Jeremiah 35 13

Jeremiah 35:13 kjv

Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.

Jeremiah 35:13 nkjv

"Thus says the LORD of hosts, the God of Israel: 'Go and tell the men of Judah and the inhabitants of Jerusalem, "Will you not receive instruction to obey My words?" says the LORD.

Jeremiah 35:13 niv

"This is what the LORD Almighty, the God of Israel, says: Go and tell the people of Judah and those living in Jerusalem, 'Will you not learn a lesson and obey my words?' declares the LORD.

Jeremiah 35:13 esv

"Thus says the LORD of hosts, the God of Israel: Go and say to the people of Judah and the inhabitants of Jerusalem, Will you not receive instruction and listen to my words? declares the LORD.

Jeremiah 35:13 nlt

"This is what the LORD of Heaven's Armies, the God of Israel, says: Go and say to the people in Judah and Jerusalem, 'Come and learn a lesson about how to obey me.

Jeremiah 35 verses

Jeremiah 35 13 Meaning

This verse commands the Israelites to "stand in the cities of Judah and in the streets of Jerusalem." It instructs them to proclaim specific words that recall God's warnings against disobedience, conveyed through His servants, the prophets. The message is a direct call to repent and return to God, emphasizing that He has repeatedly offered them opportunities for restoration by sending prophets with His message.

Jeremiah 35 13 Context

This chapter begins with God commanding Jeremiah to test the faithfulness of the Rechabites, a nomadic Kenite clan, by offering them wine in the temple. They refuse, adhering to the commands of their ancestor Jonadab, son of Rechab, not to drink wine, build houses, sow seed, or plant vineyards, but to live in tents. God contrasts their obedience to human command with Israel's persistent disobedience to His own commands, despite His repeated warnings through the prophets. Verse 13 serves as a pivotal point where God directly instructs Jeremiah to pronounce judgment on Judah by proclaiming a message throughout the cities. This message reminds them of God's diligent efforts to guide them through prophets and their consistent rejection of this guidance.

Jeremiah 35 13 Word Analysis

• "And": (Hebrew: וְ - wə) A conjunction, indicating continuation and connection of ideas.
• "it" (should be interpreted as a command to Jeremiah): In Hebrew, the imperative form is used, implying a direct order to the prophet.
• "come": (Hebrew: לְכוּ - ləḵû) Second person masculine plural imperative of the verb הָלַךְ (hālāḵ), meaning "to go" or "to come." It is an exhortation to a group.
• "and": (Hebrew: וְ - wə) Conjunction.
• "stand": (Hebrew: עִמְדוּ - ʿimdû) Second person masculine plural imperative of the verb עָמַד (ʿāmáḏ), meaning "to stand," "to halt," or "to remain." It implies a public and firm stance.
• "ye": (Hebrew: אֶתְכֶם - ’eṯkem) Second person masculine plural personal pronoun suffix, referring to the people addressed.
• "in" (the cities): (Hebrew: בְּ - bə) Preposition meaning "in," "at," or "by."
• "the" (cities): (Hebrew: הַ - ha) The definite article.
• "cities": (Hebrew: עָרֵי - ʿārê) Plural construct form of עִיר (ʿîr), meaning "city."
• "of" (Judah): Indicates possession or relation.
• "Judah": (Hebrew: יְהוּדָה - Yəhûḏāh) The southern kingdom of Israel.
• "and": (Hebrew: וְ - wə) Conjunction.
• "in" (the streets): (Hebrew: בִּ - bi) Shortened form of the preposition בְּ (bə).
• "the": (Hebrew: הַ - ha) Definite article.
• "streets": (Hebrew: רְחֹבוֹת - rəḥōḇôṯ) Plural of רְחוֹב (rəḥōḇ), meaning "street," "main street," or "public square."
• "of": Indicates possession.
• "Jerusalem": (Hebrew: יְרוּשָׁלַֽיִם - Yərûšālaim) The capital city of Judah.
• "and": (Hebrew: וְ - wə) Conjunction.
• "proclaim": (Hebrew: קִרְאוּ - qir’û) Second person masculine plural imperative of the verb קָרָא (qārāʾ), meaning "to call out," "to proclaim," or "to read aloud."
• "ye": (Hebrew: אֶתְכֶם - ’eṯkem) Second person masculine plural personal pronoun.
• "upon": (Hebrew: עַל - ʿal) Preposition meaning "upon," "over," or "concerning."
• "their": (Hebrew: אֹזְנֵי - ’oḏnê) Plural construct of אֹזֶן (’ōḏen), meaning "ear," here referring to the ears of the people, meaning "hear."
• "ears": (Hebrew: שָׁמֹעַ - šāmoaʿ) Infinitive absolute of the verb שָׁמַע (šāmaʿ), meaning "to hear." The combination "call to hear" emphasizes the importance of listening.
• "the": (Hebrew: אֶת - ’eṯ) Direct object marker.
• "words": (Hebrew: דִּבְרֵי - dibərê) Plural construct of דָּבָר (dāḇār), meaning "word," "thing," or "matter."
• "of": Indicates relation.
• "the": (Hebrew: הַ - ha) Definite article.
• "Lord": (Hebrew: יְהוָה - Adonai) commonly translated as Lord, refers to the personal name of God.

Group of Words Analysis:

• "stand in the cities of Judah and in the streets of Jerusalem": This phrase signifies a public and direct address to the people in their centers of population and governance. It's not a private or secluded message, but a pronouncement meant to be heard by all.
• "proclaim ye every man the words of the Lord": This is a powerful instruction for public declaration. "Every man" emphasizes personal responsibility in delivering God's message. The content of the proclamation is directly from the Lord.
• "hear ye the words of the Lord": The second part of the instruction is for the people to listen attentively. The pairing of "proclaim" and "hear" creates a clear dynamic of divine communication and human reception.

Jeremiah 35 13 Bonus Section

The use of "stand" (עָמַד - ʿāmáḏ) suggests not just a physical presence but also a stance of faithfulness and commitment to the divine message, contrasting with the wavering obedience of Judah. The parallel structure of proclaiming in "cities" and "streets" amplifies the pervasiveness of the message that the people are to deliver. The command to "hear" is paramount; God desires a people who listen and respond, not those who are deaf to His voice. This echoes throughout scripture, from the Shema ("Hear, O Israel...") to Christ's admonition to "He who has ears to hear, let him hear." The act of proclamation is also deeply intertwined with the prophetic role itself, serving as watchmen appointed to deliver God's truth, whether it is welcomed or rejected.

Jeremiah 35 13 Commentary

This verse is a crucial command to Jeremiah, emphasizing the necessity of publicly declaring God's message. It highlights God's persistent efforts to communicate His will and warnings to His people through His prophets. The instruction to stand in public places signifies that God's message is for everyone, and it must be heard clearly. The contrast with the Rechabites’ obedience in the preceding verses underscores the tragic recalcitrance of Judah. Despite repeated warnings and opportunities to repent, they consistently refused to listen. The verse serves as a call to attention for the people, urging them to actively listen to the very words of the Lord, which have been faithfully proclaimed by His servants.