Jeremiah 33 24

Jeremiah 33:24 kjv

Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

Jeremiah 33:24 nkjv

"Have you not considered what these people have spoken, saying, 'The two families which the LORD has chosen, He has also cast them off'? Thus they have despised My people, as if they should no more be a nation before them.

Jeremiah 33:24 niv

"Have you not noticed that these people are saying, 'The LORD has rejected the two kingdoms he chose'? So they despise my people and no longer regard them as a nation.

Jeremiah 33:24 esv

"Have you not observed that these people are saying, 'The LORD has rejected the two clans that he chose'? Thus they have despised my people so that they are no longer a nation in their sight.

Jeremiah 33:24 nlt

"Have you noticed what people are saying? ? 'The LORD chose Judah and Israel and then abandoned them!' They are sneering and saying that Israel is not worthy to be counted as a nation.

Jeremiah 33 verses

Jeremiah 33 24 Meaning

This verse speaks of God's disappointment with His people's inconsistent faithfulness. They claimed to belong to Him, but their actions did not align with this profession, particularly in observing His covenant. The Lord points out that because of their lack of wholehearted commitment, they have lost the blessings associated with His presence and promises, leading to their current dispersed and unestablished state.

Jeremiah 33 24 Context

This verse comes from Jeremiah's prophecy during a tumultuous period in Judah's history, leading up to and including the Babylonian exile. The prophet had been denouncing the sinfulness of the people and the leaders, predicting impending judgment. This specific verse is situated within a larger section (Jeremiah 30-33), often called the "Book of Consolation," where God reveals future hope and restoration after the period of judgment. The people's spiritual unfaithfulness and hypocrisy are highlighted as the reason for God's severe actions.

Jeremiah 33 24 Word Analysis

• Have you not considered/pondered (הֲל֣וֹא רְאִיתֶ֔ם - haloh re'item): This is a rhetorical question designed to provoke thought. "Re'item" comes from the root "ra'ah" (רָאָה), meaning to see, perceive, or behold. It implies a deeper looking than just visual sight, suggesting a failure to reflect and understand the consequences of their actions.

• What these people have said (מַה־יְדַבְּר֖וּ הָעָ֣ם הַזֶּ֑ה): This points to the superficial words or claims of the people. They identified themselves as God's people, but their words were empty, not backed by actions.

• "Are these bones dry?" (בֹּ="${"{":LRT="הָרָי לֹ())){1.8992; $QRT="\x72"}},$RT="${RT="\x62"}"}\x61-="${"${"{":LRT="הָרָי לֹ())){1.8992; $QRT="\x72"}},$RT="${RT="\x62"}"}\x61"? This question, though the verse doesn't directly ask it here, is conceptually related to the discussion of God's power and presence, as addressed elsewhere in chapters like Ezekiel 37. It represents a state of hopelessness or a questioning of God's ability to restore or maintain His people, especially when they are in a fallen or dispersed state.

• Your fathers have said (אָמְר֣וּ אֲבֹֽתֵיכֶם): Refers to their ancestors' words or claims, which might have been made with a similar, potentially misplaced, confidence or a different understanding of God's covenant.

• Our walls are broken down (אָתֹ)&"($;&;LRT="גָדַר"=>`{":LRT="הָרָי לֹ())){1.8992; $QRT="\x72"}},$RT="${RT="\x62"}"}\x62-$RT="${RT="\x62"}"}\x61"?${QRT="\x63"}?) ($at)": Represents the current state of their insecurity and vulnerability. The walls symbolize protection, defense, and the integrity of their city and nation. The broken walls signify their lack of security and defeat.

• From now on (אָ)&"($;&;LRT="שַׁקְתָתֶם=>`{":LRT="הָרָי לֹ())){1.8992; $QRT="\x72"}},$RT="${RT="\x62"}"}\x61"}) ($ashketu"): This phrase denotes the point in time from which the condition or observation is being made.

• We must be strong/established (אָ&"($;&;LRT="נַחְיוּ=>`{":LRT="הָרָי לֹ())){1.8992; $QRT="\x72"}},$RT="${RT="\x62"}"}\x61"}) ($nacûh): This expresses a longing for restoration and stability, to have secure walls and a firm foundation.

• Words Group Analysis: The contrast between the people's outward claim of being God's people ("Has not Israel said...?") and their perceived state of ruin ("Our walls are broken down") highlights the theme of covenant faithfulness and its consequences. The question "Have you not considered" directs their attention to the evident disjunction between profession and reality. The mention of "your fathers" connects their present condition to historical patterns of disobedience.

Jeremiah 33 24 Bonus Section

The inquiry about "dry bones" can be seen as a foreshadowing of the vision of dry bones in Ezekiel 37, which speaks of God's power to bring life and restoration to a seemingly hopeless nation. While Jeremiah addresses the cause of their desolation here (unfaithfulness), Ezekiel points to God's sovereign ability to revive. This verse from Jeremiah highlights the crucial role of human response in maintaining the covenant relationship, while Ezekiel emphasizes God's ultimate power to fulfill His promises of restoration even when human faith wavers. The underlying message is that while God is able to restore, He also holds His people accountable for their stewardship of the covenant relationship.

Jeremiah 33 24 Commentary

This verse serves as a critique of conditional blessings. God’s favor and protection, symbolized by strong walls, were tied to His people's covenant faithfulness. When they broke faith, their perceived strength dissolved, leaving them vulnerable. The verse implies that their claim to be God's people was rendered hollow by their actions and the resultant broken defenses. It underscores the principle that divine presence and blessing are not guaranteed entitlements but are linked to obedience and a genuine covenant relationship. God is not responsible for the demolition of their defenses; their own sin and lack of commitment are the cause.