Jeremiah 33:20 kjv
Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
Jeremiah 33:20 nkjv
"Thus says the LORD: 'If you can break My covenant with the day and My covenant with the night, so that there will not be day and night in their season,
Jeremiah 33:20 niv
"This is what the LORD says: 'If you can break my covenant with the day and my covenant with the night, so that day and night no longer come at their appointed time,
Jeremiah 33:20 esv
"Thus says the LORD: If you can break my covenant with the day and my covenant with the night, so that day and night will not come at their appointed time,
Jeremiah 33:20 nlt
"This is what the LORD says: If you can break my covenant with the day and the night so that one does not follow the other,
Jeremiah 33 20 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 33:20 | "Hear this: the covenant of the LORD is with David, and his covenant with Levi..." | Establishes a covenant with specific individuals/groups, indicating God's faithfulness to His promises. |
| 2 Sam 7:12-16 | "When your days are ended and you lie with your fathers, I will raise up your offspring after you..." | The Davidic covenant, foretelling an eternal dynasty. |
| Ps 89:3-4, 34-37 | "I have made a covenant with my chosen one; I have sworn to David my servant: 'I will establish your offspring forever..." | Reaffirms God's enduring covenant with David. |
| Isa 55:3 | "Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant..." | God's gracious invitation to enter into an everlasting covenant for life. |
| Ezek 37:24-28 | "My servant David shall be king over them... They shall dwell in the land that I gave to my servant Jacob..." | Prophecy of restored people under an eternal Davidic ruler and dwelling in the promised land. |
| Luke 1:32-33 | "He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of David his father..." | New Testament fulfillment in Jesus Christ, the eternal King from David's line. |
| John 14:27 | "Peace I leave with you; my peace I give to you. Not as the world gives do I give to you..." | Jesus offers His own unique and lasting peace, distinct from worldly peace. |
| Gal 3:16 | "Now the promises were made to Abraham and to his offspring. It does not say, 'and to offsprings,' referring to many, but referring to one, ‘and to your offspring,’ who is Christ." | The Abrahamic and Davidic covenants find their ultimate fulfillment in Christ. |
| Heb 8:6, 8-10 | "But as it is, he has obtained a ministry in the same kind as the superiority of his name, as he is the mediator of a better covenant..." | Christ as the mediator of a new and better covenant, superior to the old. |
| Heb 12:24, 28 | "...and to Jesus, the mediator of a new covenant, and to the sprinkled blood that has better statements than Abel..." | The new covenant is ratified by the blood of Jesus, bringing forgiveness and eternal security. |
| Eph 2:14-18 | "For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility..." | Christ broken down barriers and brought peace between Jews and Gentiles. |
| Phil 4:7 | "And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus." | The profound peace that God gives through Christ. |
| Col 1:19-20 | "For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross." | Christ's sacrifice brings peace and reconciliation with God. |
| Rev 21:1-4 | "Then I saw a new heaven and a new earth... 'He will dwell with them, and they will be his people, and God himself will be with them..." | The ultimate realization of God's people dwelling with Him in eternal peace. |
| Lev 26:6 | "I will give peace in the land, and you shall lie down, and none shall make you afraid..." | Conditional promise of peace linked to obedience. |
| Deut 32:43 | "Rejoice, O nations, with his people, or he will avenge the blood of his servants and will render vengeance to his adversaries..." | God's ultimate victory and vindication bring peace to His people. |
| Ps 29:11 | "May the LORD give strength to his people! May the LORD bless his people with peace!" | A plea for God's blessing of peace upon His people. |
| Isa 9:6-7 | "For to us a child is born... and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." | Prophecy of the Messiah, the Prince of Peace, who would bring enduring peace. |
| Mal 2:5 | "My covenant with him was one of life and peace, and I gave them to him. It was a covenant of fear, and he feared me..." | A covenant characterized by life and peace with the priest Levi. |
| John 16:33 | "I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world." | Jesus provides peace amidst worldly troubles, having overcome. |
Jeremiah 33 verses
Jeremiah 33 20 Meaning
This verse speaks of a covenant of peace. God establishes an unbreakable, eternal covenant of peace with His people. This covenant assures their continuation and succession as a people, with no one to disturb them. It's a promise of lasting tranquility, security, and well-being for them and their descendants.
