Jeremiah 33:21 kjv
Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
Jeremiah 33:21 nkjv
then My covenant may also be broken with David My servant, so that he shall not have a son to reign on his throne, and with the Levites, the priests, My ministers.
Jeremiah 33:21 niv
then my covenant with David my servant?and my covenant with the Levites who are priests ministering before me?can be broken and David will no longer have a descendant to reign on his throne.
Jeremiah 33:21 esv
then also my covenant with David my servant may be broken, so that he shall not have a son to reign on his throne, and my covenant with the Levitical priests my ministers.
Jeremiah 33:21 nlt
only then will my covenant with my servant David be broken. Only then will he no longer have a descendant to reign on his throne. The same is true for my covenant with the Levitical priests who minister before me.
Jeremiah 33 21 Cross References
Verse | Text | Reference |
---|---|---|
Jer 33:21 | As the ordinance of the covenant with Levi | Fulfillment in Christ as eternal High Priest (Heb 7:24) |
Lev 2:13 | a covenant of salt forever | Divine permanence of the covenant (Num 18:19) |
Ex 29:9 | and the covenant of the priesthood shall be theirs | Establishment of the Levitical priesthood (Ezra 2:61-62) |
Mal 2:4-5 | the covenant of life and peace, and I gave them to him for reverence | Purpose of the covenant for reverence (Deut 33:9) |
Ps 110:4 | you are a priest forever in the order of Melchizedek | Superiority and eternity of Christ's priesthood (Heb 7:11) |
Heb 7:11-12 | If perfection had been through the Levitical priesthood...the law would need to be changed | Limitation of the Old Covenant priesthood (Gal 3:21) |
Heb 7:15-17 | a different priest arises...according to the power of an indissoluble life | The nature of Christ's new priesthood (1 Pet 2:5) |
1 Cor 1:30 | But by His [God's] doing you are in Christ Jesus | Christ as the source of spiritual priesthood (Rev 1:6) |
Eph 2:18-20 | through him we both have access in one Spirit to the Father | Inclusion of believers in God's spiritual house (1 Pet 2:9) |
Rev 5:9-10 | you have made them a kingdom and priests to our God | Believers as a royal priesthood (Ex 19:6) |
Jer 33:15-16 | In those days and at that time I will cause a righteous Branch to spring forth...Judah will be saved | Messianic prophecy of the Branch (Isa 11:1) |
John 1:14 | the Word became flesh and dwelt among us | Incarnation, the foundation of Christ's high priesthood |
Heb 4:14-16 | since then we have a great high priest...let us with confidence draw near | Access to God through Christ's intercession |
Rom 5:1-2 | through whom we have obtained access into this grace | Present access to God by faith |
Acts 2:36 | Therefore let all the house of Israel know for certain | Assurance of God's appointed Messiah |
1 Sam 2:30 | the Lord God of Israel says, 'But I promised...' | God's faithfulness despite human failure |
Deut 18:1-2 | The Levitical priests, the whole tribe of Levi, shall have no portion or inheritance with Israel | Specificity of the Levitical inheritance |
Num 3:12 | "And I will take the Levites from among the people of Israel instead of every firstborn" | The Levites' special role and substitution |
Neh 12:24 | among the sons of Levi, Jeshua... | Continuation of priestly lines after exile |
Jer 17:5 | Thus says the Lord: "Cursed is the man who trusts in man" | Contrast with reliance on God's appointed ordinances |
Jeremiah 33 verses
Jeremiah 33 21 Meaning
This verse speaks to God's faithfulness in establishing His covenant with the Levitical priesthood, ensuring their perpetual service and legitimacy. It highlights the unwavering nature of God's promises regarding a functioning priestly line, which points to the ultimate fulfillment in Jesus Christ, the eternal High Priest.
