Jeremiah 33:12 kjv
Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
Jeremiah 33:12 nkjv
"Thus says the LORD of hosts: 'In this place which is desolate, without man and without beast, and in all its cities, there shall again be a dwelling place of shepherds causing their flocks to lie down.
Jeremiah 33:12 niv
"This is what the LORD Almighty says: 'In this place, desolate and without people or animals?in all its towns there will again be pastures for shepherds to rest their flocks.
Jeremiah 33:12 esv
"Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks.
Jeremiah 33:12 nlt
"This is what the LORD of Heaven's Armies says: This land ? though it is now desolate and has no people and animals ? will once more have pastures where shepherds can lead their flocks.
Jeremiah 33 12 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 33:11 | "...voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride..." | Fulfillment of prophecy |
| Ps 30:11 | "You have turned for me my mourning into dancing; You have loosened my sackcloth and girded me with gladness," | Divine transformation |
| Isa 61:3 | "...to appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning..." | Hope for the afflicted |
| Rev 21:4 | "And God shall wipe away every tear from their eyes; and there shall be no more death, neither sorrow, nor crying..." | Eternal peace and joy |
| Jer 29:11 | "For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an end, and that ye may hope." | God's good purposes |
| Ps 85:9 | "Surely his salvation is nigh them that fear him; that glory may dwell in our land." | Divine presence and salvation |
| Jer 32:41 | "Yea, thus saith the LORD; Moreover I will set mine hand upon them with favour, and I will bring them again to their own land; and will cause them to return to it..." | God's faithfulness |
| Zec 8:19 | "Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts;" | Transformation of fasts |
| Jer 17:26 | "And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of the north, and from the land of the west, and from the land of the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise unto the house of the LORD." | Restoration of worship |
| Hos 2:16 | "And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali." | New relationship with God |
| Ps 126:1 | "When the LORD turned again the captivity of Zion, we were like them that dream." | Joyful restoration |
| Eph 5:19 | "...speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;" | Praising God in community |
| Jer 30:18-19 | "Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be built upon her own heap, and the palace shall remain after the manner thereof. And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small." | Rebuilding and rejoicing |
| Isa 11:9 | "They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD as the waters cover the sea." | Messianic peace |
| Jer 18:23 | "But thou, O LORD, knowest their counsel against me to slay me: forgive not their iniquity, neither cause their sin to be blotted out from before thee, but let them be overthrown before thee; deal thus with them in the time of thine anger." | Judgment on enemies (contrast) |
| Jer 33:9 | "And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it." | Global recognition of God's goodness |
| Ps 107:22 | "And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing." | Thankful sacrifice |
| Matt 24:27 | "For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be." | Visible return (echo of completeness) |
| John 16:22 | "And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you." | Jesus' resurrection and enduring joy |
| Jer 31:13 | "Then shall the virgin rejoice in the dance, and the young men and the old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow." | Celebration of restoration |
| Zec 10:7 | "And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad: their heart shall rejoice in the LORD." | God's blessing brings joy |
Jeremiah 33 verses
Jeremiah 33 12 Meaning
This verse assures a return of peace, prosperity, and abundant life to Jerusalem and its people after a period of desolation. It signifies a restoration where joy, gladness, and thankful worship will once again fill the land.
Jeremiah 33 12 Context
Jeremiah 33:12 continues a prophecy of restoration and hope given to Jeremiah during his imprisonment in the court of the guardhouse. This oracle follows God's judgment upon Judah for its sins. It specifically addresses the future of Jerusalem and the land, promising a revival after its destruction and desolation, as foretold by the Babylonian exile. The surrounding verses speak of the rebuilding of David's fallen kingdom and the continuation of God's covenant faithfulness. The immediate context is the assurance that despite past and present hardships, God has not abandoned His people.
Jeremiah 33 12 Word Analysis
"Thus": (כֵּ֛ן - ken) - Signifies "so," "thus," or "in this manner," indicating a continuation of what has been stated.
"saith": (אָמַ֥ר - amar) - The verb "to say" or "to speak," attributing the following words to God.
