Jeremiah 36:25 kjv
Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
Jeremiah 36:25 nkjv
Nevertheless Elnathan, Delaiah, and Gemariah implored the king not to burn the scroll; but he would not listen to them.
Jeremiah 36:25 niv
Even though Elnathan, Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them.
Jeremiah 36:25 esv
Even when Elnathan and Delaiah and Gemariah urged the king not to burn the scroll, he would not listen to them.
Jeremiah 36:25 nlt
Even when Elnathan, Delaiah, and Gemariah begged the king not to burn the scroll, he wouldn't listen.
Jeremiah 36 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 7:29 | "Cut off your hair, O Jerusalem, and cast it away; And take up a lamentation on the bare heights; For the LORD has rejected and forsaken the generation of His wrath." | God's rejection and judgment |
| Jeremiah 13:10 | "This evil people, who refuse to hear My words, Who follow the imagination of their heart, And walk after other gods to serve them and to worship them, Shall be like this sash which is ruined and is of no further use." | Stubborn rejection of God's word |
| Jeremiah 15:1 | "Then the LORD said to me, “Though Moses and Samuel stood before Me, Yet My spirit is not Toward this people. Cast them out of My sight, and let them go." | God's decisive rejection |
| Jeremiah 17:23 | "But they did not obey or incline their ear, but made their neck a stiff yoke, that they might not hear or receive instruction." | Continued disobedience |
| Jeremiah 22:17 | "But your eyes and your heart Are not for gain, But only for your bloodshed, For injustice, and for violence." | Their focus on destruction |
| Jeremiah 25:3 | "For twenty-three years—from the thirteenth year of Josiah the son of Amon, king of Judah, even to this day—the word of the LORD has come to me, and I have spoken to you again and again, but you have not listened.” | Duration of Jeremiah's preaching |
| Jeremiah 29:32 | "...I will punish him and his offspring, because they have all committed a great iniquity by departing from me." | Punishment for rebellion |
| Isaiah 1:2 | "Hear, O heavens, and give ear, O earth! For the LORD has spoken: “I have nourished and brought up sons, But they have rebelled against Me;" | Sons rebelling against their Father |
| Isaiah 5:24 | "Therefore, as the tongues of fire devour the stubble, And as dry grass sinks down in the flame, So their root will become rottenness, And their blossom will go up like dust; Because they have rejected the law of the LORD of hosts, And have despised the word of the Holy One of Israel." | Rejection of God's law and word |
| Isaiah 58:1 | "Cry aloud, spare not; lift up your voice like a trumpet; tell My people their transgression, and the house of Jacob their sins." | Prophetic call to repentance |
| Isaiah 65:6 | "Behold, it is written before Me: ‘I will not keep silent, but I will repay, Indeed I will repay it into their bosom,’" | God's promise of recompense |
| Ezekiel 3:7 | "But the house of Israel will not be willing to listen to you, because they are not willing to listen to Me; for all the house of Israel are stubborn and hard-hearted.” | Stubbornness against God's messengers |
| Ezekiel 22:27 | "Her princes in her midst are like wolves ravening the prey, shedding blood, destroying people to get dishonest gain." | Unjust princes |
| Ezekiel 33:31 | "They come to you and sit before you as My people, and they hear your words, but they do not do them, for with their mouth they show much love, but their hearts follow after their gain.” | Hearing but not doing |
| Amos 2:4 | "Thus says the LORD: “For three transgressions of Judah, and for four, I will not turn away its punishment, Because they have sold the righteous for silver, And the needy for a pair of sandals" | God's judgment for transgressions |
| Amos 7:17 | "Therefore thus says the LORD: ‘Your wife shall be a prostitute in the city; Your sons and your daughters shall fall by the sword; Your land shall be divided by measuring line; You shall die in a contaminated land; And Israel shall surely go into exile from its land.’” | Punishment for Israel's sins |
| John 1:11 | "He came to His own, and His own people did not receive Him." | Rejection of Jesus |
| John 12:48 | "The one who rejects Me and does not receive My words has a judge; the word that I have spoken will judge him on the last day." | Word as judge |
| Acts 4:24 | "and when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them," | United in prayer |
| Romans 2:5 | "But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed." | Storing up wrath |
| Revelation 19:15 | "From his mouth comes a sharp sword with which to strike the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty." | Wrath of God |
| Matthew 24:35 | "Heaven and earth will pass away, but my words will not pass away." | Enduring nature of God's word |
Jeremiah 36 verses
Jeremiah 36 25 Meaning
This verse describes a defiant and unrepentant act by the princes of Judah, who tore apart and trampled Jeremiah's scroll, containing God's pronouncements of judgment. They burned the scroll in a brazier, heedless of the message or the consequences. This action signifies their rejection of God's word and their willful embrace of destruction.
Jeremiah 36 25 Context
Jeremiah chapter 36 records the confrontation between the prophet Jeremiah and the princes of Judah during the reign of King Jehoiakim. God commanded Jeremiah to write down all His words, past and present, on a scroll. This scroll was then to be read publicly in the house of the Lord, with the hope that the people would repent. Jeremiah, unable to go himself due to restrictions, had his scribe, Baruch, read it to the officials. When the princes heard the pronouncements of impending judgment, they first heard the contents, then asked Baruch to read it again, showing an initial moment of concern. However, their response was not repentance but defiance. This incident occurs during a period of intense spiritual and political turmoil for Judah, as Babylon was a growing threat, and the nation continued to turn away from God.
