Jeremiah 35:10 kjv
But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
Jeremiah 35:10 nkjv
But we have dwelt in tents, and have obeyed and done according to all that Jonadab our father commanded us.
Jeremiah 35:10 niv
We have lived in tents and have fully obeyed everything our forefather Jehonadab commanded us.
Jeremiah 35:10 esv
but we have lived in tents and have obeyed and done all that Jonadab our father commanded us.
Jeremiah 35:10 nlt
We have lived in tents and have fully obeyed all the commands of Jehonadab, our ancestor.
Jeremiah 35 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 35:6 | "But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall not drink wine, you or your sons, forever.'" | Direct command by forefather |
| Jeremiah 35:7 | "You shall not build houses, nor sow seed, nor plant vineyards or have any; but all your days you shall live in tents, that you may live many days in the land where you are a sojourner." | Emphasis on nomadic lifestyle |
| Deuteronomy 28:63 | "And as the LORD rejoiced over you to do you good and to multiply you, so the LORD will rejoice over you to make you perish and destroy you; and you shall be plucked off the land which you are going to possess." | Contrast with disobedience |
| Leviticus 25:18 | "So you shall observe My statutes and keep My judgments, and perform them; and you shall dwell in the land in safety." | Promise of dwelling in safety |
| Joshua 23:15 | "But it shall come to pass, if you do not obey the voice of the LORD your God, to carefully observe all His commandments and His statutes which I command you today, that all these curses will come upon you and overtake you." | Consequences of disobedience |
| Psalm 119:4 | "You have commanded us To guard Your precepts diligently." | The importance of God's commands |
| Proverbs 22:28 | "Do not remove the ancient landmark Which your fathers have set." | Respect for ancestral traditions |
| Isaiah 65:22 | "They shall not build and another inhabit; They shall not plant and another eat; For as the days of a tree, So shall be the days of My people, And My elect shall long enjoy the work of their hands." | Fulfillment of dwelling in safety/longevity |
| Jeremiah 3:18 | "In those days the house of Judah shall walk With the house of Israel, And they shall come together from the land of the north To the land that I have given as an inheritance to your fathers." | Future unity and inheritance |
| Romans 6:19 | "I speak in terms of the everyday, because of your human limitations. Just as you once yielded your bodies as slaves to impurity and to lawlessness leading to more lawlessness, so now yield your bodies as slaves to righteousness leading to sanctification." | Yielding to righteousness |
| Colossians 3:22 | "Bondservants, obey in all things your masters according to the flesh, not with eyeservice, as men-pleasers, but in sincerity of heart, fearing God." | Obedience in all things |
| Ephesians 6:1 | "Children, obey your parents in the Lord, for this is right." | Obedience to parents |
| Acts 10:34 | "Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality." | God's impartial dealings |
| Galatians 3:28 | "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus." | Unity in Christ |
| Genesis 47:17 | "So they brought their livestock to Joseph, and Joseph gave them bread in exchange for the horses, the flocks, the cattle of the herds, and the donkeys. This he provided them with bread in exchange for their horses, the flocks, the cattle of the herds, and the donkeys for food that year." | Providing sustenance in a time of need |
| Exodus 20:12 | "Honor your father and your mother, that your days may be long in the land which the LORD your God is giving you." | Commandment to honor parents |
| Jeremiah 35:19 | "Therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall not lack a man to stand before Me forever.”" | The Rechabites' special promise |
| Jeremiah 35:17 | "And Jeremiah said to the whole house of the Rechabites and to all the men of Judah who were attending in the house of the LORD, ‘Hear the word of the LORD, you sons of Jonadab the son of Rechab!" | Proclamation of God's word |
| Jeremiah 35:18 | "Then Jeremiah said to the house of the Rechabites, “Thus says the LORD of hosts, the God of Israel: ‘Because you have obeyed the commandment of Jonadab your father, and kept all his precepts and done all that he commanded you—" | Acknowledging obedience |
| Leviticus 23:42 | "You shall dwell in booths for seven days, all who are Israelites born shall dwell in booths," | Observance of appointed times |
Jeremiah 35 verses
Jeremiah 35 10 Meaning
Jeremiah 35:10 speaks of obedience to ancestral commands and the avoidance of building houses, planting vineyards, or owning fields. It highlights the nomadic lifestyle adopted by the Rechabites, established by their forefather Jonadab. This obedience resulted in a blessing of perpetual existence and progeny.
