Jeremiah 35:4 kjv
And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
Jeremiah 35:4 nkjv
and I brought them into the house of the LORD, into the chamber of the sons of Hanan the son of Igdaliah, a man of God, which was by the chamber of the princes, above the chamber of Maaseiah the son of Shallum, the keeper of the door.
Jeremiah 35:4 niv
I brought them into the house of the LORD, into the room of the sons of Hanan son of Igdaliah the man of God. It was next to the room of the officials, which was over that of Maaseiah son of Shallum the doorkeeper.
Jeremiah 35:4 esv
I brought them to the house of the LORD into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, above the chamber of Maaseiah the son of Shallum, keeper of the threshold.
Jeremiah 35:4 nlt
I took them to the Temple, and we went into the room assigned to the sons of Hanan son of Igdaliah, a man of God. This room was located next to the one used by the Temple officials, directly above the room of Maaseiah son of Shallum, the Temple gatekeeper.
Jeremiah 35 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 35:5 | And I set before the sons of the house of the Rechabites pots full of wine, and cups; and I said unto them, Drink ye wine. | Instruction to test obedience |
| 1 Corinthians 10:13 | There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | God tests through situations |
| Romans 14:13 | Let us not therefore judge one another any more: but rather judge this rather, that no man put a stumble or an offence in his brother's way. | Test can be for encouraging obedience to others |
| Deuteronomy 20:7 | Who is there that hath dedicated unto his beloved as yet? let him go and return unto his house, lest he die in the battle, and another man dedicate him. | Conditional exemptions from obedience |
| Exodus 20:6 | And shewing mercy unto thousands of them that love me, and keep my commandments. | Loyalty to ancestral commands |
| Hebrews 12:28 | Wherefore we receiving a kingdom that cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: | Service to God with obedience |
| Romans 6:16 | Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey, whether of sin unto death, or of obedience unto righteousness? | Obedience as servitude |
| Joshua 24:15 | And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. | Family commitment to service |
| Proverbs 3:1 | My son, forget not my law; but let thine heart keep my commandments: | Importance of keeping commandments |
| 1 Samuel 15:22 | And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. | Obedience valued over ritual |
| Philippians 2:8 | And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. | Christ's obedience |
| John 14:15 | If ye love me, keep my commandments. | Love demonstrated by obedience |
| Galatians 5:22-23 | But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. | Obedience as fruit of the Spirit |
| Titus 3:1 | Put them in mind to be subject to principalities and powers, to obey magistrates, and to be ready to every good work. | Obedience to authority |
| 1 Peter 1:14 | As obedient children, not fashioning yourselves after the former lusts in your ignorance: | Characteristic of obedient believers |
| Acts 5:29 | Then Peter and the other apostles answered and said, We ought to obey God rather than men. | God's authority paramount |
| Romans 1:5 | By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: | Obedience for the sake of the gospel |
| 1 Peter 4:2 | That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. | Living according to God's will |
| 2 Corinthians 7:1 | Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. | Pursuit of holiness |
| John 15:10 | If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. | Abiding in love through obedience |
Jeremiah 35 verses
Jeremiah 35 4 Meaning
This verse, part of a larger narrative about the Rechabites' faithfulness, highlights Jeremiah's instruction to bring them into the temple courts. The purpose was to offer them wine to drink, specifically a test to see if they would obey their ancestral prohibition against wine. This action by Jeremiah serves as a divine command within the context of a test.
Jeremiah 35 4 Context
Jeremiah 35 recounts God's instruction to Jeremiah to test the faithfulness of the Rechabites. The Rechabites, descendants of Jonadab, had a long-standing vow of abstinence from wine, vineyards, farming, and settling in houses, designed to preserve their identity and loyalty to God amidst idolatrous Canaanite society. Jeremiah brings them into the temple to offer them wine. This act is not to coerce them but to provide a public platform to observe and highlight their adherence to their ancestral commitment. The narrative unfolds during the reign of King Jehoiakim of Judah, a time when the nation was deeply entrenched in disobedience and syncretism, facing imminent judgment from Babylon. The Rechabites' obedience stands in stark contrast to the disobedience of the Judahites, serving as a living rebuke.
Jeremiah 35 4 Word analysis
- And (וְ / ve) - A conjunction, indicating a continuation or addition.
- I (אֲנִי / 'anokhi) - The first-person singular pronoun.
