Jeremiah 33:5 kjv
They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
Jeremiah 33:5 nkjv
'They come to fight with the Chaldeans, but only to fill their places with the dead bodies of men whom I will slay in My anger and My fury, all for whose wickedness I have hidden My face from this city.
Jeremiah 33:5 niv
in the fight with the Babylonians: 'They will be filled with the dead bodies of the people I will slay in my anger and wrath. I will hide my face from this city because of all its wickedness.
Jeremiah 33:5 esv
They are coming in to fight against the Chaldeans and to fill them with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil.
Jeremiah 33:5 nlt
You expect to fight the Babylonians, but the men of this city are already as good as dead, for I have determined to destroy them in my terrible anger. I have abandoned them because of all their wickedness.
Jeremiah 33 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 33:5 | "It is because they have done this," declares the LORD, "that they will come and invade Judah and capture its people. They have carried them off to Babylon, but I will carry them back from there." | Confirms God's faithfulness and restoration, despite past disobedience. |
| Proverbs 2:1-5 | "My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding, indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowledge of God." | Emphasizes the active pursuit of wisdom and knowledge. |
| John 1:16 | "Out of his fullness we have all received grace in place of grace already given." | Links understanding to God's grace and provision. |
| 2 Timothy 3:16-17 | "All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work." | Highlights scripture's role in equipping for godly living. |
| Psalm 119:99-100 | "I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, because I obey your precepts." | Connects understanding with obedience to God's word. |
| Colossians 1:9-10 | "For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will along with all wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way..." | Illustrates prayer for knowledge and understanding for godly living. |
| Matthew 7:7 | "Ask and it will be given to you; seek and you will find; knock and the door will be opened to you." | Encourages seeking and asking for spiritual insight. |
| Jeremiah 29:13 | "You will seek me and find me when you seek me with all your heart." | Underscores the necessity of a sincere, wholehearted search. |
| 1 Corinthians 1:30 | "It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption." | Identifies Christ as the ultimate source of wisdom. |
| Acts 17:11 | "Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true." | Shows the example of diligently examining scripture for truth. |
| Isaiah 11:2 | "The Spirit of the LORD will rest on him—the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD." | Attributes wisdom and understanding to the Holy Spirit. |
| Psalm 1:2-3 | "...but whose delight is in the law of the LORD, and who meditates on his law day and night. That person is like a tree planted by streams of water, which yields its fruit in season and whose leaves do not wither..." | Links delight in God's law with fruitful living. |
| Philippians 1:9 | "And this is my prayer: that your love may abound more and more, with knowledge and depth of insight," | Another instance of praying for increased knowledge and insight. |
| John 8:32 | "Then you will know the truth, and the truth will set you free." | Connects knowledge of truth with freedom. |
| Proverbs 18:15 | "The intelligent heart acquires knowledge, and the ear of the wise seeks knowledge." | Reemphasizes the desire for knowledge in the wise. |
| Jeremiah 3:15 | "...and I will give you shepherds after my own heart, who will feed you with knowledge and understanding." | Promise of leadership that provides true knowledge. |
| Psalm 19:7 | "The law of the LORD is perfect, reviving the soul. The statutes of the LORD are trustworthy, making wise the simple." | Praises God's law for its power to give wisdom. |
| Proverbs 16:16 | "How much better to get wisdom than gold, to get insight rather than silver!" | Values wisdom above material wealth. |
| Ecclesiastes 12:9 | "Not only was the Teacher wise, but he also taught knowledge to the people. He pondered, investigated and arranged many proverbs." | Highlights the active process of gaining and sharing wisdom. |
| Hosea 4:6 | "my people are destroyed from lack of knowledge..." | Contrasts the value of knowledge with destruction due to its absence. |
| Matthew 13:12 | "Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them." | Suggests that responsiveness to knowledge leads to more. |
Jeremiah 33 verses
Jeremiah 33 5 Meaning
This verse declares that the pursuit of knowledge, the examination of scripture, and the understanding of God's covenant are the means by which true discernment and wisdom are attained, leading to practical, God-honoring action. It assures that diligently seeking these truths will lead to a more profound understanding of God's will and purpose.
Jeremiah 33 5 Context
Jeremiah 33 follows a series of judgments announced by God against Judah for its unfaithfulness and idolatry. The people of Judah had consistently turned away from God, leading to repeated warnings and eventual defeat by Babylon. However, within these pronouncements of judgment, there are also prophecies of hope and restoration. Chapter 33 specifically marks a turning point, offering a message of future restoration and the establishment of a new covenant, a message that deeply contrasts with the preceding pronouncements of doom. Jeremiah, in this context, is tasked with delivering God's words even amidst severe national hardship and doubt. The historical setting is during the siege of Jerusalem, when the people were facing dire circumstances and despair, making these messages of hope particularly significant.
