Jeremiah 35:15 kjv
I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
Jeremiah 35:15 nkjv
I have also sent to you all My servants the prophets, rising up early and sending them, saying, 'Turn now everyone from his evil way, amend your doings, and do not go after other gods to serve them; then you will dwell in the land which I have given you and your fathers.' But you have not inclined your ear, nor obeyed Me.
Jeremiah 35:15 niv
Again and again I sent all my servants the prophets to you. They said, "Each of you must turn from your wicked ways and reform your actions; do not follow other gods to serve them. Then you will live in the land I have given to you and your ancestors." But you have not paid attention or listened to me.
Jeremiah 35:15 esv
I have sent to you all my servants the prophets, sending them persistently, saying, 'Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.' But you did not incline your ear or listen to me.
Jeremiah 35:15 nlt
Time after time I sent you prophets, who told you, "Turn from your wicked ways, and start doing things right. Stop worshiping other gods so that you might live in peace here in the land I have given to you and your ancestors." But you would not listen to me or obey me.
Jeremiah 35 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 35 | "And I will make them a terror to all kingdoms of the earth, because of Manasseh the son of Hezekiah, king of Judah, for what he did in Jerusalem." | Jere 24:9 (Warning); Jere 15:4 (Judgment) |
| Deuteronomy | "The Lord will make you a terror to yourself, and to all the kingdoms of the earth." | Deut 28:25 (Cause of judgment) |
| Joshua | "Not one of all the good promises that the Lord had made to the house of Israel had failed; all came to pass." | Josh 21:45 (God’s faithfulness to His promises) |
| Revelation | "and to the angels of the churches write: ‘The words of him who is holy, who is true, who holds the key of David, who opens and no one will shut, who shuts and no one will open." | Rev 3:7 (God's authority) |
| 1 Corinthians | "For God is not the author of confusion but of peace..." | 1 Cor 14:33 (God’s orderliness) |
| Jeremiah 18 | "Behold, what I am planning against this house is as a potter shapes a new vessel. It cannot be reshaped." | Jere 18:6 (God’s sovereign purpose) |
| Jeremiah 7 | "But go to my place that was in Shiloh, where I made my name dwell at the first, and see what I did to it for the wickedness of my people Israel." | Jere 7:12 (Destruction of Shiloh) |
| 1 Samuel | "Now the sons of Eli were scoundrels; they did not know the Lord." | 1 Sam 2:12 (Sinful priests) |
| Psalm 11 | "The Lord tests the righteous, and his soul hates the wicked and the one who loves violence." | Psa 11:5 (God’s judgment on wicked) |
| Ezekiel | "For I will pour out my wrath upon you and blow upon you with the fire of my jealousy, and I will give you into the hand of men, fierce men, skilled in destruction." | Ezek 21:31 (God’s wrath) |
| Lamentations | "The Lord has become like an enemy; he has swallowed up Israel; he has swallowed up all her palaces; he has made his strongholds his ruin..." | Lam 2:5 (God as enemy) |
| Hosea | "Israel is a scattered sheep that a lion has driven away. First the king of Assyria devoured him, and last this king of Babylon gnawed his bones." | Hos 5:14 (Judgment from nations) |
| Amos | "Seek good, and not evil, that you may live; and so the Lord, the God of hosts, will be with you, as you have said." | Amos 5:14 (Seeking good) |
| Acts | "And when they did not believe, some of them tried to go to the land of Assyria, but they would not let them. They were to be driven out, for all Israel would be expelled from their cities." | Acts 2:29 (Consequences of unbelief) |
| Galatians | "And not only so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation." | Gal 4:7 (Blessings through Christ) |
| John | "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." | John 1:14 (Incarnation) |
| Romans | "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God..." | Eph 2:8 (Salvation by grace) |
| Ephesians | "For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord." | Rom 6:23 (Consequence of sin) |
| Matthew | "and to give rest with us when the Lord Jesus is revealed from heaven with his mighty angels..." | 2 Thes 1:7 (Rest with Christ) |
| Hebrews | "For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death." | Rom 8:2 (Freedom in Christ) |
Jeremiah 35 verses
Jeremiah 35 15 Meaning
This verse signifies the solemn consequence of disobedience to God’s commands, highlighting that curses, desolation, and ruin will be the inevitable outcome. It underscores the deep seriousness of breaking the covenant established with the Almighty.
Jeremiah 35 15 Context
Jeremiah chapter 35 is placed within the broader narrative of Jeremiah's prophetic ministry to Judah during a period of intense political and spiritual decline, leading up to the Babylonian exile. The chapter specifically details a test given to the Rechabites by Jeremiah, on God's instruction. They were commanded to drink wine, a practice they had abstained from according to their father Jonadab's command, as a means to show them the people of Judah’s disobedience. Their faithfulness to their father's injunctions stood in stark contrast to Judah's rebellion against God. This verse comes as God, through Jeremiah, contrasts the steadfast obedience of the Rechabites with the persistent defiance of Judah, announcing severe judgment upon the latter.
Jeremiah 35 15 Word Analysis
- And I will make them - This indicates a future action by God, signifying His sovereign hand in bringing about the consequences.
- a terror - (Hebrew: מְשַׁשַּׁשׁ, meshesh - although not the most common word for terror, here implying something made to be a trembling or a horror) - They will be an object of fear and dread.
- to all kingdoms of the earth - The judgment and its manifestation will be widespread, affecting all nations.
- because of - This phrase introduces the cause or reason for the impending judgment.
- Manasseh the son of Hezekiah, king of Judah - Specifically attributes the root of the deep-seated apostasy and the basis for the severe judgment to Manasseh's exceedingly wicked reign. Manasseh's idolatry and child sacrifice were profoundly offensive to God (2 Kings 21:10-16).
- for what he did in Jerusalem - Points to the specific actions and policies enacted by Manasseh within the very city dedicated to God, exacerbating the sin.
Jeremiah 35 15 Bonus Section
The severity of God’s judgment described here emphasizes that His dealings with His people are characterized by holiness and justice. While God is gracious and merciful, His judgment against sin, especially when it is persistent and rooted in a nation's leadership and populace, is absolute. The phrase "because of Manasseh" is particularly striking, as it points to the long-term impact of one individual's egregious sin, which contaminated the entire nation and led to its eventual downfall and scattering. This verse illustrates how sin, if unrepented, not only affects the individual but can cast a long shadow of consequence over generations and the entire community.
Jeremiah 35 15 Commentary
The pronouncement in Jeremiah 35:15 is a direct consequence of the deep-seated apostasy initiated and entrenched by King Manasseh. Manasseh's reign was marked by widespread idolatry and the introduction of pagan practices, including the worship of celestial bodies and child sacrifice (2 Kings 21:1-16). These actions corrupted Jerusalem and the nation, making them abhorrent in God's sight. Consequently, God declares that the very nation, once chosen, will become a spectacle of terror and ruin, not only to themselves but to all surrounding nations. This serves as a severe, yet just, consequence for the profound spiritual corruption that had permeated the heart of Judah's worship and governance. The reference to Manasseh anchors the judgment to a specific historical period of extreme rebellion, illustrating the principle that prolonged and willful defiance against God leads to inescapable judgment and widespread desolation. This judgment is not arbitrary but a response to the magnitude of sin committed against divine holiness.