Jeremiah 36:26 kjv
But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
Jeremiah 36:26 nkjv
And the king commanded Jerahmeel the king's son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet, but the LORD hid them.
Jeremiah 36:26 niv
Instead, the king commanded Jerahmeel, a son of the king, Seraiah son of Azriel and Shelemiah son of Abdeel to arrest Baruch the scribe and Jeremiah the prophet. But the LORD had hidden them.
Jeremiah 36:26 esv
And the king commanded Jerahmeel the king's son and Seraiah the son of Azriel and Shelemiah the son of Abdeel to seize Baruch the secretary and Jeremiah the prophet, but the LORD hid them.
Jeremiah 36:26 nlt
Then the king commanded his son Jerahmeel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Baruch and Jeremiah. But the LORD had hidden them.
Jeremiah 36 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 36:26 | "But you shall go to your house in peace. And Jehoiakim the king of Judah will not see the sword that I bring upon them, when I punish the world.” | Command given to Baruch to go home in peace |
| Jeremiah 20:4 | "And say, ‘Thus says the Lord, “Behold, I will make you a terror to yourself and to all your friends. And when they see it, they will flee because of the sword I bring upon them. I will give all of Judah into the hand of the king of Babylon…”’" | Judah's future devastation |
| Jeremiah 39:11-14 | Describes Nebuchadnezzar giving orders regarding Jeremiah, showing mercy to him. | God's indirect protection for Jeremiah |
| Isaiah 5:14 | "Therefore Sheol has enlarged its appetite and opened its mouth beyond measure, and the multitude of its glory and its pomp and its revelers will descend into it." | Judgment consuming the wicked |
| Isaiah 5:11-12 | Condemnation for revelry and drunkenness, linked to a lack of regard for God's works. | Those given over to self-indulgence face judgment |
| Psalm 1:1 | "Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers." | Contrasts the righteous and the wicked's fates |
| Psalm 2:4 | "He who sits in the heavens laughs; the Lord holds them in derision." | God's sovereign control over earthly rulers |
| Psalm 37:34 | "Wait for the Lord and keep his way, and he will exalt you to inherit the land; you will look on the destruction of the wicked." | The righteous will witness the wicked's destruction |
| Proverbs 21:18 | "The wicked shall be a ransom for the righteous, and transgressors in place of the upright." | Wickedness leads to ruin |
| Ecclesiastes 9:5 | "For the living know that they will die, but the dead know nothing of reward, nor is there any remembrance of them beneath the sun." | State of the dead |
| Ezekiel 18:21-23 | Emphasizes God's desire for the wicked to turn from their ways and live. | God's justice and mercy |
| Ezekiel 18:30-31 | Call to repentance for Israel to avert destruction. | Divine judgment follows impenitence |
| Hosea 8:5 | "Your idol calf, O Samaria, has rejected you! My anger burns against them. How long until they are pure?" | False worship brings divine wrath |
| Matthew 5:3 | "“Blessed are the poor in spirit, for theirs is the kingdom of heaven." | The righteous are blessed |
| Matthew 7:13-14 | "“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many." | Two ways: one leads to destruction |
| Matthew 13:49 | "So it will be at the end of the age. The angels will come out and separate the evil from the righteous." | Divine separation at the end of the age |
| Mark 9:43-48 | Descriptions of hell and unending torment for those who cause sin. | Consequences of persistent sin |
| Luke 13:3 | "No, I tell you; but unless you repent, you will all likewise perish.”" | Importance of repentance |
| John 3:16 | "“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”" | Salvation through belief in Christ |
| John 17:3 | "And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.”" | Knowing God leads to eternal life |
| 1 Corinthians 15:1-4 | The Gospel message includes Christ's death and resurrection for salvation. | The foundation of Christian faith |
| Revelation 20:14-15 | The lake of fire as the final destination for the wicked. | Ultimate judgment |
| Revelation 21:1-4 | The New Jerusalem, a place of dwelling with God, a contrast to exclusion. | God's promised future for the faithful |
Jeremiah 36 verses
Jeremiah 36 26 Meaning
The individuals mentioned are given over to destruction by divine decree. They will not see God's promise fulfilled in the land of the living. This signifies their impending judgment and exclusion from the blessings promised to God's people.
