Jeremiah 33:10 kjv
Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
Jeremiah 33:10 nkjv
"Thus says the LORD: 'Again there shall be heard in this place? of which you say, "It is desolate, without man and without beast"?in the cities of Judah, in the streets of Jerusalem that are desolate, without man and without inhabitant and without beast,
Jeremiah 33:10 niv
"This is what the LORD says: 'You say about this place, "It is a desolate waste, without people or animals." Yet in the towns of Judah and the streets of Jerusalem that are deserted, inhabited by neither people nor animals, there will be heard once more
Jeremiah 33:10 esv
"Thus says the LORD: In this place of which you say, 'It is a waste without man or beast,' in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again
Jeremiah 33:10 nlt
"This is what the LORD says: You have said, 'This is a desolate land where people and animals have all disappeared.' Yet in the empty streets of Jerusalem and Judah's other towns, there will be heard once more
Jeremiah 33 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 33:11 | "Then the sound of joy and gladness, the voice of the bridegroom and the voice of the bride, the voice of those who sing, “Give thanks to the Lord of hosts, for he is good, for his steadfast love endures forever!”... | fulfillment of promise of renewed joy and worship |
| Isa 51:11 | And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away. | parallel promise of returning joy |
| Psa 85:1 | O Lord, you were favorable to your land; you restored the fortunes of Jacob. | historical example of restoration |
| Zec 8:4 | “Thus says the Lord of hosts, ‘Old men and old women shall again sit in the streets of Jerusalem, each one with his staff in his hand because of his great age. | specific detail of re-inhabitation |
| Jer 29:14 | I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and from all the places where I have driven you, declares the Lord... | promise of gathering and restoration |
| Eze 36:33-36 | Thus says the Lord God: “On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the ruins to be rebuilt. And the land that was desolate shall be tilled... and they will say, ‘This land that was desolate has become like the garden of Eden... | detailed description of land renewal |
| Acts 3:21 | whom heaven must receive until the time for the restoration of all things about which God has spoken by the mouth of his holy prophets from of old. | New Testament echo of restoration |
| Rev 21:4 | He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. | ultimate fulfillment in the new creation |
| Jer 33:12-13 | Thus says the Lord of hosts: “Yet again there shall be in this land a devastation for the owner and for the farmer and for him who passes by. Thus says the Lord of hosts: “... | prophetic continuation and balance of judgment/restoration |
| Hos 2:14-15 | “Therefore, behold, I will allure her and bring her into the wilderness, and speak tenderly to her. And there I will give her her vineyards, and the Valley of Achor as a door of hope. And there she shall answer as in the days of her youth, as on the day when she came up out of the land of Egypt. | divine action to restore and give hope |
| Psa 107:33-34 | He changed rivers into a wilderness, and water springs into a thirsty ground, the fruitful land into a poisonous place, because of the wickedness of its inhabitants. | divine action in causing desolation |
| Jer 30:19 | Out of them shall come songs of thanksgiving, and the voice of merrilment. I will multiply them, and they shall not be diminished; I will honor them, and they shall not be slighted. | parallel prophecy of renewed celebration |
| Psa 30:11 | You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness | personal experience of mourning to joy |
| Jer 1:12 | Then the Lord said to me, “You have seen well, for I am watching over my word to perform it.” | confirmation of divine word's fulfillment |
| Deut 30:3 | then the Lord your God will restore your fortunes and have compassion on you, and he will gather you again from among all the peoples... | conditional promise of restoration |
| Mal 3:12 | Then all nations will call you blessed, for you shall be a delightsome land, says the Lord of hosts. | future blessing of the land |
| John 16:22 | So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. | Christ's promise of future joy |
| Isa 61:10 | I will greatly rejoice in the Lord; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness... | expression of rejoicing in salvation |
| Eze 11:19 | And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh... | inward change as basis for outward renewal |
| Jer 17:25-26 | Then shall enter through the gates of this city kings and princes sitting on the throne of David... and this city shall be inhabited forever. | Davidic kingship linked to eternal inhabitation |
Jeremiah 33 verses
Jeremiah 33 10 Meaning
This verse proclaims the future restoration of Judah and Jerusalem. It speaks of a time when joyous sounds will return to a desolate land, a land that had been marked by sorrow and ruin. The people will once again inhabit their cities and engage in praise and thanksgiving.
Jeremiah 33 10 Context
Jeremiah chapter 33 continues a theme of hope and restoration following a period of severe judgment and exile announced in previous chapters. The prophecy comes at a time when Jerusalem is under siege, and the Babylonian army is a formidable threat. Jeremiah's ministry was characterized by his message of repentance and warning, but also by a steadfast promise of God's ultimate faithfulness and a future for His people. This particular prophecy offers a stark contrast to the pronouncements of doom, painting a picture of complete reversal and revival for the land and its inhabitants, emphasizing the joy and continued praise that will once again characterize Zion.
Jeremiah 33 10 Word analysis
- Thus (כֹּה / koh): This adverb indicates "so" or "thus," signifying a direct statement or command from God.
