Jeremiah 33 11

Jeremiah 33:11 kjv

The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.

Jeremiah 33:11 nkjv

the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who will say: "Praise the LORD of hosts, For the LORD is good, For His mercy endures forever"? and of those who will bring the sacrifice of praise into the house of the LORD. For I will cause the captives of the land to return as at the first,' says the LORD.

Jeremiah 33:11 niv

the sounds of joy and gladness, the voices of bride and bridegroom, and the voices of those who bring thank offerings to the house of the LORD, saying, "Give thanks to the LORD Almighty, for the LORD is good; his love endures forever." For I will restore the fortunes of the land as they were before,' says the LORD.

Jeremiah 33:11 esv

the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD: "'Give thanks to the LORD of hosts, for the LORD is good, for his steadfast love endures forever!' For I will restore the fortunes of the land as at first, says the LORD.

Jeremiah 33:11 nlt

the sounds of joy and laughter. The joyful voices of bridegrooms and brides will be heard again, along with the joyous songs of people bringing thanksgiving offerings to the LORD. They will sing, 'Give thanks to the LORD of Heaven's Armies,
for the LORD is good.
His faithful love endures forever!'
For I will restore the prosperity of this land to what it was in the past, says the LORD.

Jeremiah 33 11 Cross References

VerseTextReference
Jeremiah 30:19And out of them shall proceed thanksgiving and the voice of them that make merry:Future joy
Isaiah 62:5For as a young man marrieth a virgin, so shall thy sons marry thee:Joy of marriage
Jeremiah 17:26And shall come from the cities of Judah, and from the places about Jerusalem, and from the land of the south, and from the land of the mountains, and from the valleys, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise unto the house of the LORD.Offerings of praise
Psalms 100:5For the LORD is good; his mercy is everlasting; and his faithfulness endureth to all generations.God's goodness
Psalms 106:1Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.God's mercy
Ezra 3:11And they sang together by course in praising and giving thanks unto the LORD; because he is good: for his mercy endureth for ever toward Israel.Praise for mercy
Psalms 136:1O give thanks unto the LORD; for he is good: for his mercy endureth for ever.Eternal mercy
Revelation 18:23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee:Absence of joy
Revelation 19:6And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.Heavenly praise
Matthew 25:10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage:Wedding feast
John 3:29He that hath the bride is the bridegroom:Bridegroom
Acts 2:46And they, continuing daily with one accord in the temple, and breaking bread at home, did eat their meat with gladness and singleness of heart,Gladness
Romans 15:6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.Unified praise
Ephesians 5:19Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;Spiritual songs
Revelation 21:4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain:End of sorrow
Jeremiah 33:9And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them:Joy and honour
Jeremiah 2:2Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.Former love
Jeremiah 31:12-14Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all. And then shall the damsel rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.Complete restoration
Psalms 89:2For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.Eternal mercy
Isaiah 49:13Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.Earth's joy

Jeremiah 33 verses

Jeremiah 33 11 Meaning

The voice of rejoicing and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that shall say, Praise ye the LORD of hosts: for the LORD is good; for his mercy endureth for ever. This verse describes a future restoration and abundance of joy in Zion, where typical sounds of celebration, specifically wedding festivities and expressions of gratitude to God, will be heard once more. It speaks of a redeemed people returning to their land and rebuilding their lives in prosperity and worship.

Jeremiah 33 11 Context

Jeremiah 33 is a prophecy of restoration after a period of judgment. In the preceding verses, God promises to bring back the exiles from Babylon and restore the land and the people of Judah. This particular verse, chapter 33 verse 11, paints a picture of this restored future, characterized by overwhelming joy and continuous praise to God. It contrasts sharply with the desolation and mourning that Jeremiah's prophecies had previously foretold for Jerusalem due to its sins. This passage signifies a turning point, shifting from condemnation to complete restoration and blessing, encompassing both national and individual well-being, and deeply rooted in the perpetual goodness and mercy of God.

