Jeremiah 35:1 kjv
The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,
Jeremiah 35:1 nkjv
The word which came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah, saying,
Jeremiah 35:1 niv
This is the word that came to Jeremiah from the LORD during the reign of Jehoiakim son of Josiah king of Judah:
Jeremiah 35:1 esv
The word that came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah:
Jeremiah 35:1 nlt
This is the message the LORD gave Jeremiah when Jehoiakim son of Josiah was king of Judah:
Jeremiah 35 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 1:2 | "The word of the Lord that came to Jeremiah the son of Hilkiah..." | Divine commission |
| Jeremiah 2:1 | "Moreover the word of the Lord came to me..." | Further prophecies |
| Ezekiel 1:3 | "the word of the Lord came to Ezekiel the priest, the son of Buzi..." | Prophetic formula (Ezekiel) |
| Hosea 1:1 | "The word of the Lord that came to Hosea..." | Prophetic formula (Hosea) |
| Joel 1:1 | "The word of the Lord that came to Joel the son of Pethuel." | Prophetic formula (Joel) |
| Jonah 1:1 | "Now the word of the Lord came to Jonah the son of Amittai..." | Prophetic formula (Jonah) |
| Micah 1:1 | "The word of the Lord that came to Micah the Morasthite..." | Prophetic formula (Micah) |
| Zephaniah 1:1 | "The word of the Lord that came to Zephaniah the son of Cushi..." | Prophetic formula (Zephaniah) |
| Haggai 1:1 | "In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by the hand of Haggai the prophet..." | Prophetic formula (Haggai) |
| Zechariah 1:1 | "In the eighth month of the second year of Darius, the word of the Lord came to Zechariah the son of Berechiah..." | Prophetic formula (Zechariah) |
| Matthew 4:4 | "But he answered, 'It is written, 'Man shall not live by bread alone, but by every word that comes from the mouth of God.''" | Affirmation of God's word |
| John 1:1 | "In the beginning was the Word, and the Word was with God, and the Word was God." | The Word as divine |
| Romans 10:17 | "So faith comes from hearing, and hearing through the word of Christ." | Importance of God's word |
| 1 Corinthians 14:37 | "If anyone thinks that he is a prophet, or spiritual, let him acknowledge that what I am writing to you are the commandments of the Lord." | Authority of prophetic word |
| Hebrews 4:12 | "For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart." | Power of God's word |
| 2 Timothy 3:16 | "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness," | Divine inspiration |
| Acts 4:31 | "And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness." | Bold proclamation of God's word |
| Jeremiah 35:18 | "Then Jeremiah said to the house of the Rechabites, 'Thus says the Lord of hosts, the God of Israel: Because you have obeyed the commandment of your father Jonadab and kept all his precepts and done all that he commanded you,'" | Obedience to commands |
| Genesis 18:19 | "For I have chosen him, so that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may give to Abraham what he has promised him.”" | Passing on instructions |
| Jeremiah 7:23 | "But this command I gave them, 'Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.'" | Obedience leads to blessing |
| Deuteronomy 11:27 | "the blessing, if you obey the commandments of the Lord your God, which I command you today," | Blessing through obedience |
| Jeremiah 21:8 | "And to this people you shall say, ‘Thus says the Lord: Behold, I am placing before you the way of life and the way of death.'" | Choices presented |
Jeremiah 35 verses
Jeremiah 35 1 Meaning
Jeremiah 35:1 states: "The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah, saying." This verse introduces a new prophetic oracle within the book of Jeremiah. It signifies a specific time and setting for the message that is about to be delivered. The phrase "The word that came to Jeremiah from the Lord" is a standard formula in prophetic literature, asserting the divine origin and authority of the message.
Jeremiah 35 1 Context
This verse serves as the preamble to the significant account in Jeremiah 35, detailing the prophet's test of the Rechabites' obedience to their ancestral commands, contrasted with Israel's disobedience to God's commands. The historical setting is the reign of Jehoiakim, a period marked by Judah's apostasy and looming Babylonian invasion. Jehoiakim himself was a wicked king who opposed Jeremiah's prophecies, even destroying Jeremiah's scroll (Jeremiah 36). This verse firmly anchors the following narrative within a specific, critical period of Judah's history, setting the stage for a message that will highlight loyalty and faithfulness.
