Jeremiah 35:14 kjv
The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
Jeremiah 35:14 nkjv
"The words of Jonadab the son of Rechab, which he commanded his sons, not to drink wine, are performed; for to this day they drink none, and obey their father's commandment. But although I have spoken to you, rising early and speaking, you did not obey Me.
Jeremiah 35:14 niv
'Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather's command. But I have spoken to you again and again, yet you have not obeyed me.
Jeremiah 35:14 esv
The command that Jonadab the son of Rechab gave to his sons, to drink no wine, has been kept, and they drink none to this day, for they have obeyed their father's command. I have spoken to you persistently, but you have not listened to me.
Jeremiah 35:14 nlt
The Recabites do not drink wine to this day because their ancestor Jehonadab told them not to. But I have spoken to you again and again, and you refuse to obey me.
Jeremiah 35 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 35:14 | For all the words of Jeremiah that the Lord, their God, sent to them by his servants the prophets, rising early and sending, but you did not listen, declares the Lord. | Obedience/Disobedience |
| Deut 28:15 | But if you will not obey the voice of the Lord your God or be careful to do all his commandments and his statutes that I command you today, then all these curses shall come upon you and overtake you. | Curses for Disobedience |
| Isa 50:5 | The Lord God has opened my ear, and I was not rebellious, I did not turn backward. | Obedience of Servant |
| 1 Sam 15:22 | And Samuel said, “Has the Lord as great a delight in burnt offerings and sacrifices, as in obedience to the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. | Obedience is better than Sacrifice |
| Luke 6:46 | “Why do you call me ‘Lord, Lord,’ and not do what I say? | Obedience to Christ |
| Rom 6:16 | Do you not know that if you present yourselves to anyone as obedient servants to serve him, you are servants of whom you are obedient, whether of sin, which leads to death, or of obedience, which leads to righteousness? | Servants of Obedience |
| Heb 5:8-9 | though he was a son, learned obedience through what he suffered and, having been made perfect, he became the source of eternal salvation to all who obey him, | Obedience of Christ |
| 1 Peter 1:14 | As obedient children, do not be conformed to the passions of your former self, but as he who called you is holy, you also be holy in all your conduct. | Obedient Children |
| John 15:14 | You are my friends if you do what I command you. | Friendship with God |
| Jeremiah 7:23 | But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’ | Command to Obey |
| Jeremiah 11:4 | The statutes which I commanded your fathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey my voice and do them according to all that I command you. So shall you be my people, and I will be their God, | Statutes and Commands |
| Jeremiah 35:15 | and I have sent to you prophets, my servants, the prophets, sending them persistently, saying, ‘Let each one turn back from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you would dwell in the land that I gave to you and your fathers.’ But you have not inclined your ear or listened to me, declares the Lord. | Prophets' Message |
| Jeremiah 7:26 | Yet they did not listen to me or incline their ear, but stiffened their neck, they did worse than their fathers. | Stiffened Necks |
| Proverbs 1:24-28 | Because I called and you refused to listen, because I stretched out my hand and no one attended, because you disdained all my counsel and would not heed my reproof, I also will laugh at your calamity; I will mock when terror strikes you... | God's Rejection |
| Acts 7:51 | “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. | Resisting the Spirit |
| 2 Chronicles 36:15-16 | The Lord, the God of their fathers, sent persistently to them by his messengers, because he had compassion on his people and on his dwelling place. But they kept mocking the messengers of God, despising his words and scoffing at his prophets, until the wrath of the Lord rose against his people, until there was no remedy. | Mocking Messengers |
| Matthew 23:37 | “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to her! How often would I have gathered your children together as a hen gathers her brood under her wings, but you would not! | Rejection of Prophets |
| Ezekiel 33:11 | Say to them, ‘As I live, declares the Lord God, I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn back, turn back from your evil ways, that they may not be a cause of ruin for you!’ | Call to Repentance |
| Hosea 11:7 | My people are bent on turning away from me... | Turning Away |
| Malachi 1:1 | The oracle of the word of the Lord to Israel by Malachi. | Prophetic Oracle |
Jeremiah 35 verses
Jeremiah 35 14 Meaning
This verse signifies a divinely ordained judgment and retribution upon Judah for their persistent disobedience and idolatry, contrasted with the faithfulness of the Rechabites. The "evil" is God's declared punishment, while the "good" refers to the blessing of prosperity and stability promised for obedience.
