Jeremiah 36:18 kjv
Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
Jeremiah 36:18 nkjv
So Baruch answered them, "He proclaimed with his mouth all these words to me, and I wrote them with ink in the book."
Jeremiah 36:18 niv
"Yes," Baruch replied, "he dictated all these words to me, and I wrote them in ink on the scroll."
Jeremiah 36:18 esv
Baruch answered them, "He dictated all these words to me, while I wrote them with ink on the scroll."
Jeremiah 36:18 nlt
So Baruch explained, "Jeremiah dictated them, and I wrote them down in ink, word for word, on this scroll."
Jeremiah 36 18 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 36:4 | Then Jeremiah called Baruch the son of Neriah, and Baruch wrote from Jeremiah's mouth all the words of the Lord that he had spoken to him on a scroll. | Direct commission |
| Jer 36:10 | Then Baruch read from the scroll the words of Jeremiah in the house of the Lord, in the chamber of Gemariah the son of Shaphan, the scribe, in the upper court at the new gate of the house of the Lord. | Public proclamation |
| Jer 36:15 | And they asked him, "Tell us plainly, how did you write all these words from his mouth?" | Witnesses present |
| Jer 36:21 | So King Jehoiakim sent Jehudi to fetch the scroll, and Jehudi took it from the chamber of Elishama the scribe, and read it to all the princes and to all the people who sat before the king. | Reading before the king |
| Jer 36:22 | Now the king was sitting in the winter house in the ninth month, with a fire burning in the brazier before him. | Setting for the reading |
| Jer 36:23 | When Jehudi had read three or four columns, the king cut it off with the knife of a scribe and threw it into the fire that was in the brazier, until the entire scroll was consumed in the fire that was in the brazier. | Rejection of the message |
| Jeremiah 1:17 | "But you, gird up your loins; arise, and tell them whatever I command you. Do not be dismayed by them, lest I dismay you before them." | God's commission to Jeremiah |
| Isaiah 6:8 | "Whom shall I send, and who will go for us?" Then I said, "Here am I! Send me." | Prophet's willingness to obey |
| Ezekiel 2:3-5 | And he said to me, "Son of man, I send you to the people of Israel, to a nation of rebels, who have rebelled against me; they and their fathers have transgressed against me to this very day. | Similar prophetic commission |
| Romans 10:14 | How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher? | Importance of proclamation |
| Acts 4:20 | "For we cannot but speak of what we have seen and heard." | Necessity of speaking God's word |
| 2 Timothy 4:2 | preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with all longsuffering and teaching. | Preaching mandate |
| Jeremiah 7:2 | "Stand in the gate of the house of the Lord, and proclaim there this word, and say, 'Hear the word of the Lord, all you men of Judah who enter by these gates to worship the Lord.'" | Similar proclamation in the temple |
| Jeremiah 11:6 | Then the Lord said to me, "Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying, 'Hear the words of this covenant and do them.'" | Wider proclamation |
| Matthew 10:27 | "What I tell you in the dark, utter in the light, and what you hear whispered, proclaim from the housetops." | Open proclamation |
| Luke 12:48 | But the ignorant one, and the things done which he ought to have done, shall be beaten with many stripes. | Accountability for obedience |
| Acts 20:20 | how I did not shrink from declaring to you anything that was profitable, nor from teaching you in public and from house to house | Servant's duty |
| Jeremiah 25:3 | "For many days and many years I have gone about among you, speaking time after time. And I have sent all my servants the prophets to you, sending them time after time, early and late..." | God's persistent message |
| Jeremiah 36:1-8 | This entire passage describes the context of Baruch writing and reading Jeremiah's prophecy. | Detailed context |
| John 3:20 | "For everyone who does wicked things hates the light and does not come to the light, lest his deeds should be exposed." | Rejection of God's word |
| Psalm 119:105 | Your word is a lamp to my feet and a light to my path. | The power of God's word |
| Revelation 1:3 | Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it and take to heart what is written in it, because the time is near! | Blessing in reading God's word |
Jeremiah 36 verses
Jeremiah 36 18 Meaning
This verse describes Baruch, Jeremiah's scribe, being instructed by Jeremiah to read the words of the Lord from a scroll in the house of the Lord. The action is deliberate, meant to convey God's message to the people.