Jeremiah 33 20 Context
Jeremiah 33:14-26 is a prophetic oracle of hope following severe judgment described in previous chapters. God promises to bring His people back from exile, restore Jerusalem, and establish a righteous King from the line of David. Chapter 33 addresses the bleak situation of Judah during the Babylonian siege and exile. Jeremiah's ministry was marked by calls to repentance and warnings of impending doom. This section offers a powerful contrast to the surrounding prophecies of judgment, providing a vision of future restoration and an enduring covenant of peace, primarily focusing on the messianic future. The "righteous branch" will establish justice and righteousness in the land. This assurance comes after God's pronouncements of wrath, underscoring His faithfulness to His people despite their sin and the discipline they face.
Jeremiah 33 20 Word Analysis
- "Hear": (Shama) - To listen, to obey, to pay attention. It's a call to attend to God's word and promise.
- "this": A demonstrative pronoun, pointing to the covenant being declared.
- "that": (Kiy/Ki) - Can be translated as "that," "for," "because," introducing the nature or reality of the covenant.
- "my covenant": (Berití) - A formal agreement or bond between God and His people. This specific covenant is identified as with David and Levi.
- "of the LORD": (YHWH) - The personal name of God, emphasizing the divine source and authority of the covenant.
- "is": (Hayah) - "to be." Simple existence or affirmation.
- "with David": Refers to the covenant God made with King David, promising an everlasting dynasty and throne (2 Sam 7).
- "and his covenant": Further specifies another relational covenant.
- "with Levi": Refers to the covenant God made with the tribe of Levi for the priesthood, ensuring its continued service.
- "to succeed": (Leshked) - Often translated as "to watch over," "to be vigilant," "to succeed," "to cause to succeed." Implies a proactive and unfailing commitment to their well-being and prosperity.
- "them": The people of God, encompassing David and Levi, and by extension, all of God's faithful people.
Words-group analysis:
- "covenant of the LORD is with David and with Levi": This phrase highlights a two-fold foundational covenant. The Davidic covenant ensures a perpetual kingly line, while the Levitical covenant secures the priestly lineage. Together, they represent the governmental and sacramental aspects of God's relationship with Israel, pointing to future fulfillment in the Messiah who is King and High Priest.
- "to succeed them": This points to the perpetuity and succession within these covenants. It's not just a promise made, but a commitment to ensure its continuity and effectiveness. God's active engagement guarantees that His promises will not fail or be interrupted.
Jeremiah 33 20 Bonus Section
This verse is foundational to understanding God's relational covenants and their permanence. The emphasis on "succeeding them" underscores God's sovereign involvement in maintaining His promises across generations. The specific mention of David and Levi points to crucial roles in Israel's history and in the redemptive plan, roles ultimately fulfilled by Christ, who embodies both the ultimate King and the ultimate High Priest. This ensures the "covenant of peace" is not just a temporal arrangement but an eternal reality established through Him. The idea of succession implies that God does not abandon His people or His purposes but actively ensures their perpetuation, demonstrating His unwavering faithfulness and control over history.
Jeremiah 33 20 Commentary
Jeremiah 33:20 declares an unshakeable covenant God made with David and Levi. This means the promises linked to kingship (David) and priesthood (Levi) are eternally guaranteed. It's not just a historical agreement; it's a foundation for future hope. This covenant ensures the continuation of leadership and service to God, through which God's blessing would flow. For David, it meant his throne would be established forever. For Levi, it meant the continuance of priestly functions. In its ultimate sense, this refers to Jesus Christ, who is the eternal King from David's line and the ultimate High Priest for all humanity. This divine faithfulness guarantees peace and security for His people, because God Himself actively sustains these promises, ensuring that no enemy or disruption can ultimately thwart His purposes for His people and their continuation. It's a picture of God's active, enduring commitment, ensuring that His purposes, especially as fulfilled in Christ, will surely come to pass.