Jeremiah 33:18 kjv
Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
Jeremiah 33:18 nkjv
nor shall the priests, the Levites, lack a man to offer burnt offerings before Me, to kindle grain offerings, and to sacrifice continually.' "
Jeremiah 33:18 niv
nor will the Levitical priests ever fail to have a man to stand before me continually to offer burnt offerings, to burn grain offerings and to present sacrifices.'?"
Jeremiah 33:18 esv
and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn grain offerings, and to make sacrifices forever."
Jeremiah 33:18 nlt
And there will always be Levitical priests to offer burnt offerings and grain offerings and sacrifices to me."
Jeremiah 33 18 Cross References
Verse | Text | Reference |
---|---|---|
Jeremiah 33:18 | "...that there shall not be cut off from Levi a man before me for ever..." | Covenant continuity |
Exodus 28:1 | "And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel..." | Priesthood instituted |
Numbers 3:6-10 | "And thou shalt bring the Levites before the LORD... And Aaron and his sons shall lay their hands upon the head of the burnt offering, and upon the sacrifice for sin..." | Levites consecrated for service |
Deuteronomy 18:5 | "For the LORD thy God hath chosen him out of all thy tribes, to stand and to minister in the name of the LORD, him, and his sons for ever." | Chosen for service |
Psalm 99:6 | "Moses and Aaron among his priests, and Samuel among them that call upon his name; they cried unto the LORD, and he answered them." | Priestly intercession |
Isaiah 6:8 | "Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me." | Willingness to serve |
Malachi 3:3 | "And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and as silver, that they may offer in righteousness the sacrifices unto the LORD." | Priesthood purification |
Matthew 5:17-20 | "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." | Fulfillment of Mosaic Law |
Hebrews 7:11-14 | "Now if perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec..." | Limitations of Levitical priesthood |
Hebrews 7:24-25 | "But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the utmost that come unto God by him, seeing he ever liveth to make intercession for them." | Eternal High Priesthood of Christ |
1 Peter 2:5 | "Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ." | Spiritual priesthood of believers |
Revelation 1:6 | "And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen." | Kings and priests in Christ |
Luke 1:5 | "There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth." | Levitical lineage confirmed |
1 Corinthians 9:13 | "Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?" | Ministry's livelihood |
Romans 15:4 | "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope." | Purpose of scripture |
Acts 6:4 | "But we will give ourselves continually to prayer, and to the ministry of the word." | Focus on prayer and ministry |
Hebrews 10:11 | "And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:" | Repetitive sacrifices |
Hebrews 10:14 | "For by one offering he hath perfected for ever them that are sanctified." | Perfecting sacrifice of Christ |
Genesis 12:2-3 | "And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:" | Abrahamic covenant foundation |
Isaiah 61:6 | "But ye shall be named the priests of the LORD: men shall call you the ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves." | Future priestly role |
Jeremiah 33 verses
Jeremiah 33 18 Meaning
This verse assures that the Levitical priesthood, who served the LORD in God's house, will continue to exist. It promises that their lineage will be preserved and that they will perpetually stand before God, ministering to Him and offering sacrifices. This continuity and unbroken service are a testament to God's faithfulness.
Jeremiah 33 18 Context
Jeremiah 33 is a chapter of profound hope and restoration following extensive prophecies of judgment against Judah and Jerusalem. The immediate context (chapters 30-32) details impending destruction and exile, painting a grim picture of national calamity. However, starting with chapter 33, the tone shifts dramatically to God's unwavering covenant faithfulness and the promise of future restoration.
This specific verse (33:18) is part of a larger section (vv. 14-26) that outlines the restoration of both Judah and Jerusalem, as well as the perpetual validity of the Davidic and Levitical covenants. In contrast to the sins and failures of the Levitical priests of Jeremiah's day, who had not adequately upheld their responsibilities, God promises a future where a faithful Levitical priesthood will endure. This future perspective is deeply rooted in the Abrahamic and Mosaic Covenants. Historically, the people of Israel faced spiritual leadership failures, and the Levitical system was instituted to mediate God's presence and atone for sin through sacrifices.
The verse addresses the physical lineage of Levi and their role, but it also points to a deeper spiritual reality fulfilled in the New Covenant.
Jeremiah 33 18 Word Analysis
וְלַלְוִיִּם (vĕlalwiyyîm): "And to the Levites." The Hebrew conjunction "vav" (ו) indicates continuation or addition, linking this promise to the preceding ones about Davidic descendants. The noun "Levites" (לְוִיִּים) refers to the tribe of Levi, specifically those designated for priestly and ministerial duties.
- Significance: Highlights the inclusion of the Levites in God's plan of restoration, alongside the royal line of David.
- Deeper understanding: The Levites were set apart for service at the sanctuary (Numbers 3:12-13).
