Jeremiah 32 5

Jeremiah 32:5 kjv

And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.

Jeremiah 32:5 nkjv

then he shall lead Zedekiah to Babylon, and there he shall be until I visit him," says the LORD; "though you fight with the Chaldeans, you shall not succeed" '?"

Jeremiah 32:5 niv

He will take Zedekiah to Babylon, where he will remain until I deal with him, declares the LORD. If you fight against the Babylonians, you will not succeed.'?"

Jeremiah 32:5 esv

And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?"

Jeremiah 32:5 nlt

He will take Zedekiah to Babylon, and I will deal with him there,' says the LORD. 'If you fight against the Babylonians, you will never succeed.'"

Jeremiah 32 verses

Jeremiah 32 5 Meaning

Jeremiah 32:5 states, "He will surely be put to death, both he and all his household. You will bring Jehoiakim the king of Judah and his mother and all his mighty men and his officials and his people." This verse predicts a severe judgment upon King Jehoiakim and his entire household, culminating in their death, indicating divine retribution for their disobedience and wickedness.

Jeremiah 32 5 Context

This verse is situated within Jeremiah chapter 32, where the prophet Jeremiah is instructed by God to buy a field from his cousin Hanamel. This act symbolizes faith and hope amidst the impending destruction of Jerusalem and the Babylonian captivity. The surrounding verses depict the dire state of affairs in Judah: the Babylonians are laying siege to Jerusalem, and the people are demoralized and facing severe judgment due to their persistent sins and rebellion against God. King Jehoiakim's reign was marked by wickedness and opposition to God's word, making him a primary recipient of God's judgment. This act of buying land, despite the seemingly hopeless circumstances, was a prophetic sign meant to assure the people that after the desolation, there would be a future restoration.

Jeremiah 32 5 Word Analysis

• He (וְהִתְמַת) (vehī·mat) (Hebrew: וְ – veh, conjunction, and; הִתְמַת – hithmath, piel infinitive construct of מוּת – mut, to die, is an unusual causative or intensive sense; here it's typically interpreted as "shall surely die" or "is to be put to death"):
  • Refers to King Jehoiakim. The emphatic structure implies certainty of his fate.
• will surely be put to death (מָוֹת יוּמָת) (mowt yumat) (Hebrew: מָוֹת – mowt, death; יוּמָת – yumat, niphal passive participle of מוּת – mut, to die, signifying passive state, "is to be put to death"):
  • This is a Hebrew emphatic construction, similar to a "waw-consecutive" with an infinitive absolute, emphasizing the certainty and inevitability of the death penalty. It strongly asserts that death is the decreed and inescapable consequence.
• both he (הוּא) (hū) (Hebrew: הוּא – hū, he):
  • Specifically singles out Jehoiakim himself.
• and all (וְכָל) (vehōl) (Hebrew: וְ – veh, and; כָל – kol, all, every):
  • Extends the judgment to encompass everyone connected to him.
• his household (בֵיתוֹ) (beitō) (Hebrew: בֵית – bayith, house, household; וֹ – o, his):
  • Includes his family, immediate relatives, and potentially those living within his royal administration or household staff.
• You (אַתָּה) (attah) (Hebrew: אַתָּה – attah, you [masculine singular]):
  • Addresses Jeremiah directly, commanding him as the recipient of this divine instruction.
• will bring (הֲבֵאתָ) (habeota) (Hebrew: הַ – ha, interrogative prefix, often functioning as emphasis or indicating a prophetic statement of what will happen; בֵאתָ – be'ta, hiphil perfect of בוא – bo', to come, implying "you shall bring"):
  • A confident prophetic declaration of future action by God's agents, bringing Jehoiakim and his associates to the Babylonian authorities.
• Jehoiakim the king of Judah (מֶלֶךְ יְהוּדָה יְהוֹיָקִים) (melech Yehudah Yehōyāqīm) (Hebrew: מֶלֶךְ – melek, king; יְהוּדָה – Yehudah, Judah; יְהוֹיָקִים – Yehōyāqīm, Jehoiakim):
  • Identifies the specific king by name and title, making the prophecy concrete.
• and his mother (וְאִמּוֹ) (vehimmō) (Hebrew: וְ – veh, and; אִמּוֹ – immoh, his mother):
  • Includes his mother, showing the comprehensive nature of the judgment, even reaching royal lineage.
• and all (וְאֶת־כָּל) (vehēt–kol) (Hebrew: וְאֵת – veh'et, and + direct object marker; כָּל – kol, all):
  • Again, emphasizing the totality of those affected.
• his mighty men (גִּבּוֹרָיו) (gibborāw) (Hebrew: גִּבּוֹר – gibbor, mighty man, warrior; ָיו – aw, his):
  • Refers to his elite soldiers, his military leadership.
• and his officials (וְסָרָיו) (vesāreyhā) (Hebrew: וְ – veh, and; סָר – sar, chief, captain, official; ָיו – ayh, his):
  • His advisors, administrators, and political leaders.
• and his people (וְאֶת־עַמּוֹ) (vehēt–ammo) (Hebrew: וְאֵת – veh'et, and + direct object marker; עַם – 'am, people; וֹ – o, his):
  • This could refer to the populace generally or the remaining people within Jerusalem during the siege and capture.

Group Analysis: The verse constructs a severe, all-encompassing prophecy of judgment. The phrasing "He will surely be put to death" (מָוֹת יוּמָת) uses a Hebrew literary device to underline absolute certainty. The scope of the judgment extends from the king himself ("he") to his entire social and political structure: "all his household," "his mother," "his mighty men," "his officials," and "his people." The command "You will bring" (הַבֵאתָ) positions Jeremiah as the conduit or witness of this divine decree being enacted by earthly powers (like Nebuchadnezzar).

Jeremiah 32 5 Bonus Section

The specific mention of "his mother" (and his mother) reflects the cultural importance of maternal lineage and authority in ancient Near Eastern societies. In Jehoiakim's case, his mother Zebidah was the daughter of Pedaiah of Rumah, and her influence is sometimes considered (though debated) in understanding the political climate. The prophecy also foreshadows Nebuchadnezzar's power as the instrument of God's judgment. Although the verse predicts Jehoiakim's death, historical accounts differ slightly on the exact manner and timing of his death versus his son Jehoiachin's capture. 2 Kings 24:6 states Jehoiakim "slept with his fathers," implying a natural death, while 2 Kings 24:10-16 details Jehoiachin's capture with his mother and officials by Nebuchadnezzar. Jeremiah's prophecy, however, speaks to the broader outcome of judgment for the dynasty and the capture of its key members by the Babylonian forces under the sovereign hand of God. The essence of the prophecy concerning severe judgment on the king and his associates being brought before the foreign power remains true to the historical events of the era, even if specific details vary in presentation.

Jeremiah 32 5 Commentary

Jeremiah 32:5 serves as a stark warning of divine retribution against unrepentant leadership. King Jehoiakim, known for his defiance of God's word (Jeremiah 36), is not only destined for death but also his entire household and associates. This total judgment reflects the gravity of his sins, which contributed to Judah's national downfall. The instruction to Jeremiah to “bring” them to Babylon emphasizes that this is not an act of war alone, but a divinely ordained consequence. This passage highlights the principle that leadership carries immense responsibility, and unfaithfulness has far-reaching implications. It foreshadows the collapse of the Judean monarchy and the exile, an event the people found difficult to believe given their history and covenant relationship with God.