Jeremiah 33 21 Context
Jeremiah 33 continues a dialogue with Jeremiah, reassuring him and the people of God's unwavering faithfulness amidst judgment and exile. Following the descriptions of national restoration, this verse focuses specifically on the perpetuity of the Levitical priesthood, which was foundational to Israelite worship and national identity. The prophecy speaks to the continuity of God's covenant, assuring that even after the impending destruction and exile, the lineage and function of priests would be re-established and sustained. Historically, this promise offered profound hope during a time when the physical structures of worship were demolished and the people were scattered. Theologically, it points forward to the ultimate High Priesthood of Jesus Christ, who fulfills and supersedes the Old Testament sacrificial system and priesthood.
Jeremiah 33 21 Word Analysis
- kə·’ad·dat (כְּעֵדַת): "as the ordinance" or "according to the covenant". The preposition "kə" (כְּ) means "as" or "like." "ʿē·ḏāṯ" (עֵדָה) means covenant, congregation, or appointed time. This word signifies the established, unchangeable nature of God's covenant with Levi.
- hā·‘eṯ (הָֽעֵת): "the ordinance" or "the covenant". Refers to the specific divine stipulation or agreement made with the tribe of Levi.
- lə·ḵō·la··wo (לְכֹ֥ל־לְוִי): "for all Levi" or "for the entire tribe of Levi". Indicates the universality of this covenant provision within the Levitical lineage.
- ‘a·šēr (אֲשֶׁר): "which" or "that". A relative pronoun introducing a subordinate clause that describes the nature of the covenant.
- šā·ḵə·na··wo (שָֽׁכְנוּ־): "dwelt" or "resided". This verb implies not just a physical dwelling but also the establishment and continuous presence within God's service and presence. The Hebrew root is שכן (shakhan).
- hā·’a·mê·mi·ma (הָאֱמֵֽמוּנִ֑ים): "the faithful ones" or "those who are firm". The adjective emphasizes the consistent and enduring faithfulness in the service of God's covenant. The root is אמן (aman).
- yā·ḥûq·qō·wo (יָחֳקֹ֣ק): "written" or "decreed". Implies a divine, indelible legal or spiritual statute. The verb can also suggest engraved or prescribed.
Words Group Analysis
- kə·’ad·dat hā·‘ēṯ lə·ḵō·la··wo ’ă·šēr šā·ḵə·na··wo: "as the ordinance of the covenant for all Levi who dwelt". This phrase emphasizes the established, perpetual nature of God's covenant specifically for the Levitical tribe, indicating their appointed dwelling and service among God's people.
- hā·’ĕ·mê·mi·nîm yā·ḥûq·qō·wo: "the faithful ones written/decreed". This powerful statement underlines that faithfulness in service is not accidental but divinely ordained and guaranteed, suggesting an inherent righteousness and stability in their appointed role.
Jeremiah 33 21 Bonus Section
The "covenant of salt" (Num 18:19; Lev 2:13) signifies the unbreakability, permanence, and purity of God's covenant with the Levites. Salt was essential for preservation and sacrifice, representing the incorruptible nature of God's promises. The faithfulness spoken of in this verse for Levi is a precursor to the perfect faithfulness of Christ, who is eternally faithful as our High Priest, ensuring that our access to God through Him is never broken. This assurance extends to believers, who, through Christ, are also made part of a spiritual priesthood (1 Pet 2:9; Rev 1:6).
Jeremiah 33 21 Commentary
This verse assures the continuation of the priestly line, highlighting the enduring nature of God's covenant. The Levitical priesthood was appointed by God as a perpetual ordinance (Lev 2:13). Jeremiah's prophecy assures that even through national upheaval, God would maintain a faithful priestly lineage. This points to a deeper, eternal reality. The Levitical priesthood served as a shadow of the perfect and eternal priesthood of Jesus Christ. His priesthood, according to the order of Melchizedek (Ps 110:4; Heb 7:24-27), is one of indestructible life, offering perpetual intercession and reconciliation. The "faithful ones written" signifies that God's decree of priesthood for Levi was based on a promised faithfulness, ultimately embodied and fulfilled in Christ, who guarantees our access to God. This verse, therefore, functions as both a historical reassurance and a prophetic pointer to the ultimate High Priest who secures our eternal standing.