Context

This verse occurs within the broader context of Jeremiah's ministry in Judah, a period marked by spiritual apostasy, political instability, and impending Babylonian conquest. Specifically, chapter 36 recounts how Jeremiah, under God's command, dictated prophecies of doom to his scribe Baruch. Baruch read these prophecies to the people, then to the princes, and finally to King Jehoiakim. Despite the dire warnings, Jehoiakim, in a defiant act of rebellion, cut the scroll with a penknife and burned it in the fire. This verse is the immediate divine response to this act of blasphemy and defiance. The historical backdrop is the final years of the kingdom of Judah before its destruction, a time when repentance was urgently called for, but largely ignored by the leadership.

Jeremiah 36 27 Word analysis

• And (וְ, ve): A conjunction connecting clauses and indicating continuation or sequence.

• Jehoiakim (יְהוֹיָקִים, Yehōyāqīm): Meaning "Yahweh raises" or "Yahweh has set up." He was a king of Judah who reigned wickedly.

• and (וְ, ve): Another conjunction.

• the house (בֵּית, bayith): Refers to his family, dynasty, and household.

• of (־, inherent suffix): Possessive particle.

• Judah (יְהוּדָה, Yehūḏāh): The southern kingdom of Israel.

• and (וְ, ve): Conjunction.

• ye (אַתָּה, 'attâ): Pronoun "you" (masculine singular), directly addressing Jehoiakim.

• shall say (אֲמַר, 'amar): Future tense of the verb "to say."

• Thus (כֹּה, kōh): Adverb indicating manner or way.

• saith (אָמַר, 'āmar): Present tense of the verb "to say," attributed to God.

• the LORD (יהוה, YHWH): The covenant name of God.

• Because (יַעַן, ya‘an): Preposition indicating cause or reason.

• thus (כֵּן, kēn): Adverb meaning "so" or "thus."

• thou (אַתָּה, 'attâ): Pronoun "you" (masculine singular).

• hast (עָשָׂה, ‘āśâ): Past tense of the verb "to do" or "to make."

• sent (שָׁלַח, shālaḥ): Past tense of the verb "to send."

• this (זֹאת, zō'th): Demonstrative pronoun "this" (feminine singular), referring to the scroll.

• word (דָּבָר, dābār): Message, saying, or word.

• into (אֶל, 'el): Preposition indicating direction.

• the fire (הָאֵשׁ, hā'ēsh): The element used for destruction.

• to burn (לִשְׂרֹף, liśrōf): Infinitive of the verb "to burn."

• it (אֹתוֹ, 'ōthō): Direct object pronoun "it" (masculine singular), referring to the scroll.

• Words Group: "Thus says the LORD... because thus you have done": This phrase establishes the divine authority for the pronouncement and links the judgment directly to Jehoiakim's actions. It underscores God's awareness and reaction to human defiance.

• Words Group: "this word into the fire to burn it": This group highlights the specific, blasphemous act of destroying God's message, which triggers the severe judgment. The scroll represented God's spoken word to His people.

• Words Group: "ye have burned this roll": Emphasizes the personal culpability of Jehoiakim.

Jeremiah 36 27 Bonus section

The burning of the scroll by Jehoiakim can be seen as a symbolic rejection of God's covenant and His prophets. This act parallels other instances in Scripture where God's word or His messengers were scorned, such as the rejection of Jesus' message by the religious leaders in the New Testament. The consequences for Jehoiakim and his house served as a stark warning to all of Israel about the seriousness of despising God's communications. The ultimate fulfillment of the prophecy concerning his burial would be through the harsh realities of conquest and exile, where a dignified burial was a luxury for many.

Jeremiah 36 27 Commentary

God's response to Jehoiakim's defiant burning of the scroll was swift and severe. The divine pronouncement emphasizes that the king's action was not merely an act of destruction but an act against the LORD Himself. The destruction of God's word is viewed as an act of rebellion that forfeits the continuation of his dynasty on the throne of David, a promise originally given to David and his line. The curse extends to the dishonor of his burial, signifying the complete rejection of his reign and legacy by both God and his people, which ultimately came to pass through the Babylonian conquest and the subsequent lack of a legitimate Davidic succession for a time.