Jeremiah 32:7 kjv
Behold, Hanameel the son of Shallum thine uncle shall come unto thee saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.
Jeremiah 32:7 nkjv
'Behold, Hanamel the son of Shallum your uncle will come to you, saying, "Buy my field which is in Anathoth, for the right of redemption is yours to buy it." '
Jeremiah 32:7 niv
Hanamel son of Shallum your uncle is going to come to you and say, 'Buy my field at Anathoth, because as nearest relative it is your right and duty to buy it.'
Jeremiah 32:7 esv
Behold, Hanamel the son of Shallum your uncle will come to you and say, 'Buy my field that is at Anathoth, for the right of redemption by purchase is yours.'
Jeremiah 32:7 nlt
"Your cousin Hanamel son of Shallum will come and say to you, 'Buy my field at Anathoth. By law you have the right to buy it before it is offered to anyone else.'"
Jeremiah 32 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 32:7 | "Behold, Hananel the son of Shallum your uncle is coming to you, saying, ‘Buy yourself my field which is in Anathoth, for the right of redemption is yours to buy it.’" | Jeremiah 32:7 |
| Leviticus 25:23 | "The land shall not be sold permanently, for the land is Mine; for you are strangers and sojourners with Me." | Lev 25:23 (Land redemption rights) |
| Ruth 4:4 | "I considered it, telling you, ‘Buy it for yourself.’ And he answered, ‘I will redeem it.’" | Ruth 4:4 (Kinsman-redeemer concept) |
| Isaiah 44:28 | "Who says of Cyrus, ‘He is my shepherd,’ and he shall fulfill all my purpose,saying to Jerusalem, ‘You shall be built,’ and to the temple, ‘Your foundation shall be laid.’" | Isa 44:28 (God's sovereign plan) |
| Jeremiah 29:10 | "For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place." | Jer 29:10 (Promise of return) |
| Jeremiah 30:18 | "Thus says the LORD: ‘Behold, I will bring back the captives of Jacob’s tents, And have mercy on his dwelling places; The city shall be rebuilt upon its ruins, And the palace shall stand in its proper place.’" | Jer 30:18 (Restoration of homes) |
| Jeremiah 33:10-11 | "Thus says the LORD: ‘Again there shall be heard in this place, Of which you say, ‘It is desolate without man and without beast,’ In the cities of Judah and in the streets of Jerusalem, That are desolate, without man and without inhabitant and without beast, The voice of joy and the voice of gladness, The voice of the bridegroom and the voice of the bride, The voice of those who will say: “Give thanks to the LORD of hosts, For the LORD is good! For His mercy endures forever”— And of those who will bring the sacrifice of praise to the house of the LORD." | Jer 33:10-11 (Sound of joy in rebuilt land) |
| Jeremiah 32:42 | "For thus says the LORD: Just as I have brought all this great disaster on this people, so I will bring to them all the good that I speak concerning them." | Jer 32:42 (Promise balanced with judgment) |
| Psalm 137:8-9 | "O daughter of Babylon, you devoted child of destruction, Happy the one who repays you As you have served us! Happy the one who takes and dashes Your little ones against the rock!" | Ps 137:8-9 (Consequences of opposition) |
| 1 Kings 16:24 | "And he bought the hill of Samaria from Shemer for two talents of silver; then he built on the hill and called the name of the city for which he bought it, Samaria, after the name of Shemer, owner of the hill." | 1 Kgs 16:24 (Land purchase illustration) |
| Ephesians 1:7 | "In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace" | Eph 1:7 (Redemption in Christ) |
| Colossians 1:14 | "in whom we have redemption through His blood, the forgiveness of sins." | Col 1:14 (Redemption in Christ) |
| Romans 8:23 | "Now not only they, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly awaiting the adoption, the redemption of our body." | Rom 8:23 (Future redemption) |
| Revelation 5:9 | "And they sang a new song, saying: “You are worthy to take the scroll and to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation," | Rev 5:9 (Redemption through Christ's blood) |
| Galatians 3:13 | "Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”)," | Gal 3:13 (Redemption from the curse) |
| John 15:16 | "You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you." | John 15:16 (God's initiative and purpose) |
| Acts 20:28 | "Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood." | Acts 20:28 (Christ's purchase of the church) |
| Romans 11:12 | "Now if their fall is Riches for the world, and a lessening of them Riches for the Gentiles, how much more their full inclusion?" | Rom 11:12 (Gentiles included in God's plan) |
| Hebrews 11:9-10 | "By faith he dwelt in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he was waiting for the city which has foundations, whose builder and maker is God." | Heb 11:9-10 (Faith's focus on a heavenly city) |
| 1 Corinthians 6:20 | "For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s." | 1 Cor 6:20 (Believers purchased by Christ) |
Jeremiah 32 verses
Jeremiah 32 7 Meaning
The Lord's command to Jeremiah was to buy a field, an act of faith and hope amidst despair. This action symbolized the future restoration of Israel to their land after the Babylonian exile.
