Jeremiah 36:19 kjv
Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
Jeremiah 36:19 nkjv
Then the princes said to Baruch, "Go and hide, you and Jeremiah; and let no one know where you are."
Jeremiah 36:19 niv
Then the officials said to Baruch, "You and Jeremiah, go and hide. Don't let anyone know where you are."
Jeremiah 36:19 esv
Then the officials said to Baruch, "Go and hide, you and Jeremiah, and let no one know where you are."
Jeremiah 36:19 nlt
"You and Jeremiah should both hide," the officials told Baruch. "Don't tell anyone where you are!"
Jeremiah 36 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 36:10 | ...Baruch read...in the hearing of all the people. | Reporting God's word |
| Jer 36:12 | They went to the chamber of Gemariah... where Shaphan the scribe was also. | Seek counsel from those in authority |
| Jer 36:14 | Therefore the princes sent Jehudi... to say to Baruch, "Bring... scroll." | Accountability of the messenger |
| Jer 36:16 | When all the princes heard all the words, they looked one at another. | Mutual consultation and concern |
| Jer 36:17 | They said to Baruch, "Tell us plainly, how did you write all these words?" | Seeking clarity on the message's source |
| Jer 36:18 | Then Baruch said to them, "He dictated all these words to me by mouth..." | Testimony to divine inspiration |
| Jer 36:19 | Then the princes said to Baruch, "Go, hide yourself, you and Jeremiah..." | Seeking protection from earthly kings |
| Jer 36:20 | Nevertheless they went to the king into the court, but they had stored the scroll... | Faithful obedience to higher authority |
| Prov 11:14 | Where there is no guidance, a people falls, but in an abundance of counselors there is safety. | Importance of seeking counsel |
| Acts 4:19 | But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge,...” | Prioritizing God's command |
| Acts 5:29 | But Peter said, “We must obey God rather than men.” | Obeying God over human decree |
| Psa 119:160 | The sum of your word is truth, and every one of your righteous rules endures forever. | The immutability of God's word |
| Isa 40:8 | The grass withers, the flower fades, but the word of our God will stand forever. | Enduring nature of God's prophecy |
| Eze 3:17 | "Son of man, I have made you a watchman for the house of Israel..." | Responsibility of the prophet |
| 1 Sam 15:24 | Then Saul said to Samuel, "I have sinned, for I have transgressed the commandment of the LORD and your words..." | Acknowledging transgression of God's word |
| Rom 2:8 | but for those who are factious and do not obey the truth, but obey unrighteousness, there will be wrath and fury. | Repercussions of rejecting God's truth |
| John 12:48 | The one who rejects me and does not receive my sayings has a judge; the word that I have spoken will judge him on the last day. | Christ's word as final judge |
| Josh 1:9 | Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go.” | Divine presence for courageous action |
| Heb 4:12 | For the word of God is living and active, sharper than any two-edged sword,... | Power and efficacy of God's word |
| Rev 1:3 | Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, for the time is near! | Blessings on receiving prophecy |
Jeremiah 36 verses
Jeremiah 36 19 Meaning
This verse describes the princes of Judah, after hearing the prophetic words of Jeremiah from the scroll read by Baruch, seeking out Baruch and Jeremiah to inquire about how they should report these messages to King Jehoiakim. Their primary concern is to understand the proper procedure and perhaps seek guidance on how to present this difficult news to their sovereign.
Jeremiah 36 19 Context
Jeremiah 36 depicts a pivotal moment where Jeremiah, using his scribe Baruch, presents a scroll of prophecy condemning Judah and predicting its destruction to King Jehoiakim. The princes of Judah hear the message first. After hearing the gravity of the words, they are shaken and concerned, leading them to seek guidance on how to proceed, as reflected in this verse. The broader context is the impending Babylonian conquest of Jerusalem due to Judah's persistent disobedience and idolatry, despite Jeremiah's numerous warnings.
Jeremiah 36 19 Word Analysis
- "Then": Indicates a chronological sequence following the princes' hearing the scroll.
- "the princes": Hebrew: sarim (שרים). Refers to high officials, nobles, or rulers of Judah. Their position signifies authority and responsibility within the kingdom.
- "said": Hebrew: wayyo’meru (ויאמרו). From amar (אמר), to speak or say. This is a simple declarative action.
- "to Baruch": Directly addresses the one who read the scroll, implying Baruch is the intermediary.
- "Go, hide yourself,": Hebrew: lek ba_
ba-zoter (לכ בא_ב_א_זתר). The command to go and conceal themselves, indicating their perception of danger from King Jehoiakim. "Zoter" can imply hiding or sheltering. - "you": Baruch.
- "and": Conjunction connecting Baruch and Jeremiah.
- "Jeremiah": Hebrew: Yirmeyahu (ירמיהו). The prophet himself.
- "Let": Implies permission or arrangement for their safety.
- "man": Hebrew: ’iysh (איש). A generic term for a male person, here referring to Jeremiah.
- "find a hiding place": Hebrew: hibbatr ’et-maqqom (חִבָּתֶר אֶת־מַקֹּום). A place of concealment or refuge. This highlights their fear and the need for security.
Jeremiah 36 19 Bonus Section
The princes' action to advise hiding highlights a contrast with God's directive for prophets to be bold and unashamed. While seeking safety is understandable, a true servant of God often operates under divine protection even in dangerous circumstances. This verse foreshadows Jehoiakim's later destruction of the scroll, demonstrating his rebellion against God's word and the ultimate futility of suppressing truth. The princes' concern for their own position, alongside their consideration for the prophet's safety, could indicate a self-preservation instinct alongside a hint of sympathy.
Jeremiah 36 19 Commentary
The princes, upon hearing the severe prophecies from Jeremiah's scroll, show a mixture of fear and nascent prudence. Their immediate response is not outright defiance, but a strategic suggestion to protect the prophet and scribe from the king’s expected wrath. This reveals a level of awareness regarding Jehoiakim's volatile nature and a potential, though temporary, respect for the gravity of God's message. However, their counsel for hiding implies a human-centric solution rather than a faith-based one, differing from the ultimate obedience of Baruch and Jeremiah to God's command to stand firm. It is a moment where earthly authority (the princes) interacts with divine authority (through the prophet's message), prompting a discussion about the practicalities of prophetic ministry amidst persecution.