Jeremiah 35:12 kjv
Then came the word of the LORD unto Jeremiah, saying,
Jeremiah 35:12 nkjv
Then came the word of the LORD to Jeremiah, saying,
Jeremiah 35:12 niv
Then the word of the LORD came to Jeremiah, saying:
Jeremiah 35:12 esv
Then the word of the LORD came to Jeremiah:
Jeremiah 35:12 nlt
Then the LORD gave this message to Jeremiah:
Jeremiah 35 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 35:12 | "but ye have not obeyed the voice of the LORD your God, nor anything that he hath sent unto us by the hand of his servant Jeremiah." | Disobedience to God's commands |
| Deut 28:15 | "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; then all these curses shall come upon thee, and overtake thee." | Consequences of disobedience |
| Jer 7:23-26 | "But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you. But they hearkened not, nor inclined their ear, but walked each one in the imagination of his evil heart, and turned their backs unto me, and not their faces." | Historical disobedience of Judah |
| Jer 11:7-8 | "For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice. Yet they did not obey, nor incline their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, that I have commanded them to do, but they have done them not." | God's persistent commands ignored |
| Prov 1:24-25 | "Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and with my reproof of none account;" | Rejection of God's counsel |
| Luke 11:49 | "Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:" | Prophets often rejected |
| Acts 7:51 | "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye." | Continued resistance to the Spirit |
| Hosea 4:6 | "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest unto me: seeing thou hast forgotten the law of thy God, I will also forget thy children." | Rejection of God's law |
| Micah 6:8 | "He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" | Obedience and righteous living required |
| Ps 50:7 | "Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God." | God's call to attention |
| Ezek 2:3-5 | "And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have sinned, and have transgressed against me even unto this day. For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD. And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) may yet know that there hath been a prophet among them." | Prophetic ministry to a rebellious people |
| Jer 1:17 | "Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be thou nothing terrified of their faces, nor be thou terrified of them." | God's commission to Jeremiah |
| Jer 19:3 | "And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the hearing whereof shall make the ears of every one that heareth it to tingle." | Pronouncement of judgment |
| Ps 81:11 | "But my people would not hearken to my voice; and Israel would none of me." | Israel's refusal to listen |
| Jer 3:7-8 | "And I said after she had committed adultery with all these things, Turn thou unto me again. But she did not return. And her treacherous sister Judah saw it." | Backsliding of Judah |
| Amos 4:6-8 | "And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD. And also I have withholden the rain from you, when it was yet three months unto the harvest: and I caused it to rain upon one city, and caused it not to rain upon another: one piece was rained upon, and the piece whereupon it rained not withered. So two or three cities wandered unto another city, to drink water; yet have ye not returned unto me, saith the LORD. And I have smitten you with blasting and with mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the locust devoured them: yet have ye not returned unto me, saith the LORD." | God's discipline and lack of repentance |
| Deut 30:2-3 | "And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee." | Promise of return and blessing upon obedience |
| Jer 32:33 | "And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not learned." | Repeated rejection of teaching |
| Acts 13:41 | "Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will not believe, though a man declare it unto you." | Rejection of God's work |
| John 3:36 | "He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him." | Believing vs. Disbelieving |
| Matt 10:14 | "And whosoever shall not receive you, nor hear your words, when ye depart out of that house or that city, shake off the dust of your feet." | Instruction for rejected messengers |
Jeremiah 35 verses
Jeremiah 35 12 Meaning
Jeremiah 35:12 records that despite Jehovah's commands and instructions sent through the prophet Jeremiah, the Rechabites were not obedient. This verse is part of a narrative where God commands Jeremiah to test the obedience of the Rechabites.
Jeremiah 35 12 Context
Jeremiah chapter 35 is set during a period of significant upheaval in Judah. King Jehoiakim was on the throne, and the Babylonian empire, under Nebuchadnezzar, was increasingly dominant, leading to future exiles. The Rechabites, descendants of Jonadab the son of Rechab, were a nomadic clan known for their strict adherence to their ancestor's command to abstain from wine, dwelling in houses, and engaging in agriculture, thus maintaining a distinct, austere lifestyle.
