Jeremiah 33:19 kjv
And the word of the LORD came unto Jeremiah, saying,
Jeremiah 33:19 nkjv
And the word of the LORD came to Jeremiah, saying,
Jeremiah 33:19 niv
The word of the LORD came to Jeremiah:
Jeremiah 33:19 esv
The word of the LORD came to Jeremiah:
Jeremiah 33:19 nlt
Then this message came to Jeremiah from the LORD:
Jeremiah 33 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 33:19 | "The word of the LORD came to Jeremiah: “Thus says the LORD: David shall never want a son to sit on the throne of the house of Israel; nor shall the Levitical priests want a man before me continually to offer burnt offerings, to burn grain offerings, and to make sacrifices continually.”" | Context for covenant; linked to Davidic dynasty. |
| Num 18:19 | "All the contribuitions of the holy things that the people of Israel give to the LORD I have given to you, and to your sons and to your daughters with you as a perpetual due. It is a covenant of salt forever before the LORD to you and to your offspring with you.”" | Establishes the perpetual nature of priestly rights. |
| Deut 18:5 | "For the LORD your God has chosen him out of all your tribes to stand and minister in the name of the LORD, him and his sons forever." | God's choice and enduring purpose for Levi. |
| 2 Sam 7:15-16 | "but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.”" | Covenant with David, implies enduring lineage. |
| Psa 89:3-4 | "You said, “I have made a covenant with my chosen one; I have sworn to my servant David: ‘I will establish your offspring forever, and build your throne for all generations.’”" | God's sworn promise of an eternal Davidic line. |
| Isa 55:3 | "Incline your ear, and come to me; listen, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David." | Links covenant of love to David and enduring promises. |
| Mal 2:4-7 | "You shall know that I have sent this commandment to you, that my covenant with Levi might stand, says the LORD of hosts. My covenant with him was one of life and peace, and I gave them to him, to be spent in the fear with which he feared me and stood in awe of my name. The law of truth was in his mouth, and unrighteousness was not found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity. For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the LORD of hosts." | Emphasizes the divine covenant with Levi and priestly duties. |
| Rom 15:4 | "For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the scriptures we might have hope." | Shows OT scriptures, including covenants, are for present instruction. |
| Heb 7:11-14 | "Now if perfection had been attainable through the Levitical priesthood, for under it the people received the law, what further need would there have been for another priest to arise after the order of Melchizedek, rather than being called by the order of Aaron? For when the priesthood is changed, there is a necessary change of the law as well. For the one of whom these things are said belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. And the objection is even clearer if, in the likeness of Melchizedek, there arises another priest." | Contrasts Levitical priesthood with Christ's priesthood, showing limitations. |
| Heb 7:23-25 | "The former priests were priests in great number, because death prevented their continuing in office, but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them." | Highlights the perpetual and salvific nature of Christ's priesthood over the Levitical. |
| Luke 1:5, 50-53 | "In the days of Herod, king of Judea, there was a priest named Zechariah of the division of Abijah. … And his mercy is for those who fear him from generation to generation. He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts, casting down the mighty from their thrones, and lifting up the lowly; he has filled the hungry with good things, and the rich he has sent empty away. He has helped his servant Israel, in remembrance of his mercy, as he spoke to our fathers, to Abraham and to his offspring forever.”" | Echoes promises of God's mercy and remembering His covenant. |
| Acts 2:29-30 | "Brothers, I may say to you with confidence of the patriarch David, that he both died and was buried, and his tomb is with us to this day. Being therefore a prophet, and knowing that God had sworn with an oath to him that he would put one of his descendants on his throne, he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption." | Connects Davidic promise to Christ's resurrection. |
| Gen 12:3 | "I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”" | Abrahamic covenant foundation, impacting all nations. |
| Ex 29:9 | "And you shall install Aaron and his sons in office, that they may serve me as priests." | Divine institution of the priesthood. |
| Ps 110:4 | "The LORD has sworn and will not change his mind, “You are a priest forever, after the order of Melchizedek.”" | Prophecy pointing to a new, superior priesthood. |
| Rom 8:34 | "Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us." | Christ's eternal intercession as High Priest. |
| 1 Pet 2:5 | "You also, like living stones, are being built into a spiritual house to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ." | Spiritual priesthood of believers in the New Covenant. |
| Rev 1:6 | "and he has made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen." | Believers as a royal priesthood in the consummation. |
Jeremiah 33 verses
Jeremiah 33 19 Meaning
The verse establishes a perpetual covenant concerning the Levitical priesthood. It declares that the word of the LORD came to Jeremiah, promising a lasting institution of the priesthood and the fellowship of the Levites. This implies an unbroken lineage and continuity of the priestly office and service among the descendants of Levi. The "covenant of salt" signifies permanence and faithfulness, akin to how salt preserves. It assures that as long as the nation of Israel exists, the Levitical priests will continue their divine service.
