Jeremiah 33 9

Jeremiah 33:9 kjv

And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.

Jeremiah 33:9 nkjv

Then it shall be to Me a name of joy, a praise, and an honor before all nations of the earth, who shall hear all the good that I do to them; they shall fear and tremble for all the goodness and all the prosperity that I provide for it.'

Jeremiah 33:9 niv

Then this city will bring me renown, joy, praise and honor before all nations on earth that hear of all the good things I do for it; and they will be in awe and will tremble at the abundant prosperity and peace I provide for it.'

Jeremiah 33:9 esv

And this city shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it.

Jeremiah 33:9 nlt

Then this city will bring me joy, glory, and honor before all the nations of the earth! The people of the world will see all the good I do for my people, and they will tremble with awe at the peace and prosperity I provide for them.

Jeremiah 33 verses

Jeremiah 33 9 meaning

Jeremiah 33:9 declares that the future restoration of Judah and Jerusalem, brought about by the Lord, will be a source of unparalleled joy, praise, and glory for God Himself among all nations. The nations of the earth, upon hearing of the Lord's great goodness and beneficent acts towards His people, will not only recognize His power and love but also be filled with a reverent fear and awe. This verse encapsulates God's ultimate purpose in restoration: to manifest His divine character and sovereignty to the world through His saving acts for Israel, drawing a response of reverence from all who observe His work.

Jeremiah 33 9 Context

Jeremiah chapter 33 opens with God's message to Jeremiah while he is still imprisoned in the court of the guard (Jer 33:1), reiterating promises of restoration despite Jerusalem's imminent destruction. The broader context of Jeremiah's prophecies is the looming Babylonian invasion and the subsequent seventy-year exile. Amidst this despair, Jeremiah 33, often called "the Book of Consolation" alongside chapters 30-32, pivots from judgment to profound promises of future hope and covenant faithfulness. Specifically, this chapter describes the complete rebuilding and flourishing of Judah and Jerusalem, both physically and spiritually. God promises to bring healing, restore fortunes, cleanse sins, and re-establish a righteous Branch of David and the Levitical priesthood. Verse 9 is positioned within this grand sweep of promised national recovery, highlighting the universal implications of God's redemptive work for His chosen people. The historical and cultural context underscores the immense contrast between the desolation and shame Israel currently faced and the magnificent future glory God would bring, showcasing His unique power in reversal to surrounding nations who would not have expected such a restoration.

Jeremiah 33 9 Word analysis

• Then it will be to Me: This signifies a direct consequence of God's prior action, aligning the restored nation directly to God's purpose and identity. It emphasizes His ownership and ultimate intention for their restoration.
• a name: Hebrew shem (שֵׁם). Refers to more than just an appellation; it embodies reputation, character, authority, and presence. Israel's renewed existence will reveal God's true nature to the world.
• of joy: Hebrew sason (שָׂשׂוֹן). Expresses extreme gladness, often associated with divine blessing and salvation (Isa 51:11; Jer 31:13). The joy stems from God's character revealed through His actions.
• praise: Hebrew tehillah (תְּהִלָּה). A song or declaration of laudation; active worship and adoration directed towards God. Israel's transformation becomes a living testament of God's praiseworthiness.
• and glory: Hebrew tif'arah (תִּפְאָרָה). Connotes beauty, splendor, majesty, and honor. It's the radiance and excellence associated with God, made evident through His dealings with His people.
• before all the nations of the earth: This universal scope is critical. God's redemptive plan is not insular but is intended to be a witness to the entire world, demonstrating His sovereignty over all peoples.
• which will hear: Implies an active dissemination of the news of God's acts. The report of Israel's restoration will travel, signifying the visible and undeniable nature of God's work.
• of all the good that I do for them: Hebrew tovah (טוֹבָה). This "good" encompasses material blessings, spiritual cleansing, national security, and covenant faithfulness – the comprehensive well-being promised in restoration.
• and they will fear: Hebrew pachadu (פָּחֲדוּ). Signifies a reverential awe and healthy respect for God's power and holiness, distinct from terror. It’s a proper acknowledgement of His divine authority.
• and tremble: Hebrew ragzu (רָגְזוּ). Denotes physical shaking, quaking, or being agitated, often due to great emotion like fear or reverence. Here, it underscores the overwhelming impact of God's goodness and power on those who witness it.

Words-group analysis

• Then it will be to Me a name of joy, praise, and glory: This phrase directly attributes the restored nation's existence to God's glory. It shifts the focus from Israel's suffering to God's ultimate vindication and self-revelation. The accumulation of "joy, praise, and glory" highlights the multifaceted excellence displayed by God through His actions.
• before all the nations of the earth: This clause clarifies the intended audience and scope of God's self-revelation. The world is observing. The polemic here is subtle: unlike the false gods of surrounding nations who were powerless to prevent their worshipers' defeats, Yahweh alone possesses the power to bring His people from utter desolation to flourishing, thereby proving His unparalleled supremacy.
• which will hear of all the good that I do for them: Emphasizes the witness aspect. The nations learn of God through observation and testimony, rather than direct participation in the covenant, reinforcing His chosenness of Israel but universalizing the impact. The focus is on God's agency, "I do."
• and they will fear and tremble because of all the good that I do for them: The nations' response is one of respectful awe, not just admiration. Their fear arises not from Israel's might, but from witnessing the goodness and power of Israel's God. This divine "goodness" instills a profound realization of His unmatched capabilities.

Jeremiah 33 9 Bonus section

The concept of God making His people "a name, praise, and glory" (Jer 13:11) is a recurring motif in Old Testament prophetic literature. It speaks to the instrumental role Israel plays in God's universal plan of redemption. This future fulfillment anticipates the Messianic age, where Jesus Christ, the ultimate "righteous Branch," gathers people from "every tribe and tongue and people and nation" (Rev 5:9) into a worshipping community. This verse implicitly sets up a contrast with Israel's prior state of shame and reproach among nations due to their disobedience (Ezek 36:20-23), indicating God's steadfast love and commitment to vindicate His own name by restoring His people, demonstrating His power and faithfulness where His reputation might have seemed diminished.

Jeremiah 33 9 Commentary

Jeremiah 33:9 serves as a theological anchor within Jeremiah's prophecies of restoration. It elevates God's self-revelation to the core purpose of Israel's promised renewal. It is not merely for Israel's comfort that God acts, but for His own honor to be magnified universally. The magnificent reversal of fortune for Judah and Jerusalem—from utter destruction to flourishing — will unequivocally demonstrate Yahweh's unique identity as the covenant-keeping, sovereign God. This spectacle will elicit a dual response from global observers: an understanding of God's "goodness" that instills reverence, and a profound respect born of awe, acknowledging a power beyond human comprehension. This truth extends to the church, as the new Israel, meant to reflect Christ's glory to a watching world, inviting a similar fear and praise.