Jeremiah 36 25 Word Analysis
- Shema (Hebrew: שְׁמַ֫ע) - "Hear ye," "Listen." This opening word immediately invokes a call to attention, common in prophetic declarations.
- Yirmeyah (Hebrew: יִרְמְיָ֫ה) - "Jeremiah." The prophet's name, meaning "Yahweh Hurls" or "Yahweh Exalts."
- Basar (Hebrew: בָּשָׂר) - "Flesh." In this context, it refers to the message itself, the prophetic words delivered.
- Iy-ma-cha (Hebrew: אֵימָ֣ה) - "Terror," "Dread." Refers to the message of impending doom conveyed in the scroll.
- U-viktuvim (Hebrew: וּבִכְתֻבִ֣ים) - "and in writings." Highlights the importance of the written word and its preservation.
- Chayai (Hebrew: חַיּוּ) - "alive." Used by the princes when questioning Baruch if the words came from Jeremiah himself, signifying a recognition of divine authority even if rejected.
- Cherem (Hebrew: חֵ֔רֶם) - "cursing," "devotion to destruction." Though not directly in verse 25, the princes' actions are heading toward a cherem, a state of being devoted to destruction by God's judgment.
- Keroh (Hebrew: קָרָא) - "read." The act of reading the scroll aloud.
- Sapar (Hebrew: סָפָר) - "scribe" or "secretary." Baruch, the scribe of Jeremiah.
- Sarim (Hebrew: שָׂרִ֣ים) - "princes," "officials." The leaders of Judah who are about to act.
- Ketab (Hebrew: כְּתָב) - "writing," "scripture." The scroll itself, a physical manifestation of God's word.
- Nikhoyeh (Hebrew: נִכָּה) - "stricken," "wounded," but in some contexts implying complete ruin or devastation, referring to the judgment described.
- Chitzetev (Hebrew: חִצָּתְו) - "his arrow." A metaphor for the pronouncements of judgment.
- Karesh (Hebrew: כָּרַש) - "brazier," "hearth." The object used to destroy the scroll.
- Neched (Hebrew: נֶ֫כֶד) - "brazier," "firepan." Similar to karesh, emphasizing the destructive fire.
Words/Group of Words Analysis:
- "And it came to pass, when Jehudi had read all the words of the book in the ears of the king and all the princes of Judah who stood beside the king." This signifies that the message of God's judgment was indeed heard by the leadership, making their subsequent actions deliberate rejection.
- "Then it came to pass, when Jehudi had finished reading the book, that he read all the words of the book in the ears of the king and all the princes of Judah who stood beside the king." The repetition here emphasizes the thoroughness of the presentation and the officials' prior awareness.
- "Then it came to pass, when Jehudi had finished reading the book to the king and to all the princes of Judah who stood beside the king," This clause highlights the sequence of events and the finality of their exposure to the word.
- "Then it came to pass, when Jehudi had finished reading the book..." This points to the completion of the reading, leading directly into their response.
- "the princes of Judah who stood beside the king." This indicates their proximity and allegiance to Jehoiakim, the king, whose defiant actions often set the tone.
Jeremiah 36 25 Bonus Section
The act of burning the scroll echoes pagan rituals or magical practices where the destruction of written matter was sometimes associated with a desire to negate a curse or to bind spiritual forces. However, in this biblical context, it highlights the princes' futility and ignorance of divine power. Unlike how burning pagan idols was an act of obedience to God (Deuteronomy 7:25), their burning of God's word was an act of defiant disobedience. It's important to note that while God's spoken word is eternal and cannot be destroyed in essence (Matthew 24:35), the physical scroll, representing the revealed message, was indeed annihilated, which the princes sought as a solution to their problem. Their act did not avert God's judgment but instead sealed their fate and served as a testimony to their unrepentant state. The kingship of Jehoiakim is described as particularly wicked, often attributed with great sinfulness, including bloodshed (Jeremiah 22:17).
Jeremiah 36 25 Commentary
This verse details a pivotal act of rebellion against God's revealed will. The princes, after hearing the terrifying prophecy of judgment delivered by Jeremiah through Baruch and read by Jehudi, chose not to heed the warning. Instead, they actively and contemptuously destroyed the written word, symbolizing their utter rejection of God's authority and message. Their action was not one of ignorance or unintentional disregard; it was a calculated defiance aimed at obliterating the pronouncement of doom. This burning of the scroll represents a spiritual "burning bush" moment, but in reverse – instead of revelation, it is destruction of revelation, met with divine consequence. It shows the depth of depravity and hardened hearts within Judah's leadership, who valued their immediate comfort and perceived power over God's eternal truth and covenant. The immediate reaction to burn the scroll rather than seek God's mercy foreshadows the coming Babylonian captivity and the ultimate destruction of Jerusalem and the Temple.