Jeremiah 35 14 Context
This verse is found within Jeremiah's account of his dealings with the Rechabites and the people of Judah. The prophet is instructed by God to bring the Rechabites into the temple and offer them wine, testing their faithfulness to their ancestral vow. Their refusal to drink, due to the command of their ancestor Jonadab son of Rechab, is then used by Jeremiah as a contrast to the disobedience of the people of Judah. This chapter highlights God's consistent call to obedience through His prophets, a call that Judah continually ignored, leading to inevitable judgment. The historical context is the turbulent period leading up to the Babylonian exile, a time when Judah's persistent apostasy sealed their fate.
Jeremiah 35 14 Word Analysis
- "For" (כִּי - ki): A conjunction introducing a cause or reason.
- "all" (כָּל - kol): Denotes entirety, completeness, all.
- "the words" (דִּבְרֵי - divrei): Words, speech, deeds, acts, affairs.
- "of Jeremiah" (יִרְמְיָה - Yirmeyah): The name of the prophet.
- "that" (אֲשֶׁר - asher): Relative pronoun introducing a subordinate clause.
- "the Lord" (יְהוָה - YHWH): The covenant name of God.
- "their God" (אֱלֹהֵיהֶם - Eloheihem): Possessive form of God referring to Him as the God of Judah.
- "sent" (שָׁלַח - shalach): To send, extend, dispatch, commission.
- "to them" (אֲלֵהֶם - aleihem): Plural pronoun, indicating directed towards them.
- "by his servants" (בְּעַבְדָּיו - be'avdav): Through His servants.
- "the prophets" (נְבִיאִים - nev'im): Prophets, divine spokesmen.
- "rising early" (הַשְׁכֵּם וְשָׁלֹחַ - hashkēm veshālō'ach): This is an idiom signifying persistence and diligence, sending repeatedly and early.
- "but" (וְאַתֶּם - v'atem): A conjunction introducing a contrast; "but you".
- "you did not listen" (לֹא שְׁמַעְתֶּם - lo shəma'tem): You did not hear, obey, or heed.
Words Group by Words:
- "all the words of Jeremiah that the Lord, their God, sent to them by his servants the prophets": This phrase emphasizes the divine origin and comprehensive nature of God's message through Jeremiah and other prophets. It asserts that God has been actively communicating His will.
- "rising early and sending": This highlights God's persistent and earnest efforts to reach His people, demonstrating His patience and desire for their repentance. It is not a passive or occasional communication.
- "but you did not listen": This starkly contrasts God's proactive communication with Judah's passive rejection and disobedience. "Listen" (shama) in Hebrew carries the weight of understanding and obedience, not just auditory reception.
Jeremiah 35 14 Bonus Section
The "rising early and sending" (הַשְׁכֵּם וְשָׁלֹחַ - hashkēm veshālō'ach) idiom is a powerful descriptor of God's unwavering commitment to His people's well-being. It speaks to a proactive and earnest pursuit, a deliberate and continuous effort to communicate and guide. This mirrors God's persistent calls to repentance throughout scripture. The word "listen" (שָׁמַע - shama) in Hebrew is multifaceted; it means to hear, but more importantly, to heed, understand, and obey. Therefore, Judah's failure was not merely an auditory deficit but a volitional one – a choice not to internalize and act upon God's commands. The verse implicitly points to the conditional nature of God's covenant: blessings were tied to obedience.
Jeremiah 35 14 Commentary
Jeremiah 35:14 serves as a pivotal declaration within the context of God's dealings with His people. It states the historical reality of God's consistent communication through the prophet Jeremiah and his predecessors, emphasizing the diligence with which God sent His message. The core issue highlighted is the people's failure to listen, which is a refusal to obey. This failure is not presented as a singular event but as a pattern of rejection. The verse implicitly contrasts Judah's deafness to God's word with the obedience of the Rechabites, underscoring the consequences of obedience versus disobedience. God's faithfulness in sending messengers is met with human stubbornness, a recurring theme in Jeremiah's prophecy, leading inevitably to judgment.