Jeremiah 32:6 kjv
And Jeremiah said, The word of the LORD came unto me, saying,
Jeremiah 32:6 nkjv
And Jeremiah said, "The word of the LORD came to me, saying,
Jeremiah 32:6 niv
Jeremiah said, "The word of the LORD came to me:
Jeremiah 32:6 esv
Jeremiah said, "The word of the LORD came to me:
Jeremiah 32:6 nlt
At that time the LORD sent me a message. He said,
Jeremiah 32 6 Cross References
Verse | Text | Reference |
---|---|---|
Jeremiah 32:6 | Jeremiah said, “The word of the Lord came to me: ‘See, I will give this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he will capture it. | Foretelling Jerusalem's fall. |
Jeremiah 32:7 | and Zedekiah king of Judah will not escape the Chaldeans. He will surely be given into the hands of the king of Babylon, and he will speak with him face to face, and his eyes will see the eyes of Babylon. | Specificity of Zedekiah's fate. |
Jeremiah 32:8 | He will take Zedekiah to Babylon, and there he will stay until I come to him,’ declares the Lord. ‘You will not succeed in this fight; the Chaldeans will fight against you and will surely capture you, and Jerusalem will be given into their hands.’" | Zedekiah's exile and God's intervention. |
Jeremiah 32:25 | “Sovereign Lord,” you have bought this field for silver and sealed it, though the land is to be given into the hands of the Chaldeans.” | God's acknowledgment of the purchase. |
Jeremiah 32:28 | “This city will surely be given into the hands of the Chaldeans and of Nebuchadnezzar king of Babylon, and he will capture it. | Reiterating the impending doom. |
Jeremiah 32:43 | “Fields will be bought for silver, deeds will be signed and sealed and witnessed in the land of Benjamin, in the settlements around Jerusalem, in the towns of Judah, in the towns of the hill country, in the towns of the foothills, and in the towns of the Negev. For I will restore their fortunes,” declares the Lord. | Fulfillment of the prophecy of buying fields. |
Isaiah 1:3 | The ox knows its owner, and the donkey its master’s manger, but Israel does not know, my people do not understand. | Israel's spiritual blindness. |
Isaiah 60:21 | Then all your people will be righteous and they will possess the land forever, the Branch of my planting and the work of my hands, that I may be glorified. | Future inheritance and God's glory. |
Ezekiel 37:12 | Therefore say to them, ‘This is what the Sovereign Lord says: I am about to open your graves and bring you up from them, my people, and I will bring you back to the land of Israel. | Resurrection and return to the land. |
Ezekiel 37:13 | Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. | Knowledge of God through deliverance. |
Romans 4:18 | Against all hope, Abraham in hope believed and so became the father of all nations, just as it had been said to him, “So shall your offspring be.” | Faith in God's promises despite impossibility. |
Hebrews 11:1 | Now faith is confidence in what we hope for and assurance about what we do not see. | Definition and nature of faith. |
John 14:1 | “Do not let your hearts be troubled. You believe in God; believe also in me. | Jesus' encouragement of faith. |
John 15:16 | You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. | Fruitfulness from choosing Christ. |
Jeremiah 29:5 | “Build houses and settle down; plant gardens and eat what they produce. | Practical faith amidst exile. |
Jeremiah 29:10 | This is what the Lord says: “When seventy years for Babylon are completed, I will come to you and fulfill my good promise to bring you back to this place. | Promise of return after seventy years. |
1 Peter 1:3 | Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. | New birth and living hope. |
Revelation 21:4 | He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away. | Future redemption and absence of suffering. |
Song of Sol. 4:12 | You are a garden locked up, my sister, my bride; you are a spring locked up, a sealed fountain, 13 your thoughts are a garden through whose walls pours the fragrance of spices. | Symbolic beauty and separation of a bride. |
Ephesians 2:14 | For he himself is our peace, who has made the two one and has torn down the dividing wall of hostility. | Christ as our peace, breaking barriers. |
Jeremiah 32 verses
Jeremiah 32 6 Meaning
Jeremiah 32:6 records the prophet Jeremiah's purchase of a field in Anathoth during a siege. This act was a divine sign demonstrating faith and future hope for Israel's restoration, even amidst judgment. It signifies God's enduring covenant and His ultimate plan for His people's return and prosperity.