Jeremiah 33 11 Word analysis

  • And: Conjunction, connecting this verse to the preceding declaration of God's promised actions.
  • the voice: Emphasizes audible expression of emotions and activities.
  • of rejoicing: Hebrew: tsə-qō-w-qāh (צוְקָה), a clamor of joy, exultation. Signifies outward expressions of great happiness.
  • and: Conjunction.
  • the voice: Again, emphasizing audibility.
  • of gladness: Hebrew: śī-māḥ-hāh (שִׂמְחָה), joy, happiness, mirth. A deeper, more settled joy than exultation.
  • the voice: Recurring emphasis on audible praise.
  • of the bridegroom: Hebrew: ḵa-tān (חָתָן), bridegroom. Represents the joy associated with weddings and new beginnings.
  • and: Conjunction.
  • the voice: Reiterates the theme of vocal expression.
  • of the bride: Hebrew: ḵal-lāh (כַּלָּה), bride. Specifically includes the joy of the bride and marital union.
  • the voice: Continued emphasis on vocal celebration.
  • of them that shall say: Indicates spoken pronouncements.
  • Praise: Hebrew: hō-dū (הֹודּוּ), imperative verb from yā-dâ (יָדָה), meaning to confess, give thanks, praise. A command to offer praise.
  • ye: Plural pronoun.
  • the LORD of hosts: Hebrew: Yĕ-hô-wāh ṣĕ-bā-’ō-wṯ (יְהוָה צְבָאוֹת). A powerful title for God, emphasizing His sovereignty and command over armies, both angelic and earthly. This title adds weight to the call for praise.
  • for: Indicates the reason for the praise.
  • the LORD: Hebrew: Yĕ-hô-wāh (יְהוָה), the covenant name of God.
  • is good: Hebrew: ṭō-wḇ (טוֹב), good, pleasing, benevolent. Attributes God's inherent goodness.
  • for: Introduces a further reason for praise.
  • his mercy: Hebrew: ḥă-sa-ḏō (חַסְדּוֹ), his kindness, steadfast love, mercy. Refers to God's covenant loyalty and loving-kindness.
  • endureth for ever: Hebrew: lĕ-‘ō-lām (לְעוֹלָם), forever, perpetual, eternal. Asserts the unending nature of God's mercy.

Words-group by words-group analysis

  • the voice of rejoicing and the voice of gladness: These phrases collectively capture the full spectrum of joyful human expression, encompassing both the exclamations of intense delight and the deeper, more sustained feelings of happiness and mirth.
  • the voice of the bridegroom and the voice of the bride: This pair specifically highlights the particular joy of marital unions and new families, representing the rebuilding of societal life and personal happiness. In its original context, this evoked images of community celebrations and the cessation of personal grief.
  • Praise ye the LORD of hosts: for the LORD is good; for his mercy endureth for ever: This is a liturgical formula, a congregational shout of praise and a theological declaration of God’s character. The call to "praise" is linked directly to the understanding of God's unchangeable goodness and eternal, covenant-keeping mercy.

Jeremiah 33 11 Bonus section

The imagery of "the voice of the bridegroom and the voice of the bride" can be seen as a metaphor for the re-establishment of the covenant relationship between God and His people. Just as a bridegroom rejoices in his bride, God rejoices in a restored and faithful Israel. This promise has been understood by some Christian theologians to have a fulfillment in the Church, the bride of Christ, where the joyous celebration of Christ's redemptive work continues eternally in heaven. The verse highlights a complete reversal of fortunes – from mourning to mirth, from desolation to flourishing life, all stemming from God's unchanging character.

Jeremiah 33 11 Commentary

This verse is a profound assurance of future restoration for Israel, moving from exile and devastation to vibrant celebration. The repetition of "the voice" underscores a return to normal life and communal worship, with weddings and thanksgiving being prominent. The declaration "for the LORD is good; for his mercy endureth for ever" provides the theological foundation for this coming joy. It signifies that despite past judgment, God's fundamental nature of goodness and unwavering covenant love remains, and this faithfulness guarantees future blessing. This anticipates not only the return from Babylonian exile but also, in a broader sense, the ultimate redemption promised through Messiah, where God's presence brings everlasting joy and His mercy is fully realized. The phrase "LORD of hosts" emphasizes His omnipotence in bringing about this restoration.