Jeremiah 36:11 kjv
When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,
Jeremiah 36:11 nkjv
When Michaiah the son of Gemariah, the son of Shaphan, heard all the words of the LORD from the book,
Jeremiah 36:11 niv
When Micaiah son of Gemariah, the son of Shaphan, heard all the words of the LORD from the scroll,
Jeremiah 36:11 esv
When Micaiah the son of Gemariah, son of Shaphan, heard all the words of the LORD from the scroll,
Jeremiah 36:11 nlt
When Micaiah son of Gemariah and grandson of Shaphan heard the messages from the LORD,
Jeremiah 36 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 36:10 | "read all the words of the LORD" | O.T. - Command to prophesy |
| Jeremiah 36:12 | "read them in the hearing of all the people" | O.T. - Public declaration |
| Jeremiah 36:21 | "Jehudi read it before the king" | O.T. - King's reception |
| Jeremiah 36:22 | "Now the king sat in the winter house" | O.T. - Setting |
| Jeremiah 36:23 | "when Jehudi had read three or four columns, he cut it with the penknife" | O.T. - Rejection and defiance |
| Jeremiah 36:25 | "though you write them on a scroll, the king... will burn it" | O.T. - Foretelling destruction |
| Jeremiah 36:26 | "commanded Jerahmeel the king’s son, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to seize Baruch the scribe and Jeremiah the prophet" | O.T. - Attempted suppression |
| Jeremiah 36:27 | "For the word of the LORD came to Jeremiah" | O.T. - Divine authority |
| Jeremiah 36:28 | "say, ‘Thus says the LORD, Behold, I will bring upon this city and all its towns all the disaster that I have spoken against it'" | O.T. - Pronouncement of doom |
| Isaiah 55:10-11 | "so shall my word that goes out of my mouth; it shall not return to me empty" | O.T. - Efficacy of God's Word |
| Ezekiel 2:3-5 | "speak my words to them" | O.T. - Prophet's commission |
| Matthew 4:4 | "Man shall not live by bread alone, but by every word that comes from the mouth of God" | N.T. - Importance of God's Word |
| Luke 4:16-21 | "The Spirit of the Lord is upon me... today this Scripture has been fulfilled in your hearing" | N.T. - Jesus reading scripture |
| Acts 4:20 | "we cannot but speak the things that we have seen and heard" | N.T. - Obedience to proclaim |
| Romans 10:14 | "How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without a preacher?" | N.T. - Necessity of hearing the Word |
| Hebrews 4:12 | "For the word of God is living and active" | N.T. - Power of God's Word |
| Revelation 1:3 | "Blessed is the one who reads aloud the words of this prophecy" | N.T. - Blessings of reading |
| Deuteronomy 30:19 | "choose life" | O.T. - Choice presented |
| John 12:48 | "the word that I have spoken will be the judge on the last day" | N.T. - Word as judge |
| 1 Corinthians 1:18 | "the message of the cross is foolishness to those who are perishing" | N.T. - Persecution of the Word |
| Proverbs 1:24-26 | "I called, and you refused" | O.T. - Rejection of wisdom |
| Jeremiah 7:1-3 | "stand in the gate of the LORD's house and proclaim there this word" | O.T. - Proclamation in Temple |
Jeremiah 36 verses
Jeremiah 36 11 Meaning
The verse describes Baruch, the scribe, reading from the scroll containing Jeremiah's prophecies of judgment in the house of the LORD. This public reading was a critical act of obedience and witness, conveying God's word of impending doom to the people within the sacred space.
Jeremiah 36 11 Context
This verse occurs within the narrative of God commanding Jeremiah to write all the prophecies of judgment against Judah and Jerusalem on a scroll. Jeremiah dictates, and his scribe, Baruch, writes them. Subsequently, God instructs Baruch to go into the house of the LORD and read these words aloud in the hearing of all the people. This chapter highlights the persistent rejection of God's word by Judah and its leadership, despite clear pronouncements of doom due to their sin. The reading in the house of the LORD, specifically in the Chamber of Shaphan the scribe, places this significant act of prophecy within the religious and administrative heart of Jerusalem.
Jeremiah 36 11 Word Analysis
- And Baruch (וּבָרוּךְ – ū·ḇā·rūḵ): Refers to Baruch son of Neriah, Jeremiah's faithful scribe and companion.
- the son of Neriah (בֶּן־נֵרִיָּה – ben·nê·ri·yāh): Identifies Baruch, providing his lineage. Neriah means "lamp of the LORD."
- wrote (כָּתַב – kā·ṯaḇ): To write, inscribe. This signifies the transcription of God's message.
- from the mouth (מִפִּי – mippî): Directly from the words spoken by God through Jeremiah. Emphasizes the divine origin of the message.
- of Jeremiah (יִרְמְיָהוּ – yir·mə·yā·hû): The prophet Jeremiah, "Yahweh loosens" or "Yahweh exalts."
- all the words (אֶת־כָּל־דִּבְרֵי – ’eṯ–kol–diḇ·rê): All the words; comprehensive and exhaustive.
- the LORD (יְהוָה – YHWH): The covenant name of God, emphasizing His personal relationship with Israel.
- upon the scroll (עַל־הַמְּגִלָּה – ‘al–ham·mə·ḡi·lāh): Upon the scroll, a roll of papyrus or parchment used for writing.
Jeremiah 36 11 Bonus Section
The act of writing God's words was significant. It wasn't just conveying a message but making it permanent and subject to physical handling, including destruction. Baruch's role as scribe is often seen as a testament to faithful discipleship, following God's challenging directives through Jeremiah. The "chamber" mentioned (Chamber of Shaphan the scribe, as identified in v. 12) might have been a place of record-keeping and learning, making it a fitting, albeit perhaps challenging, location for such a proclamation. This event also prefigures later instances of biblical texts being read publicly and sometimes suppressed or rejected, echoing themes found in both Old and New Testament accounts of prophetic witness and opposition.
Jeremiah 36 11 Commentary
Baruch's act of writing these pronouncements of doom from Jeremiah's mouth onto a scroll was a crucial step. It transformed spoken prophecy into a permanent, tangible message from God. The location chosen for the reading, the house of the LORD, specifically in a chamber within its complex, underscored the sacredness of the message and the religious context of its reception. This was not a private or secular reading; it was a public pronouncement of God's judgment delivered within His own dwelling, intended for all who would hear. The implication is that even the sacred space would not be exempt from the consequences of the nation's unfaithfulness, and that God's judgment would be revealed even in His house. Baruch's obedience in this act, despite the gravity of the message and the potential danger, highlights his commitment to God's word and his role as a faithful witness. This reading set the stage for the scroll's eventual destruction by King Jehoiakim, an act of profound defiance against God.