Jeremiah 32 6 Context
The 32nd chapter of Jeremiah unfolds during the intense final siege of Jerusalem by the Babylonian army under Nebuchadnezzar. King Zedekiah, the last ruler of Judah, had placed Jeremiah in the prison court for his prophecies of doom. Amidst this national catastrophe and apparent hopelessness, God commanded Jeremiah to buy a field from his cousin Hanameel in Anathoth, a place set for destruction. This was a period of extreme despair for the people of Judah, as the city was surrounded, and their kingdom was on the brink of collapse. Culturally, land ownership was vital to familial inheritance and national identity, especially for the people of Israel. To purchase land in such circumstances was illogical and defied common sense, representing an act of profound faith against all observable reality.
Jeremiah 32 6 Word Analysis
- "Jeremiah" (רְמִיָּה - Remiyah): The name means "Yahweh throws" or "Yahweh exalts." Jeremiah was the prophet through whom God communicated His judgments and promises to Judah.
- "said" (נאם - na'am): Implies speaking, particularly with authority or prophecy.
- "the word" (דָּבָר - davar): Denotes a matter, thing, word, command, or speech. It signifies the divine communication that came to Jeremiah.
- "of the Lord" (יְהוָה - YHWH): The personal name of God, emphasizing His covenant relationship and presence.
- "came" (הָיָה - hayah): Indicates occurrence, becoming, or happening. The word of God actively came to the prophet.
- "to me" (אֵלַי - elay): A direct personal address to Jeremiah.
- "See" (רְאֵה - re'eh): An imperative verb, calling for attention and direct observation, highlighting the importance of what follows.
- "I" (אָנֹכִי - anokhi): Emphatic personal pronoun for God, stressing His active involvement and sovereign control.
- "am giving" (נָתַנְתִּי - natati): Perfect tense, suggesting the certainty and finality of the action in God's eternal perspective, even though it hadn't fully happened from the human viewpoint.
- "this city" (הָעִיר הַזֹּאת - ha'ir hazōt): Refers specifically to Jerusalem, the capital of Judah, emphasizing its immediate danger.
- "into the hand" (בְּיַד - be'yad): Represents possession, control, or power.
- "of the Chaldeans" (כַּשְׂדִּים - Kasdim): The Babylonians, who were the conquering empire at that time.
- "and into the hand" (וּבְיַד - u've'yad): Repeating the phrase for emphasis on the dual possession.
- "of Nebuchadnezzar" (נְבוּכַדְנֶצַּר - Nebukhadnetstsar): The name of the Babylonian king, identifying the direct agent of judgment.
- "king of Babylon" (מֶלֶךְ בָּבֶל - melekh Bavel): His royal title, underscoring his authority.
- "and he" (וְהוּא - vehu): The pronoun connecting Nebuchadnezzar to the action.
- "shall capture" (תִּלָּכְדָּה - tilkhedah): Future tense, indicating the inevitability of the city's fall.
- "it" (הִיא - hi): Refers back to "this city" (Jerusalem).
Group of words analysis:
- "the word of the Lord came to me": This phrase is a typical prophetic formula indicating divine inspiration and authority, directly establishing the source of Jeremiah's message.
- "I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it": This constitutes a direct prophecy of Jerusalem's imminent fall, stating the agent of judgment and the ultimate outcome. It highlights God's sovereignty even over the instruments of His wrath.
Jeremiah 32 6 Bonus Section
This purchase, involving an exorbitant sum for a condemned field, highlighted God's intentionality. Jeremiah paid seventeen shekels of silver, as recorded in verse 9. This seemingly arbitrary amount has led to much theological discussion, with some suggesting it was the market value of land during peacetime, emphasizing that God requires faith even in apparent losses. Others see it as symbolic. The entire transaction, from the prophecy to the actual deed recorded and witnessed (v. 10-14), served as concrete proof of God's enduring plan. Later, in Jeremiah 32:43, God promises that "Fields will be bought for silver... in the land of Benjamin, in the settlements around Jerusalem..." directly linking Jeremiah's purchase to the future restoration of His people, affirming that even in ruin, God’s purposes of redemption and re-possession would ultimately prevail.
Jeremiah 32 6 Commentary
Jeremiah 32:6 is a foundational verse within a crucial narrative of faith during extreme trial. God's instruction to Jeremiah to buy a field during the Babylonian siege appears counterintuitive, even absurd. While Jerusalem faced imminent destruction, and fields would surely fall under enemy control, God orchestrated this purchase as a powerful visual sermon. It was a tangible demonstration of the promise of future restoration. Buying land symbolized the belief that despite present devastation and exile, the covenant land would be repossessed by God's people. This act was not mere economic transaction but a prophetic declaration of hope and divine faithfulness that transcends human understanding and current circumstances. It echoes the nature of faith described in Hebrews 11:1, which is confidence in unseen realities and future fulfillment.