Jeremiah 36 18 Context
Jeremiah chapter 36 recounts a pivotal moment in Jeremiah's ministry. During the reign of King Jehoiakim, a time of great national sin and impending Babylonian judgment, God commanded Jeremiah to dictate prophecies of doom onto a scroll. Jeremiah then instructed his faithful scribe, Baruch, to read this scroll publicly in the house of the Lord. This particular verse sets the scene for that public reading. The historical context is crucial: Judah was a vassal of Babylon, and there was a prevalent false hope among the people and their leaders that they were safe, contrary to God's persistent warnings delivered through Jeremiah.
Jeremiah 36 18 Word Analysis
- "and" (וְ - ve): A common conjunction, here connecting the preceding clause to the command.
- "Baruch" (בָּרוּךְ - Barukh): Meaning "blessed," this was the name of Jeremiah's scribe, known for his faithfulness in recording and proclaiming God's word.
- "son" (בֶּן - ben): Indicating lineage.
- "of Neriah" (נֵרִיָּה - Neriyyah): The name of Baruch's father, placing him in a known family lineage.
- "and" (וְ - ve): Conjunction.
- "Baruch" (בָּרוּךְ - Barukh): Repetition emphasizes Baruch's role and identity.
- "wrote" (כָּתַב - katav): Imperfect tense, indicating an ongoing or past action completed at God's instruction. This signifies the careful and deliberate nature of recording God's message.
- "from" (מִ - mi): From where the message originated.
- "mouth" (פִּי - pi): Literally "mouth," signifying directly from Jeremiah's spoken word, implying divine dictation.
- "of Jeremiah" (יִרְמְיָה - Yirmeyahu): The prophet himself.
- "all" (כֹּל - kol): Emphasizing the entirety of God's message.
- "the words" (דִּבְרֵי - divrei): The spoken or written message.
- "of the Lord" (יְהוָה - Yahweh): The divine source of the message.
- "that" (אֲשֶׁר - asher): Relative pronoun connecting the words to their content.
- "he spoke" (דִּבֵּר - dibber): Past tense, indicating the completed act of God speaking.
- "to" (אֶל - el): Directionality towards Jeremiah.
- "him" (אֹתוֹ - oto): Referring to Jeremiah.
- "on" (עַל - al): Preposition indicating what the words were written upon.
- "a scroll" (מְגִלָּה - megillah): A rolled-up document, the medium for conveying the message.
Words Group Analysis:The phrase "Baruch wrote from the mouth of Jeremiah all the words of the Lord that he spoke to him" emphasizes divine dictation and human agency. God is the originator of the message, speaking it through Jeremiah, and Jeremiah, through Baruch, is the faithful recorder. The use of "all the words" underscores the comprehensive and authoritative nature of the divine communication. The phrase "on a scroll" highlights the tangible form the message took, ready for proclamation.
Jeremiah 36 18 Bonus Section
The task given to Baruch in this chapter foreshadows the greater work of evangelism and teaching required of all believers. Like Baruch, Christians are called to receive God's word, record it in their hearts, and proclaim it faithfully, even when it is unwelcome or costly. The ultimate rejection of this scroll by King Jehoiakim mirrors how the world often rejects God's truth, yet this does not nullify the prophetic act or its divine mandate. Baruch's faithfulness, in contrast to Jehoiakim's defiance, serves as a potent example of obedience.
Jeremiah 36 18 Commentary
Baruch, as Jeremiah's trusted scribe, is here enacting a direct divine command. He meticulously wrote down every word God conveyed to Jeremiah. This act was not merely personal; it was preparatory for public declaration. Baruch was positioned to be the herald of God's pronouncements of judgment against Judah's unfaithfulness, setting the stage for a powerful confrontation between God's truth and the people's resistance.