Jeremiah 33 5 Word Analysis
- For (Hebrew: כִּי - ki): Indicates a cause or reason. Here, it introduces the cause or justification for the action described.
- as (Hebrew: לְמַ֫עַן - lema'an): signifies "for the purpose of," "in order to." It emphasizes the intention or aim.
- by (Hebrew: דֶּרֶךְ - derech): Translates to "way," "path," "manner," or "course." It implies a method or mode of operation.
- searching (Hebrew: דָּרַשׁ - darash): Means to seek, inquire, seek out, search for. It denotes an earnest and diligent inquiry or quest for something.
- the (Hebrew: הַ־ - ha): The definite article, specifying "the Law of the LORD."
- Law (Hebrew: תּוֹרָה - Torah): Refers to instruction, teaching, or doctrine. In a broader sense, it signifies God's revealed will and covenant, encompassing more than just the Mosaic Law.
- of (Hebrew: יְהוָה - YHWH): The possessive indicating belonging to the LORD.
- the (Hebrew: הַ־ - ha): The definite article.
- Lord (Hebrew: יְהוָה - YHWH): The personal covenant name of God.
- and (Hebrew: וְ־ - ve): A conjunction, connecting related clauses or ideas.
- searching (Hebrew: דָּרַשׁ - darash): Repeated for emphasis on the active pursuit.
- for (Hebrew: לְמַ֫עַן - lema'an): Again signifying purpose.
- the (Hebrew: הַ־ - ha): The definite article.
- knowledge (Hebrew: דַּעַת - da'at): Means knowledge, understanding, recognition. It's an experiential knowledge, not just intellectual.
- of (Hebrew: מִדּוֹת - middot): This is not a standard word for "of" here, likely a misinterpretation or alternative vocalization. The likely intended word relates to God's "lovingkindness" or "steadfast love" (חסד - chesed), or "understanding" (בינה - bina). Given the context of seeking knowledge and understanding God, the latter seems more probable or the passage is emphasizing knowledge of God's attributes or actions. However, common translations stick closer to the direct "of".
- of (Hebrew: אֱלֹהִים - Elohim): Means "God," the general term for the divine.
- and (Hebrew: וְ־ - ve): Conjunction.
- doing (Hebrew: עָשָׂה - asah): Means to do, make, perform, act. It points to action and practice.
- righteousness (Hebrew: צְדָקָה - tzedakah): Refers to righteousness, justice, doing what is right, often translated as justice or charity.
Word Group Analysis:
- "For as by searching the Law of the LORD...": This phrase emphasizes that the act of diligent inquiry into God's Law is the specific means by which understanding is gained. It's not a passive reception but an active, deliberate seeking.
- "...and searching for the knowledge of God...": The repetition of "searching" underscores the essential nature of this active pursuit. It's not just about the Law itself, but about gaining an intimate, experiential "knowledge of God."
- "...and doing righteousness.": This concluding phrase links theoretical knowledge and understanding with practical application. True wisdom involves not just knowing but also actively living out what is right and just, in accordance with God's will revealed in His Law and His nature. The interconnectedness of knowing, understanding, and doing is central.
Jeremiah 33 5 Bonus Section
The Hebrew word darash (searching, seeking) carries a strong sense of earnestly inquiring, like a detective or archaeologist seeking truth. It implies going deeper, not settling for superficial answers. The phrase "knowledge of God" (da'at Elohim) signifies not just factual information about God, but a relational, intimate knowledge – similar to knowing a person deeply. The connection between understanding and "doing righteousness" (tzedakah) underscores that genuine spiritual insight must result in ethical behavior and just actions. This verse offers a profound encouragement: the path to God-given discernment is through a committed, active, and integrated pursuit of His truth and will, culminating in practical righteousness. This resonates with the New Testament emphasis on the fruit of the Spirit being evidenced in our lives (Galatians 5:22-23).
Jeremiah 33 5 Commentary
This verse highlights a pathway to discernment and wisdom rooted in actively engaging with God's Word and living out His will. It is not enough to possess scripture; one must actively "search" and "inquire." This search involves not just intellectual study of the "Law" (God's instruction and revealed will) but also a deeper, more intimate pursuit of "knowledge of God" (da'at Elohim) – an experiential understanding of His character and ways. Crucially, this seeking is incomplete without "doing righteousness," indicating that true spiritual understanding is inseparable from obedience and just action. This verse calls for a holistic approach: intellectual engagement with truth, heartfelt communion with God, and practical application of His principles in daily life, leading to sound judgment and faithful living.
- Practical application: Imagine approaching a complex Bible passage not just to read it, but to ask God for understanding, cross-referencing it with other scriptures, and then intentionally trying to apply its lessons in a situation you are facing.
- Example: A Christian seeking wisdom on how to handle a financial issue would not just pray generally, but would actively study biblical principles on stewardship, seek advice from godly counsel (as searching out instruction), and then act with honesty and integrity in their dealings.