Jeremiah 36:2 kjv
Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.
Jeremiah 36:2 nkjv
"Take a scroll of a book and write on it all the words that I have spoken to you against Israel, against Judah, and against all the nations, from the day I spoke to you, from the days of Josiah even to this day.
Jeremiah 36:2 niv
"Take a scroll and write on it all the words I have spoken to you concerning Israel, Judah and all the other nations from the time I began speaking to you in the reign of Josiah till now.
Jeremiah 36:2 esv
"Take a scroll and write on it all the words that I have spoken to you against Israel and Judah and all the nations, from the day I spoke to you, from the days of Josiah until today.
Jeremiah 36:2 nlt
"Get a scroll, and write down all my messages against Israel, Judah, and the other nations. Begin with the first message back in the days of Josiah, and write down every message, right up to the present time.
Jeremiah 36 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 36:2 | "Take a scroll of a book and write on it all the words that I have spoken to you against Israel, against Judah, and against all the nations from the day I spoke to you, from the days of Josiah even to this day." | Direct command for prophetic record-keeping. |
| Isaiah 8:1 | "Then the LORD said to me, 'Take a large tablet and write on it in ordinary letters: Maher-shalal-hash-baz.'" | Parallel command for Isaiah to write prophecy. |
| Isaiah 30:8 | "Now go, write this inscription on a tablet before them, and inscribe it on a scroll, so that it may be a witness for the time to come as a perpetual witness forever." | Emphasizes the purpose of written prophecy. |
| Jeremiah 1:1-2 | "The words of Jeremiah son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign." | Sets the timeframe of Jeremiah's ministry. |
| Jeremiah 25:1 | "The word that came to Jeremiah from the LORD in the tenth year of Zedekiah son of Josiah, king of Judah (this was the eighteenth year of Nebuchadnezzar)." | Another significant period of Jeremiah's prophecy. |
| Jeremiah 36:11 | "And when Micaiah the son of Gemariah, son of Shaphan, heard all the words of the LORD from the scroll, he went down to the scribe's chamber in the king's palace, and all the officials were sitting there." | Highlights the impact and reception of the message. |
| Jeremiah 36:18 | "Micaiah said to them, 'I transcribed all the words that you read to me from the book with ink.'" | Confirms the act of writing. |
| Jeremiah 36:21 | "So the king sent Jehudi to fetch the scroll, and he took it from the chamber of Elishama the secretary. And Jehudi read it to the king and all the officials who stood beside the king." | Describes the reading of the scroll to the king. |
| Jeremiah 36:23 | "When Jehudi had read three or four columns, the king cut it out with a knife, and threw it into the brazier that was in the chamber, until all the scroll was consumed in the fire that was in the brazier." | Illustrates the defiance and rejection of God's word. |
| Jeremiah 36:27-28 | "Then the word of the LORD came to Jeremiah, after the king had cut out the scroll and Jehudi had thrown it into the fire: 'Take another scroll and write on it all the former words that were in the first scroll that Jehoiakim the king of Judah burned.'" | God's persistent message, requiring a new record. |
| Ezekiel 3:1-3 | "And he said to me, 'Son of man, eat this scroll that is given to you; eat this roll and speak to the house of Israel.' So I opened my mouth, and he caused me to eat the scroll." | Ezekiel's prophetic commission to consume the word. |
| Romans 15:4 | "For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope." | The purpose of Scripture for believers. |
| 2 Timothy 3:16 | "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness," | The divine inspiration and utility of Scripture. |
| Matthew 24:35 | "Heaven and earth will pass away, but my words will not pass away." | The eternal nature of Christ's words. |
| John 12:48 | "The one who rejects me and does not receive my sayings has a judge; the word that I have spoken will judge him on the last day." | The judgmental power of God's word. |
| Acts 20:31 | "Therefore be watchful—remembering that for three years I did not cease night or day to admonish everyone with tears." | The tireless work of proclaiming God's word. |
| 1 Peter 1:25 | "but the word of the Lord remains forever.” And this word is the gospel that was preached to you." | The enduring nature of God's spoken word. |
| Revelation 1:3 | "Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the appointed time is near!" | The blessing of reading and obeying prophecy. |
| Psalm 119:105 | "Your word is a lamp to my feet and a light to my path." | The guiding nature of God's word. |
| Proverbs 30:5 | "Every word of God proves true; he is a shield to those who take refuge in him." | The trustworthiness and protective power of God's word. |
| Habakkuk 2:2 | "Then the LORD answered me: “Write down the vision and make it plain on tablets, so that a runner may read it." | Prophet tasked with making God's word accessible. |
Jeremiah 36 verses
Jeremiah 36 2 Meaning
The LORD commanded Jeremiah to take a scroll and write on it all the words God had spoken to him concerning Israel, Judah, and all the nations, from the days of Josiah until the present. This was to be a prophetic declaration, encompassing God's judgment and eventual restoration.