Jeremiah 35 1 Word Analysis
- The (וְ — wə): Conjunction, often meaning "and," but here acts as a natural starting point, connecting this message to what has preceded or simply introducing a new pronouncement.
- word (דְּבַר — dĕḇar): "Word," "message," "thing," "matter." This is a fundamental term indicating a communication from God, carrying authority and substance. It is central to the prophetic task.
- that (אֲשֶׁר — ʾăšer): Relative pronoun, "that," "which," "who." It introduces a subordinate clause describing the word.
- came (הָיָה — hāyâ): Literally "was," but here functioning as "came" or "happened." It signifies the advent or occurrence of the divine word to the prophet.
- to (אֶל — ʾel): Preposition indicating direction, "to," "unto," "toward." It denotes the recipient of the message.
- Jeremiah (יִרְמְיָה — yirməyâ): The prophet's name, meaning "Yahweh exalts" or "Yahweh throws."
- from (מִן — min): Preposition indicating origin or source, "from."
- the Lord (יְהוָה — Yĕhōwâ): The personal covenant name of God, the tetragrammaton. This is the ultimate source of the word.
- in (בִּימֵי — bîmê): Prepositional phrase, "in the days of." This indicates the temporal setting.
- the days (יְמֵי — yəmê): Plural of "day." Refers to the period or time.
- of Jehoiakim (יְהוֹיָקִים — yəhôyāqîm): The king's name, meaning "Yahweh raises up" or "Yahweh has set up."
- the son (בֶּן — ḇɛn): "Son." Specifies his lineage.
- of Josiah (יֹאשִׁיָּהוּ — yōʾăšîyyāhû): The king's father, meaning "Yahweh heals" or "Yahweh supports."
- king (מֶלֶךְ — ˈmeleḵ): Ruler, monarch.
- of Judah (יְהוּדָה — yəhûḏâ): The southern kingdom of Israel, signifying the political entity he ruled.
- saying (לֵאמֹר — lēʾmōr): Infinitive of speaking, often translated "saying" or "to say." It directly introduces the content of the message.
Words-Group Analysis:
- "The word that came to Jeremiah from the Lord": This is a classic formula emphasizing divine origination and transmission of prophetic messages. It distinguishes this communication as not from human wisdom but from the sovereign God of Israel.
- "in the days of Jehoiakim the son of Josiah, king of Judah": This precisely locates the prophecy historically and politically. Jehoiakim's reign (609-598 BCE) was a tumultuous time for Judah, under increasing pressure from Egypt and Babylon, and marked by spiritual decline. Placing the message here highlights its relevance to the contemporary crises.
Jeremiah 35 1 Bonus Section
This verse's introductory nature prepares the reader for a profound object lesson. The ensuing narrative concerning the Rechabites (Jeremiah 35:2-19) serves as a powerful testament to faithfulness, albeit a non-Israelite example, starkly contrasting with the ingrained disobedience of the covenant people. This chapter implicitly addresses "polemics against contemporary beliefs" by showcasing how even nomadic, non-Judean traditions could uphold stricter, more disciplined obedience to ancestral commands than Judah did to God’s commands, making it a profound indictment.
Jeremiah 35 1 Commentary
Jeremiah 35:1 is foundational, not for its content of prophecy, but for its function as an authoritative introduction. It acts as a seal of divine origin and contextualizes the message to follow. The repetition of the prophetic formula assures the audience that what they are about to hear is not Jeremiah’s personal opinion, but the direct charge from Yahweh. The specific mention of Jehoiakim’s reign grounds the prophecy in the pressing historical realities of Judah’s disobedience and impending judgment. This precise dating underscores the urgency and relevance of God’s word to His people’s covenantal relationship and their national destiny. The contrast with the loyalty of the Rechabites, detailed in the subsequent verses, will highlight the dire consequences of Israel's covenant-breaking even amidst steadfast pagan practices.