"the LORD": (יְהוָ֥ה - YHWH) - The personal, covenantal name of God, emphasizing His relational aspect.
"Again": (שׁ֚וּב - shuv) - Implies a return or repetition, signifying God restoring things as they were, or to a new state of flourishing.
"shall the voice of--": The repetition of "shall the voice of" indicates a return of joyful sounds.
- "voice": (קוֹל - qol) - Refers to sound, often emphasizing the specific type of sound described.
- "joy": (שָׂשֹׂ֧ון - sasson) - Expresses great delight, exultation, and happiness.
- "gladness": (שִׂמְחָ֖ה - simchah) - Denotes gladness, joyfulness, and cheerfulness.
- "bridegroom": (חָתָ֧ן - chatan) - The one being married, signifying celebration and new beginnings.
- "bride": (כַּלָּ֖ה - kolah) - The one being married, also signifying celebration and union.
"and the voice of--": Repeats the structure to list distinct sounds of joy.
"and the voice of--": Further repetition of the structure.
"and the voice of--": The final repetition of the structure.
"yea, the voice of them that bring-": (כֵּן֙ קוֹל־ - ken qol-) - The "yea" (כֵּן - ken) acts as an emphatic affirmation or intensification.
- "bring": (מְבִיאִ֣ים - mevi'im) - Participle of bāʾ, meaning "to bring," "to offer," or "to carry in."
- "sacrifice of praise": (זֶבַ֧ח תּוֹדָ֛ה - zevach todah) - Literally, "sacrifice of thanksgiving." This highlights worship accompanied by expressed gratitude and acknowledgment of God's actions.
"unto the house of the LORD": (בֵּית־יְהוָה֙ - beit-YHWH) - The Temple in Jerusalem, the central place of worship.
"to give thanks unto the LORD of hosts": (לְהֹדֹ֣ת לַֽיהוָה־צְבָא֔וֹת - l'hodot l'YHWH-tseva'ot) - The infinitive "to give thanks" (לְהֹדֹת - l'hodot) shows purpose or action. The title "LORD of Hosts" (יְהוָה־צְבָא֔וֹת - YHWH-tseva'ot) refers to God as the commander of heavenly armies, signifying His power and supreme authority.
Group analysis: The parallel structure emphasizing the "voice of..." strongly contrasts with the silence and mourning described elsewhere in Jeremiah. This literary device underscores the thoroughness of the promised restoration of national life and worship.
Group analysis: The specific mention of bridegroom, bride, joy, and gladness directly counteracts the prophecy of families being broken, weddings not occurring, and cities falling silent due to devastation. The "sacrifice of praise" connects this earthly joy to a divine-source, emphasizing a restoration of proper worship.
Jeremiah 33 12 Bonus Section
The specific mention of "sacrifice of praise" returning to the house of the LORD connects this restored blessing to proper worship. This implies that the exile involved a disruption not only of physical dwelling but also of a right relationship with God, expressed through worship. The phrase "LORD of Hosts" (YHWH Tseva'ot) underscores that the God who is bringing this restoration is the omnipotent commander, capable of overturning the fortunes of nations. This promises not just a return of people, but a re-establishment of a people in covenant relationship with their sovereign Lord, who will be recognized and praised by all nations because of the goodness shown to Judah. The joy described is a fruit of God's intervention and faithfulness to His covenant promises.
Jeremiah 33 12 Commentary
This verse paints a vivid picture of returning joy and celebration to Jerusalem and the land of Judah. After the sorrow and destruction of the exile, God promises a renewal where sounds of happiness and worship will abound. It highlights not just personal happiness but corporate, communal rejoicing and a re-established, fervent relationship with God characterized by thankful sacrifice. This speaks to God's ultimate plan of redemption, which includes restoring His people and their worship. The future restoration foreshadows the even greater joy and enduring peace brought through Christ, whose redemptive work makes true, unending praise possible.
- The absence of such sounds in a time of judgment emphasizes the depth of that judgment.
- The presence of these sounds signifies the totality of God's restoration and blessing.
- This promise is fulfilled in the Messianic age and ultimately in the new Jerusalem where sorrow ceases forever.