Jeremiah 36 2 Context
This verse introduces a pivotal moment in Jeremiah's ministry, occurring during the reign of Jehoiakim, son of Josiah, king of Judah. Josiah’s reign (640-609 BC) was a period of religious revival and reform based on the recently discovered Book of the Law (2 Kings 22-23). However, Jehoiakim, a subsequent king, was characterized by unrighteousness and disobedience to God. The Babylonians, under Nebuchadnezzar, were rising in power, posing a significant threat to Jerusalem. God instructs Jeremiah to compile a comprehensive written record of all the prophecies previously delivered by him concerning Israel, Judah, and the surrounding nations. This record is to span from the early days of Jeremiah's ministry under Josiah up to the present moment. The purpose is to provide a clear, enduring testimony of God's word, His warnings, and His judgments, especially in the face of increasing national apostasy and impending Babylonian invasion. This act of writing down God's word was not merely administrative; it was a crucial step in preserving and transmitting the divine message to the people, especially in a time of spiritual rebellion.
Jeremiah 36 2 Word analysis
- "Take" (Hebrew: קַח - qach): This is a basic imperative verb, meaning to grasp, seize, or receive. It signifies an action commanded by God.
- "a scroll" (Hebrew: מְגִלַּת־סֵפֶר - məgillat-sepher):
- Məgillah: Refers to a rolled document or scroll.
- Sepher: Means book or writing. Together, it emphasizes a significant written document, a formal record. The writing material would typically be papyrus or parchment.
- "of a book" (implied in the construct, məgillat-sepher): Highlights the nature of the scroll as containing written words, a literary work.
- "and write" (Hebrew: וּכְתֹב - ukhtov): Another imperative verb, directly commanding the act of inscription. This signifies the permanence and recording of God's message.
- "on it" (Hebrew: עָלֶיהָ - ʿalēha): Refers back to the scroll, indicating the medium for the divine message.
- "all the words" (Hebrew: אֵת־כָּל־הַדְּבָרִים - ʾet-kol-haddəḇārîm):
- Kol: All, every. This emphasizes completeness and totality. No word from God was to be omitted.
- Haddəḇārîm: The words. Refers to the spoken communications from God.
- "that I have spoken to you" (Hebrew: אֲשֶׁר־דִּבַּרְתִּי אֵלֶיךָ - ʾašər-dibbartî ʾēlēḵā): Attributes the message directly to God ("I"), showing its divine origin and personal delivery to Jeremiah.
- "against Israel" (Hebrew: עַל־יִשְׂרָאֵל - ʿal-yiśrāʾēl): Refers to the northern kingdom of Israel, which had already been conquered and exiled by the Assyrians in 722 BC. The message still pertains to their historical relationship with God and His ongoing covenant with the remnant of His people.
- "against Judah" (Hebrew: עַל־יְהוּדָה - ʿal-yəhûḏāh): Refers to the southern kingdom of Judah, which was currently facing its own destruction at the hands of Babylon.
- "and against all the nations" (Hebrew: וְעַל־כָּל־הַגּוֹיִם - wəʿal-kol-haggôyim): Indicates that God's message and judgment were not limited to Judah but extended to all the surrounding Gentile nations, holding them accountable for their actions, particularly in their treatment of God's people.
- "from the day" (Hebrew: מִיּוֹם - miyyôm): Establishes a starting point in time for the compilation.
- "I spoke to you" (Hebrew: אֲנִי־דֹּבֵר אֵלֶיךָ - ʾanî-ḍōḇēr ʾēlēḵā): Reinforces the direct, ongoing communication from God to Jeremiah.
- "from the days of Josiah" (Hebrew: מִימֵי יֹאשִׁיָּהוּ - mimê yōʾaššîyyāhû): Specifies the beginning of Jeremiah’s prophetic ministry, a period of national reform. This contrast highlights how the nation turned away from God after Josiah's righteous reign.
- "even to this day" (Hebrew: עַד־הַיּוֹם - ʿaḏ-hayyôm): Sets the concluding point for the compilation to the current day of the instruction. This demonstrates the continuous flow of God's word through Jeremiah over a significant period.
Jeremiah 36 2 Bonus section
The act of writing down God's words parallels the later command in Revelation 1:11 to "Write in a book what you see, and send it to the seven churches." This emphasizes the continuity of God's practice of preserving His divine communication through written means across both Old and New Testaments. The comprehensive nature of the scroll (all words against all nations) suggests that God's dealings are not confined to a select few but encompass a universal scope of accountability and purpose. This action also prepares for the severe persecution Jeremiah and his message would face, underscoring the faith required to carry out God's commands, especially when met with opposition. The contrast between the prophet's obedience in writing and the king's later defiance in burning the scroll is a stark portrayal of the conflict between God's will and human rebellion.
Jeremiah 36 2 Commentary
This verse is crucial for understanding God's mandate to Jeremiah to not only speak His word but also to record it meticulously. The instruction to compile "all the words" spoken from the beginning of his ministry until the present signifies a desire for a comprehensive prophetic testimony. This record serves as both a witness against the unfaithfulness of Judah and its neighbors and as a preservation of God's divine counsel for future generations. The historical context of Jehoiakim's apostasy underscores the urgency and significance of this task. By commanding Jeremiah to write, God ensures that His message will endure, even in the face of those who would reject or destroy it, as demonstrated later in the chapter. It highlights the enduring nature of God's word and the prophetic office.