Jeremiah 36:10 kjv
Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD's house, in the ears of all the people.
Jeremiah 36:10 nkjv
Then Baruch read from the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court at the entry of the New Gate of the LORD's house, in the hearing of all the people.
Jeremiah 36:10 niv
From the room of Gemariah son of Shaphan the secretary, which was in the upper courtyard at the entrance of the New Gate of the temple, Baruch read to all the people at the LORD's temple the words of Jeremiah from the scroll.
Jeremiah 36:10 esv
Then, in the hearing of all the people, Baruch read the words of Jeremiah from the scroll, in the house of the LORD, in the chamber of Gemariah the son of Shaphan the secretary, which was in the upper court, at the entry of the New Gate of the LORD's house.
Jeremiah 36:10 nlt
Baruch read Jeremiah's words on the scroll to all the people. He stood in front of the Temple room of Gemariah, son of Shaphan the secretary. This room was just off the upper courtyard of the Temple, near the New Gate entrance.
Jeremiah 36 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 36:10 | "Then Baruch read from the scroll the words of Jeremiah in the house of the LORD..." | Directly describes the action. |
| Jeremiah 36:6 | "...that you may go into the house of the LORD on a fasting day and proclaim to the people the words of the LORD from the scroll which you have written." | Instructions for Baruch. |
| Jeremiah 7:2 | "Stand in the gate of the house of the LORD, and proclaim there this word, and say, ‘Hear the word of the LORD, all you men of Judah who enter these gates to worship the LORD!’" | Previous command for prophetic proclamation. |
| Deuteronomy 18:18 | "I will raise up for them a prophet from among their brothers like you, and I will put my words in his mouth, and he shall speak to them all that I command him." | God's promise of prophetic speaking. |
| Ezekiel 3:10 | "And he said to me, 'Son of man, all my words that I shall speak to you receive into your heart, and hear with your ears...'" | God putting words into the prophet's mouth. |
| Acts 4:20 | "for we cannot but speak the things that we have seen and heard." | Apostolic continuation of prophetic utterance. |
| Luke 1:37 | "For nothing will be impossible with God." | Underlines God's authority behind the words. |
| Matthew 4:4 | "But he answered, 'It is written, “Man shall not live by bread alone, but by every word that comes from the mouth of God.”'" | Emphasis on the divine origin of the words. |
| John 6:63 | "It is the Spirit who gives life; the flesh is no help. The words that I have spoken to you are spirit and life." | The life-giving nature of God's word. |
| Romans 10:17 | "So faith comes from hearing, and hearing through the word of Christ." | The role of hearing God's word. |
| 2 Timothy 3:16 | "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness," | The divine inspiration of Scripture. |
| Jeremiah 36:15 | "And they said to Baruch, 'We heard all these words according to the scroll which you were reading in the ears of the people in the house of the LORD.'" | Confirmation of the public reading. |
| Jeremiah 36:12 | "Then he went down to the house of the king, to the scribes’ chamber, and all the officials were sitting there: Elishama the scribe, Delaiah the son of Shemaiah, Eknan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the other officials." | Other officials present. |
| Jeremiah 36:21 | "So the king sent Jehudi to fetch the scroll, and he took it from the chamber of Elishama the scribe. And Jehudi read it to the king and to all the officials who stood about the king." | Subsequent reading to officials. |
| Jeremiah 1:17 | "But you, gird up your loins and arise, and speak to them all that I command you. Do not be dismayed by them, lest I dismay you before them." | God's command to Jeremiah to speak boldly. |
| Psalm 119:105 | "Your word is a lamp to my feet and a light to my path." | The guidance of God's word. |
| Isaiah 40:8 | "The grass withers, the flower fades, but the word of our God will stand forever." | The endurance of God's word. |
| 1 Peter 1:25 | "...but the word of the Lord remains forever.” And this word is the gospel that was preached to you." | The eternal nature of God's word. |
| Acts 1:8 | "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth." | The power of God's word and its proclamation. |
| Jeremiah 36:16 | "When Elishama the scribe and Delaiah the son of Shemaiah and all the princes had heard all the words, they were afraid, and said to Baruch, 'We must report all these words to the king.'" | Reaction of the princes. |
Jeremiah 36 verses
Jeremiah 36 10 Meaning
This verse describes the scene where Jeremiah's scribe, Baruch, reads the words of the Lord from a scroll to the people in the temple of the Lord. This act is a pivotal moment, presenting God's message directly to the public in a significant religious location. The reading is intended to provoke repentance and a return to God.