Jeremiah 32 7 Context
Jeremiah 32 occurs during the final siege of Jerusalem by Nebuchadnezzar. Jeremiah himself is imprisoned in the courtyard of the guard because of his prophecies of doom (Jer 32:2-3). Amidst the impending destruction and judgment upon Judah for their sin and disobedience, the LORD gives Jeremiah a highly symbolic instruction: to purchase a field in Anathoth. This field belonged to his cousin, Hananel, who was offering it for sale due to the siege. The act of buying the field was deeply significant within the legal and cultural framework of ancient Israel, tied to the concept of the kinsman-redeemer and the surety of land ownership. Historically, the Babylonian invasion was devastating, and buying land at such a time seemed illogical and foolish, yet it served as a tangible sign of God's unfailing promise to restore His people to their land after the exile, emphasizing that God's sovereign purposes would ultimately prevail over human circumstances and historical catastrophes.
Jeremiah 32 7 Word Analysis
- Behold (Hebrew:
hinnēh): Draws attention. It signals an important message or event about to be revealed. - Hananel (Hebrew:
Ḥănā’ēl): "God has graciously given." A personal name, indicating an individual's participation in the divine plan. - Son of Shallum (Hebrew:
ben Šallûm): "son of peace" or "son of wholeness." Establishes familial connection and lineage. - Your uncle (Hebrew:
dōdḵā): "your kinsman," specifically referring to an uncle. Highlights the family tie, making the offer of sale personal. - Is coming (Hebrew:
bā’): Present tense, signifying an immediate action or impending event. - To you (Hebrew:
’elêḵā): Direct address, indicating personal involvement of Jeremiah. - Saying (Hebrew:
lē’mōr): Introduces direct speech, presenting Hananel's proposition. - Buy (Hebrew:
qoneh): To acquire by purchase. In the context of the Levitical law, it connects to redemption rights. - For yourself (Hebrew:
lāḵēˈ): Emphasizes personal acquisition and future possession. - My field (Hebrew:
sādehi): Specifically the piece of land being offered. - Which is in Anathoth (Hebrew:
’ăšer bə ‘Ănātōṯ): Locates the field in a specific place, Jeremiah's hometown, adding a layer of personal relevance and potential ancestral ties. - For the right of redemption (Hebrew:
kî-lô hamiḵtāh): Crucial legal term (miḵtāh) referring to the right of repurchase or redemption of land by a kinsman to keep it within the family inheritance, as outlined in Leviticus 25. - Is yours (Hebrew:
lāḵā): Affirms Jeremiah’s legal claim and responsibility. - To buy it (Hebrew:
lîrqənô): The act of executing this right.
Words-Group By Words-Group Analysis:
- "Behold, Hananel the son of Shallum your uncle is coming to you, saying...": This phrase sets the stage for a direct, divinely orchestrated encounter. The specific naming of Hananel and his familial relation underscores the personal nature of the command and its grounding in the Israelite kinship system.
- "Buy yourself my field which is in Anathoth": The command to "buy" (
qoneh) is not a simple commercial transaction but an act deeply embedded in the legal concept of land redemption within the Israelite covenant. The location in Anathoth, Jeremiah’s hometown, imbues the purchase with familial and historical resonance. - "for the right of redemption is yours to buy it.": This clause explicates the reason for the offer and Jeremiah's potential role. The "right of redemption" (
miḵtāh) was a significant legal and covenantal practice in ancient Israel, designed to protect family inheritance and prevent land from permanently leaving the tribe.
Jeremiah 32 7 Bonus Section
The act of purchasing the field at Anathoth resonates with the broader biblical theme of land possession as a sign of God’s covenant and blessing. The kinsman-redeemer laws (Leviticus 25) ensured that family land would not be permanently alienated. Jeremiah, by buying the field, was essentially reclaiming a stake in the land on behalf of a future, restored Israel. This action anticipates the spiritual redemption seen in the New Testament, where Christ, our ultimate Kinsman-Redeemer, purchases our inheritance through His own sacrifice, securing our place in God's eternal kingdom. The symbolic buying of the field during a time of utter despair is a powerful demonstration of holding onto God's promises, even when the evidence points to the contrary. It is a practical expression of faith in God's ability to bring about a future beyond the current destruction.
Jeremiah 32 7 Commentary
This verse marks a pivotal moment in Jeremiah's ministry. While the nation faces imminent destruction, God directs Jeremiah to perform a profound act of faith—purchasing land. This seemingly irrational act, in the face of Babylonian conquest, symbolizes God's unwavering commitment to His people and His land. It declares that despite exile and devastation, the land belongs to Israel, and they will return to possess it. The concept of "right of redemption" (miḵtāh) links this event to the legal framework protecting inheritances and foreshadows the ultimate redemption accomplished through Christ. Jeremiah’s purchase is an act of trusting God's future promises over the bleak present reality. It’s a testament to the belief that God's covenant is ultimately unbreakable and that His redemptive purposes will be realized, even after judgment.