Jeremiah 35 10 Context
This chapter in Jeremiah is set during the reign of King Jehoiakim in Jerusalem, a period marked by significant spiritual decline and imminent Babylonian invasion. God uses the Rechabites, a nomadic Kenite clan known for their strict adherence to ancestral vows, as a living object lesson. Jeremiah is commanded to bring them into the Temple and offer them wine, which they refuse based on Jonadab's (or Jehonadab's) commandment. Their steadfast obedience to their human ancestor's, contrasted with the disobedience of Judah, demonstrates the faithfulness to tradition that Judah has abandoned regarding God's commands. The blessing pronounced on the Rechabites underscores the importance of obedience to divine will and its promised rewards.
Jeremiah 35 10 Word Analysis
- You ( Hebrew: אתם - 'attem) - Plural pronoun, referring to the people of Judah or a specific group addressed.
- shall - Indicates future certainty, a strong divine declaration.
- not ( Hebrew: לֹא - lo') - Negation, absolute prohibition.
- drink ( Hebrew: שָׁתָה - shatah) - To imbibe, consume. Here it specifically refers to wine.
- wine ( Hebrew: יַיִן - yayin) - Fermented grape juice, a common beverage but often associated with excess and idolatry in the Old Testament.
- for - Introduces a reason or cause.
- Jonadab ( Hebrew: יְהוֹנָדָב - Yehonadav) - "Whose princes are willingly offered." The father who instituted the vow.
- the son ( Hebrew: בֶּן - ben) - Descendant, offspring.
- of Rechab ( Hebrew: רֵכָב - Rekhav) - Possibly meaning "rider" or "chario tear," referring to an ancestor.
- your father - Paternal ancestor, emphasizing generational authority and tradition.
- commanded ( Hebrew: צִוָּה - tzavah) - Ordained, instructed authoritatively.
- us ( Hebrew: אֹתָנוּ - othanu) - Plural pronoun, first person, indicating the collective agreement of the Rechabites.
- saying ( Hebrew: לֵאמֹר - le'mor) - To speak, to utter.
Words Group Analysis
- "You shall not drink wine": This phrase, and the broader Rechabite vow against wine, emphasizes abstinence. In biblical culture, wine could be associated with celebration, fellowship, but also with intoxication, revelry, and pagan rituals. The Rechabites' abstention was a deliberate rejection of these associations and a commitment to a simple, pure lifestyle, separated from the worldliness they perceived.
- "for Jonadab the son of Rechab, our father, commanded us": This establishes the source of authority for their actions – a respected patriarch and his specific directive. It highlights the weight of generational commands and the honor given to ancestral teachings, contrasting with Judah's disregard for divine commands.
Jeremiah 35 10 Bonus Section
The Rechabite vow, while originating from a human patriarch, is presented as an example of obedience that pleases God when it does not contradict His own commands. This highlights the value God places on obedience and adherence to established principles, whether familial or divine. The contrast made in this chapter underscores that loyalty to a patriarch's teachings, even if not explicitly divine in origin, is commendable when it promotes sobriety, self-discipline, and separation from potentially corrupting influences, especially when the broader community (Judah) is found wanting in its obedience to God's direct word.
Jeremiah 35 10 Commentary
Jeremiah 35:10 is a direct quote of the Rechabites' response to Jeremiah's offer of wine. Their refusal, rooted in the command of their forefather Jonadab, serves as a stark counterpoint to Israel's infidelity. Jonadab's injunction was to live a nomadic, ascetic life, devoid of the comforts and potential temptations associated with settled living, specifically avoiding wine. The Rechabites' unwavering adherence to this oath for generations demonstrates a remarkable commitment to their heritage and a lifestyle of separation. God, through Jeremiah, commends their obedience, contrasting it with Judah's failure to heed His own prophetic warnings and commands. Their faithfulness to a human decree secures a divine promise of perpetual lineage and favor before the Lord. This principle resonates in the New Testament where obedience and separation from worldly corruptions are encouraged for spiritual longevity and divine approval.