- set (הִצַּגְתִּי / hitzzacti) - From the root צָג (tzag), meaning "to place," "to present," or "to set before." It signifies arranging or making something available.
- before (לִפְנֵי / lifney) - Preposition meaning "before," "in the presence of," or "in front of."
- the sons (בְּנֵי / b'ney) - Masculine plural of בֵּן (ben), meaning "son" or "child." It refers to the male descendants.
- of the house (בֵּית / beyt) - Noun meaning "house," "household," or "family." Here, it refers to the lineage or family group.
- of the Rechabites (הָרֵכָבִי / haRechavi) - The definite article "the" (הָ / ha) prefixed to the proper noun for Rechabites. Rechab was a forefather of this Kenite clan.
- pots (כַּלִּים / kallim) - Plural of כְּלִי (k'li), meaning "vessel," "container," or "utensil." In this context, likely referring to vessels that could hold liquids.
- full (מְלֵאִים / mele'im) - Masculine plural adjective from the root מָלֵא (male'), meaning "full" or "filled."
- of wine (יַיִן / yayin) - Noun for "wine."
- and (וְ / ve) - Conjunction.
- cups (גְּבִיעִים / gvi'im) - Plural of גְּבִיעַ (gvi'a), a drinking cup or goblet, often elevated and ornate.
- and (וְ / ve) - Conjunction.
- I said (אָמַרְתִּי / amarti) - First-person singular past tense of אָמַר (amar), meaning "to say" or "to speak."
- unto them (לָהֶם / lahem) - Preposition "to" (לְ / le) combined with the third-person masculine plural pronoun ("them").
- Drink (שְׁתוּ / sh'tu) - Second-person masculine plural imperative of שָׁתָה (shatah), meaning "to drink."
- ye (אֶת־ / et ) - A preposition marking the direct object, though sometimes appears in contexts that could be rendered as emphasis.
- wine (יָיִן / yayin) - Noun for "wine."
Words-group by words-group analysis:
- "the sons of the house of the Rechabites" (בְּנֵי בֵית הָרֵכָבִי / b'ney beyt haRechavi) - This phrase collectively identifies the specific family or clan being addressed, emphasizing their lineage and shared heritage, crucial for understanding the significance of their vows.
- "pots full of wine, and cups" (כַּלִּים מְלֵאִים יַיִן וּגְבִיעִים / kallim mele'im yayin u'gvi'im) - This vividly describes the offering, making it clear that what was being presented was wine, the very substance the Rechabites were forbidden to consume. The plural "cups" emphasizes the presentation as a formal offering.
- "Drink ye wine" (שְׁתוּ אֶת־יָיִן / sh'tu et-yayin) - This is a direct command to consume wine. The use of the imperative and the direct object emphasizes the deliberate nature of the instruction as a test of obedience.
Jeremiah 35 4 Bonus section
The Rechabite vow was more than just abstinence from wine; it was a lifestyle of separation that included living in tents, not engaging in agriculture, and refraining from building houses. This comprehensive lifestyle was intended to keep them perpetually as sojourners and reminders of their reliance on God alone, and their allegiance to Him as their true homeland. Jeremiah's test specifically targets their wine abstinence because it was a significant social marker, tied to practices of revelry and participation in the pagan cults that often involved wine. Their fidelity in this matter was seen as representative of their overall faithfulness. God's promise of reward for the Rechabites in verse 18-19, "Thus saith the Lord of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he hath commanded you," signifies that God honors obedience to His principles, even when manifested through the adherence to wise ancestral instructions passed down through faith. This incident serves as a pariah example for Israel, contrasting their own faithlessness with the Rechabites' faithfulness.
Jeremiah 35 4 Commentary
Jeremiah's action is divinely orchestrated to demonstrate the steadfast faithfulness of the Rechabites. By placing wine before them, the prophet is not offering them the forbidden beverage but setting up a critical juncture where their commitment is to be displayed. Their refusal, stemming from their ancestral vow originating with Jonadab son of Rechab (Jeremiah 35:6-7), is a powerful testimony to obedience rooted in a conscious decision to honor God and their father's instruction. This highlights the contrast between a family that held firm to their principles, even at a personal cost and amidst societal decline, and the rest of Judah that readily embraced idolatry and disobedience despite repeated warnings from God through prophets like Jeremiah. The Rechabites' obedience, though to an earthly vow, reflects a deeper loyalty to God that God commends and promises to reward, illustrating that true obedience often requires intentional separation from the norms of the surrounding culture.