Jeremiah 33 19 Context
Jeremiah 33:14-26 follows prophecies of judgment against Jerusalem and promises of future restoration. This specific passage focuses on the renewal of God's covenant, emphasizing continuity in leadership through the Davidic line and the Levitical priesthood. Historically, this was a period of immense crisis for Judah, with Jerusalem under siege and the Babylonian exile imminent or ongoing. The people were experiencing the devastating consequences of their disobedience. God, through Jeremiah, assures them of His unwavering faithfulness and future redemption. The prophecy assures them that despite present calamities, the foundational structures of divine service and governance, divinely ordained, would endure in some form, pointing ultimately to the Messianic fulfillment.
Jeremiah 33 19 Word Analysis
- "The word": (Davar) - Signifies a divine utterance, a message from God. It carries weight and authority.
- "of the LORD": (Yahweh) - The personal covenantal name of God, emphasizing His relational aspect and His promises.
- "came to Jeremiah": Indicates the direct and authoritative transmission of God's message to the prophet.
- "Thus": (Koh) - Introduces a formal declaration or pronouncement from God.
- "says the LORD": (Yomar Yahweh) - Reinforces the divine origin and authority of the statement.
- "David shall never want": (Lo' yikkaret ladaud) - Literally "there shall not be cut off from David." Implies an enduring, unbroken line. Refers to the Davidic dynasty.
- "a son": (ben) - A male descendant, representing continuity in the male lineage for kingship.
- "to sit on the throne": (lâshèvet al-kissêy) - Refers to the seat of royal authority and governance over Israel.
- "of the house of Israel": Denotes the kingdom of Israel as a whole, encompassing both Judah and, in a restored sense, the northern tribes.
- "nor shall the Levitical priests want": (Velo' yikkaretu laday mikkahèn laYhvh) - "Nor shall there be cut off from the Levitical priests from me." This parallels the Davidic promise, emphasizing the uninterrupted service of the Levites.
- "a man": (iysh) - A male individual.
- "before me": (lephānay) - In my presence, serving Me, accepted by Me.
- "continually": (tamîd) - Always, constantly, without ceasing. This highlights the perpetual nature of the service.
- "to offer": (la’alōt) - To cause to go up, referring to the act of burnt offerings.
- "burnt offerings": (‘olah) - A whole burnt offering, symbolizing complete devotion to God.
- "to burn": (la’acaleow) - To make ascend, referring to incense or grain.
- "grain offerings": (minḥa) - An offering of food or produce, symbolizing sustenance and provision from God.
- "and to make sacrifices": (vĕʿāsōt zebaḥ) - To offer animal sacrifices, part of the communal worship and atonement.
- "continually": (tamîd) - Again, emphasizing the ceaseless nature of worship.
Words-group by words-group analysis:
- "David shall never want a son to sit on the throne of the house of Israel": This signifies an unbroken succession in the Davidic royal line, a covenantal promise to David (2 Samuel 7). It implies a king from his lineage would always rule Israel.
- "nor shall the Levitical priests want a man before me continually to offer...": This links the continuation of the priesthood directly to God's presence and acceptance ("before me"). The service described includes the fundamental acts of worship: burnt offerings, grain offerings, and sacrifices. The emphasis on "continually" underscores the perpetual function of the Levitical order.
Jeremiah 33 19 Bonus Section
This verse echoes the threefold aspect of Israel's covenantal leadership: kingship (Davidic line), priesthood (Levitical line), and prophecy (like Jeremiah). The assurance of their continuity underlines God's enduring covenantal relationship and His faithfulness even when His people failed. While the historical Levitical priesthood under the Old Covenant eventually ceased with the destruction of the Second Temple, its true and eternal fulfillment is found in Jesus Christ, who is both the descendant of David and the High Priest. This prophetic glimpse anticipates the ultimate eternal reign and the perfect mediatorial work of Christ, highlighting God's unfailing plan of salvation through the ages. The inclusion of both promises strongly emphasizes God's structured approach to salvation, working through appointed offices and lineages.
Jeremiah 33 19 Commentary
Jeremiah 33:19 is a profound assurance of God's enduring faithfulness, particularly regarding the continuation of both the Davidic monarchy and the Levitical priesthood. Despite the impending exile and the covenant-breaking sins of Israel, God guarantees that neither kingship descended from David nor priestly service from the line of Levi will cease. This promise was not merely a restatement of earlier covenants but a profound reassurance that God's redemptive purposes would continue, even through apparent destruction. While the literal earthly structures faced disruption, the essence of these institutions was preserved by God, pointing forward to a greater fulfillment in Jesus Christ. He is the eternal King from David's lineage and the ultimate High Priest after the order of Melchizedek, whose perfect sacrifice fulfills and supersedes the Levitical sacrifices, enabling perpetual access to God. The "covenant of salt" signifies the enduring, uncorruptible nature of this divine commitment.