Jeremiah 36 10 Context
Jeremiah chapter 36 chronicles a crucial event where Jeremiah, being prohibited from entering the temple, dictates the prophetic messages entrusted to him by God to his scribe, Baruch. This reading in the Temple during a public event like a fast day was a direct confrontation with the spiritual state of the nation and the authorities. The people were in a period of crisis due to God's judgment impending on Judah for its persistent disobedience and idolatry. This public reading aimed to clearly present God's pronouncements and call them to repentance before destruction.
Jeremiah 36 10 Word Analysis
Then (Hebrew: וְעַתָּה, wəʿattâ): Indicates immediate consequence or transition, showing the action following previous events or instructions.
Baruch (Hebrew: בָּרוּךְ, Bārûḵ): Means "blessed." He was Jeremiah's faithful scribe and companion, playing a critical role in preserving and delivering the prophetic message when Jeremiah himself was prevented from public utterance.
read (Hebrew: וַיִּקְרָא, wayyiqrā’): The imperfect tense conveys an ongoing or narrative action, signifying the act of reciting or proclaiming aloud.
from (Hebrew: מִן, min): Preposition indicating origin or source, showing the text came from the scroll.
the scroll (Hebrew: מְגִלָּה, məgillâ): Refers to a rolled manuscript, the physical medium containing God's written word dictated by Jeremiah. This represents the formal delivery of the divine oracle.
the words of Jeremiah (Hebrew: דִּבְרֵי יִרְמְיָהוּ, divrê Yirməyāhû): Identifies the content as Jeremiah's prophecies, but crucially, they are God's words through Jeremiah, emphasizing divine authorship and authority.
in (Hebrew: בְּ, bə): Preposition indicating location.
the house of the LORD (Hebrew: בֵּית יְהוָה, Bêṯ Yəhwâ): Refers to the Temple in Jerusalem, the designated place of worship and encounter with God. Its significance as the location highlights the public nature and sanctity of the proclamation.
Words Group Analysis:
- "Then Baruch read from the scroll": This sequence highlights the obedience and faithful action of Baruch, carrying out God's specific instruction through Jeremiah. It underscores the responsibility of conveying divine revelation.
- "the words of Jeremiah": Though attributed to Jeremiah, the broader context of Jeremiah's ministry clarifies that these are God's words spoken through Jeremiah, emphasizing divine inspiration and authority.
- "in the house of the LORD": Placing the reading in the Temple signified the message was for the entire community gathered at the central place of worship. It also served as a divine courtroom where God's verdict was being announced.
Jeremiah 36 10 Bonus Section
The act of reading a scroll in public in ancient Israel was a formal and authoritative way to deliver messages, particularly important pronouncements. Jeremiah's strategy, dictated by God, was to ensure the message was heard by the widest possible audience within the sacred space, preventing it from being dismissed as a private utterance. The subsequent fear of the princes and officials upon hearing the words (Jeremiah 36:16) indicates the powerful effect of God's revealed word, which often stirs conviction and apprehension in those confronted by its truth. This event serves as a powerful example of the believer's duty to proclaim God's truth, even when facing potential opposition.
Jeremiah 36 10 Commentary
This verse is critical as it marks the public proclamation of Jeremiah's message. Baruch, as the scribe, becomes the conduit for God's voice in the very place where the people were supposed to be worshipping Him faithfully. The location—the house of the LORD—makes the message directly relevant to the worshippers and officials present. Baruch's action demonstrates that God's word, even when concerning judgment, must be heard and is a testament to His continuing communication with His people, calling them back to Himself. The "fasting day" implies a state of national distress, which this message both explains and calls for deeper, genuine repentance rather than superficial observance.