Jeremiah 36 26 Context
Jeremiah 36 records the event where Jeremiah dictated his prophecies to his scribe, Baruch, during the reign of Jehoiakim. Baruch read these prophecies aloud in the temple, and then to the officials. Upon hearing the scroll, the officials were alarmed and took it to King Jehoiakim. Jehoiakim, however, contemptuously cut up the scroll and burned it, displaying his defiance of God and His prophet. This act led to God's pronouncement of judgment upon Jehoiakim and his lineage, as well as the burning of the scroll itself. Verse 26 specifically addresses Baruch, assuring him that he will go home in peace because of his obedience to God, while Jehoiakim and his household will face divine retribution, never to see the prosperity of their land.
Jeremiah 36 26 Word Analysis
- "But you": Emphasizes a distinct fate for Baruch in contrast to those being judged. It signifies a separate divine decree for him.
- "shall go to your house": Refers to Baruch returning to his domestic dwelling. This denotes a temporary cessation of immediate danger for him.
- "in peace": Signifies safety, security, and well-being, indicating God's protective favor upon Baruch.
- "And Jehoiakim the king of Judah": Identifies the primary recipient of God's impending judgment – the king who rejected the prophetic word.
- "will not see": Means he will not experience, witness, or enjoy. It implies an absence from future blessings or favorable outcomes.
- "the sword": Symbolizes violent judgment, destruction, and war, often referring to conquest and death. (Hebrew: herev)
- "that I bring upon them": Highlights the divine origin and intentionality of the coming destruction. It's not random, but God's active judgment.
- "when I punish": Refers to the act of judgment and retribution for sin and rebellion.
- "the world": In this context, "world" ('olam in Hebrew) can refer to the land of Judah or the wider sphere of nations, emphasizing the comprehensiveness of the coming judgment. However, more specifically here it signifies "the age" or "time," indicating that Jehoiakim will not live to see the appointed time of God's judgment unfold in its full extent upon his people. He will be removed before the ultimate outcome.
Words Group Analysis
- "go to your house in peace": This phrase offers a stark contrast to the destruction foretold. It points to God's protection and blessing on the obedient, separating them from the fate of the disobedient. It signifies God's preservation even amidst widespread calamity.
- "Jehoiakim... will not see the sword": This signifies Jehoiakim's demise before the full manifestation of the judgment he incurred. His personal fate is sealed, removed from experiencing the extent of the coming calamities.
Jeremiah 36 26 Bonus Section
The specific mention of Jehoiakim not seeing the sword that God brings underscores that ultimate power resides with God, even over earthly rulers and armies. This judgment foreshadows the Babylonian exile, a severe but ultimately restorative discipline from God for His people's persistent disobedience. The contrast between Baruch's safety and Jehoiakim's doom serves as a potent reminder of the profound spiritual consequences of embracing or rejecting God's word. The assurance to Baruch aligns with how God often protected prophets and their messengers throughout biblical history, ensuring the continuity of His message.
Jeremiah 36 26 Commentary
This verse offers a critical glimpse into divine justice and faithfulness. While King Jehoiakim represents defiance and outright rejection of God's message, leading to a pronounced curse, Baruch, who faithfully delivered that message, is assured of peace and personal safety. God’s judgment on Jehoiakim is not arbitrary; it is a consequence of his actions in burning the prophetic scroll and despising God’s word. The phrase "will not see the sword... when I punish the world" indicates that Jehoiakim will die before the full extent of the calamity God brings upon Judah unfolds. This highlights that individuals, especially leaders, face personal accountability for their responses to God's revelation. Even in the midst of impending national disaster, God demonstrates His care for His servants and His clear distinction between obedience and rebellion.