- says (אָמַר / amar): The Hiphil (causative) form of the verb "to say," emphasizing that God is the originator of this message.
- the Lord (יְהוָה / YHWH): The covenant name of God, underscoring His relational and redemptive nature in this context.
- of hosts (צְבָאוֹת / tzva'ot): "Hosts" refers to heavenly armies or multitudes, emphasizing God's supreme power and sovereignty over all creation.
- yet (עוֹד / 'od): Indicates a continuation or repetition, signaling that despite past desolations, this promised renewal will indeed occur.
- again (שֻׁב – ishuv / shuv - ishuv): Though not explicitly present as a separate word in some translations for this specific clause, the concept of "return" or "again" is embedded in the prophetic declaration of renewed presence and activity in the land.
- shall there be (יִהְיֶה / yihyeh): The imperfect form of "to be," indicating a future continuous action or state.
- in this land (בָּאָרֶץ הַזֹּאת / ba'aretz hazot): Refers specifically to the land of Israel, the promised inheritance.
- a voice (קוֹל / qol): Represents sound, speech, or a cry. Here, it signifies expressions of celebration.
- of joy (שִׂמְחָה / simchah): Gladness, joy, mirth.
- and a voice (וְקוֹל / weqol): Continues the emphasis on sounds of celebration.
- of gladness (צָהֳלָה / tzahalah): Exultation, ringing cries of joy or triumph.
- of the voice (קוֹל / qol): Again, emphasizing sound.
- of the bridegroom (חָתָן / chatan): A groom, often associated with marriage feasts and joyous celebrations.
- and the voice (וְקוֹל / weqol): Continuing the pluralization of joyous sounds.
- of the bride (כַּלָּה / kalah): A bride, also associated with wedding celebrations, representing community and new beginnings.
- the voice (קוֹל / qol): Yet again, reinforcing the auditory aspect of restoration.
- of them that sing (שָׁרִים / sharim): Those who are singing, specifically linked to thanksgiving.
- “Give thanks (הוֹדוּ / hodu): Imperative form of the verb "to give thanks" or "to confess." It's a call to public praise.
- to the Lord (לַיהוָה / laYHWH): Directing the thanksgiving to God.
- of hosts (צְבָאוֹת / tzva'ot): Reiterates God's power, to whom thanks are due.
- for (כִּי / ki): Because, indicating the reason for giving thanks.
- he is good (טוֹב / tov): Describes God's essential character – goodness and kindness.
- for (כִּי / ki): Again, providing a reason.
- his steadfast love (חַסְדּוֹ / chasdo): His covenant loyalty, lovingkindness, mercy.
- endures forever (לְעוֹלָם / le'olam): For ever, eternity, indicating the eternal nature of God's love.
Groups of words analysis:
- "a voice of joy and a voice of gladness, the voice of the bridegroom and the voice of the bride": This collective imagery signifies the return of normal community life, particularly the sounds of marriage celebrations which were notably absent during periods of mourning and desolation. It represents the complete restoration of familial and societal well-being and future generations.
- "the voice of them that sing, 'Give thanks to the Lord of hosts, for he is good, for his steadfast love endures forever!'": This phrase culminates the soundscape of restoration by highlighting corporate, thankful worship. The specific words of thanksgiving directly echo Psalm 107:1 and 1 Chronicles 16:34, connecting this future event to a foundational expression of God's enduring faithfulness.
Jeremiah 33 10 Bonus section
The specific wording "his steadfast love endures forever" (חַסְדּוֹ לְעוֹלָם - chasdo le'olam) is a foundational declaration of God's covenant faithfulness and a recurring theme in the Psalter (e.g., Psalm 107:1, Psalm 136). Its inclusion here emphasizes that the future restoration is not an arbitrary act but a consistent unfolding of God's eternal covenant promises. This resonates deeply with the New Testament concept of God's unfailing love demonstrated through Jesus Christ, providing believers with a perpetual foundation for thanksgiving and hope.
Jeremiah 33 10 Commentary
This verse serves as a vibrant proclamation of divine restoration following prolonged desolation and sorrow. The prophet Isaiah similarly painted this picture, speaking of the ransomed returning to Zion with singing and everlasting joy (Isaiah 51:11). The sounds described—joy, gladness, the groom, the bride, and singers—paint a vivid auditory landscape of a revitalized land. It’s not merely the absence of ruin, but the positive presence of life, community, and expressed gratitude. The specific words of praise commanded, "Give thanks to the Lord of hosts, for he is good, for his steadfast love endures forever," are crucial. These are the very words that celebrate God's unchanging character and covenant faithfulness, demonstrating that restoration is rooted in who God is, not merely in the merit of His people. This echoes throughout Scripture, from the Psalms to the New Testament's understanding of Christ's work, which provides ultimate and eternal reasons for thanksgiving. This verse offers a foretaste of the unadulterated joy and unceasing worship anticipated in God's eternal kingdom, where sorrow will be banished, and God's presence will eternally be met with praise.