In this chapter, God instructs Jeremiah to bring the Rechabites into the temple and offer them wine, a direct contradiction to their traditional vows and ancestral commands. This test was designed to highlight the stark contrast between the Rechabites' faithfulness to human commands and the faithlessness of the people of Judah (and to some extent, Jehoiakim's household who were also present and were offered wine) to God's direct commands and covenant. The verse in question marks Jeremiah's pronouncement to the Rechabites about their disobedience in the context of this divine test, which would have carried significant weight given their religious context. The backdrop of potential Babylonian invasion and the people's general apostasy amplifies the significance of this event as a lesson on obedience.
Jeremiah 35 12 Word Analysis
- way (D`ubh`iv): This Hebrew word means "commandment," "ordinance," or "way." In this context, it refers specifically to God's explicit instructions.
- voice (q`ol): This Hebrew word signifies "sound," "voice," or "sound of." Here, it refers to God speaking through Jeremiah.
- LORD (Yahweh - Y`hwh): The personal covenantal name of God, emphasizing His self-existence and faithfulness.
- your God (eloh`iym `att`em): Possessive form of "God," emphasizing God's relationship and covenant with the people of Judah.
- nor (ulo): A conjunction indicating negation, connecting "not obeyed the voice of the LORD" with the subsequent part.
- anything (kol a`sh`er): "All that," "everything," signifying the totality of what was sent.
- that (ash`er): A relative pronoun introducing a clause describing what was sent.
- he hath sent (shalach o`t`o): The hiphil perfect form of the verb "shalach," meaning "to send forth," "to commission," or "to dispatch." It emphasizes the intentional action of God sending.
- unto us (eleynu): "To us" or "toward us," indicating the recipients of God's message.
- by the hand (bid): A prepositional phrase meaning "by means of" or "through the agency of."
- of his servant (
ebed ow*): "His servant," referring to Jeremiah as God's commissioned messenger. - Jeremiah (Yirmeyah): The prophet's name, which means "Yahweh exalts."
Words/Groups Analysis:
- "but ye have not obeyed the voice of the LORD your God": This is the central assertion of the verse. The Rechabites, in contrast to their faithfulness to Jonadab, failed in their obedience to God. The phrase "voice of the LORD your God" invokes God's authority and His covenantal relationship with Israel, making their disobedience particularly grievous.
- "nor anything that he hath sent unto us by the hand of his servant Jeremiah": This part emphasizes that God had sent a specific message through Jeremiah. The use of "anything" suggests the comprehensive nature of God's instructions, and "by the hand of his servant Jeremiah" highlights the specific channel and the delegated authority of the prophet.
Jeremiah 35 12 Bonus Section
The story of the Rechabites serves as a powerful object lesson. Their commitment to their lineage's commands, even under testing conditions, stands in stark contrast to Judah's repeated defiance of God's word, despite God's constant warnings and patience. This passage implicitly rebukes the disobedient state of Judah and the household of Jehoiakim. Their loyalty to a deceased ancestor's tradition highlights a concerning priority shift where human custom is valued above divine revelation and instruction, particularly in the face of existential threats and calls to repentance. God's evaluation is not just about adherence to a religious or cultural practice, but ultimately about obedience to His voice. Their adherence was to a negative command (don't drink wine, don't build houses), which is important, but it did not encompass positive obedience to the broader covenantal responsibilities that the nation of Judah had systematically ignored.
Jeremiah 35 12 Commentary
The Rechabites were commended for their unwavering adherence to their ancestor's injunctions, a testament to their strong commitment. However, this verse serves to highlight a crucial distinction: the loyalty shown to a human decree must not overshadow obedience to divine commands. While their tradition of abstinence and nomadic life was respected, when faced with God's specific instructions through His prophet Jeremiah, they were found wanting in their obedience, even as they upheld their familial vows. This contrast between obedience to man and obedience to God (Acts 5:29) is a recurring theme, showing that true faithfulness involves submission to God in all His commands, not just those passed down through tradition. God used their observance of their earthly father's commands to rebuke Judah's disregard for their Heavenly Father's word, revealing a hypocrisy within Israel.