לֹא־יִכָּרֵת (lō'-yikkārēt): "there shall not be cut off." The negation "lo" (לֹא) signifies a firm negative. The verb "yikkaret" (יִכָּרֵת) is from the root "karat" (כָּרַת), meaning to cut off, destroy, or cease to exist. In covenant language, "cutting off" often implies being excluded from the covenant community or divine favor (e.g., Genesis 17:14).
- Significance: Assures permanent existence and continuation, preventing total annihilation or cessation of service.
- Scholarly perspective: This is a promise of enduring posterity and continuity of function.
אִישׁ (ʾîš): "a man." Literally, "a man." This emphasizes the continuation of individual continuity within the lineage, suggesting that not one man from the Levitical line will fail to perform his duties.
- Significance: Affirms personal representation and continuation of office, not just a collective abstract presence.
מִן־הַלְוִי (mǐn-halwî): "from Levi." This specifies the origin or lineage from which the men will not be cut off. It reinforces that the entire tribe of Levi, as appointed for service, is the subject of this promise.
- Significance: Locates the promised continuation within the divinely chosen priestly tribe.
לְפָנַי (ləp̱ānay): "before me." The preposition "lem" (לְ) means "to" or "before," and "panay" (פָּנַי) is the plural of "panah" (פָּנֶה), meaning "face." Literally, "to my faces" or "before my faces." This idiom denotes presence, acceptance, and standing in God's presence.
- Significance: Points to intimate relationship and direct access to God, the privilege of standing in His holy presence.
- Cultural context: In the ancient Near East, being allowed into the presence of a king or deity was a sign of immense favor.
לְעוֹלָם (ləʿōlām): "for ever." This adverbial phrase, "lem" (לְ) and "olam" (עוֹלָם), signifies perpetuity, eternity, or a very long, indefinite period.
- Significance: Underscores the everlasting nature of God's covenant promise regarding the Levitical line and their service.
Words/Groups Analysis:
- "not be cut off from Levi": This phrase, emphasizing continuity against destruction, reflects the precariousness of the priestly line given Israel's spiritual condition. It’s a promise against complete extinction.
- "a man from Levi": This combination assures that individual members of the Levitical tribe would continually fill their appointed roles before God, ensuring the continuity of ministerial function.
- "before me for ever": This strongly links the Levitical service to an unending relationship and presence with God Himself, elevating the privilege of service beyond temporal limitations.
Jeremiah 33 18 Bonus Section
The inclusion of the Levites in this promise alongside the royal line of David (Jeremiah 33:17, 19-26) emphasizes the balanced restoration of God's people—both the leadership and the liturgical system. This duality mirrors the complementary roles of kingship and priesthood, ultimately fulfilled in the person of Jesus Christ, who is both King of kings and the great High Priest. The promise of continuity for the Levites highlights God's desire for ordered worship and perpetual mediation, even while the Mosaic sacrificial system itself would eventually be superseded by Christ's ultimate sacrifice. This verse serves as a rich theological promise that speaks to the enduring nature of God's covenant relationship and His plan for ongoing relationship and mediation with His people, spanning from the Old Testament anticipation to New Testament fulfillment.
Jeremiah 33 18 Commentary
Jeremiah 33:18 reiterates God's steadfast covenant faithfulness, even amidst human failure. While the contemporary Levitical priesthood in Jeremiah's time had fallen short, this verse provides assurance that God's promise for their continuous service would not fail. This promise is not merely about a physical lineage enduring but speaks to the perpetuation of the ministry that the Levites were appointed to perform. The verse highlights a foundational aspect of the Old Covenant order, ensuring that there would always be representatives to approach God on behalf of the people.
Crucially, this Old Covenant promise finds its ultimate fulfillment in Jesus Christ. As the Epistle to the Hebrews strongly argues, Christ is the true High Priest of the New Covenant. He is of the tribe of Judah (Hebrews 7:14), not Levi, but His priesthood is after the order of Melchizedek (Hebrews 7:11-28). Unlike the Levitical priests, Christ officiates forever, having made one perfect sacrifice for sin. The promise of "a man from Levi... before me for ever" is thus understood to find its spiritual and perfect realization in Christ, who eternally ministers in God's presence on behalf of all believers, and through whom believers themselves become part of a spiritual priesthood (1 Peter 2:5; Revelation 1:6).
Therefore, the verse can be seen as foreshadowing the perfection and permanence of Christ's priesthood and the eternal access to God that believers have through Him. The historical continuation of the Levitical line, though a testament to God's temporal faithfulness to His covenants, ultimately points to a greater reality established by Christ.
- Practical Usage: For believers today, this verse underscores God's commitment to maintaining a relationship with humanity through His chosen mediators. It reassures us that our access to God, made possible by Jesus Christ, is permanent and secure, allowing us to minister to God through prayer and worship with confidence.