Jeremiah 32 44

Jeremiah 32:44 kjv

Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.

Jeremiah 32:44 nkjv

Men will buy fields for money, sign deeds and seal them, and take witnesses, in the land of Benjamin, in the places around Jerusalem, in the cities of Judah, in the cities of the mountains, in the cities of the lowland, and in the cities of the South; for I will cause their captives to return,' says the LORD."

Jeremiah 32:44 niv

Fields will be bought for silver, and deeds will be signed, sealed and witnessed in the territory of Benjamin, in the villages around Jerusalem, in the towns of Judah and in the towns of the hill country, of the western foothills and of the Negev, because I will restore their fortunes, declares the LORD."

Jeremiah 32:44 esv

Fields shall be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places about Jerusalem, and in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the LORD."

Jeremiah 32:44 nlt

Yes, fields will once again be bought and sold ? deeds signed and sealed and witnessed ? in the land of Benjamin and here in Jerusalem, in the towns of Judah and in the hill country, in the foothills of Judah and in the Negev, too. For someday I will restore prosperity to them. I, the LORD, have spoken!"

Jeremiah 32 verses

Jeremiah 32 44 Meaning

This verse assures that despite past sin and exile, God will ultimately restore His people. It signifies a future of prosperity, rebuilding, and unwavering divine favor, emphasizing the permanence of God's promises for the covenant people.

Jeremiah 32 44 Context

Jeremiah 32 occurs during the final siege of Jerusalem by the Babylonians. Jeremiah himself is imprisoned for his prophecy of the city's fall. In this chapter, God commands Jeremiah to purchase a field from his cousin, Hanameel, as a sign of future hope and restoration, even amidst the immediate doom. This act of buying the field symbolizes that life, prosperity, and property rights will endure despite the current devastation and exile.

Jeremiah 32 44 Word Analysis

• Heh (וְ - "And"): This conjunction connects this verse to the preceding affirmation of God's steadfast love. It indicates a continuation of God's faithfulness, flowing from His commitment to His people.

• Ra'ah (רָאָה - "behold," "look"): Emphasizes a drawing of attention, an active observation of God's established promise. It suggests that this future action is certain and worthy of notice.

• Yitav (יֵיטִב - "do good"): signifies bringing about what is proper, pleasing, and beneficial. It points to God's active benevolence and positive intervention.

• Shem (שֵׁם - "name"): In Hebrew thought, a name represents more than just an identifier; it encompasses one's character, reputation, and essence.

• Perraya (פְּאֵרָה - "glory," "honor," "adornment"): Refers to a crown or adornment. Here, it speaks of bringing honor and prestige back to Israel.

• La'am (לָעַם - "people," "nation"): Refers to Israel.

• Yatsam (יִצָּמְדוּ - "they shall be attached," "cling"): This verb conveys a strong sense of permanent adherence, a bond that will not be broken. It signifies unwavering loyalty and connection.

• Tsavah (צָבָה - "command"): Refers to God's decree and purpose.

• Yitschav (יִשְׁרַאל - "Israel"): The chosen covenant people of God.

• Na'am (נָעִים - "pleasant," "delightful"): Denotes something that brings joy and satisfaction. God will find delight in doing them good.

• Shem (שֵׁם - "name"): Reiteration of "name," reinforcing that God's own character is engaged in this restoration.

• Tsaddik (צַדִּיק - "righteous"): Emphasizes that God's actions are consistent with His just character.

• Eloheikem (אֱלֹהֵיכֶם - "your God"): The possessive "your" underscores the covenant relationship between God and His people, signifying God's personal investment in their welfare.

• Kodesh (קֹדֶשׁ - "holy"): Implies the divine holiness associated with Israel's restoration.

• La'ad (לָעַד - "forever"): Stresses the eternal duration of this state of favor and presence.

• Yiten (יִתֵּן - "will give"): Indicates an ongoing and active provision.

• Words-group analysis:

  • "and He will rejoice in doing them good" (וְשָׂשׂ יֵיטִב עֲלֵיהֶם - v'sass yēytiv 'aleyhem): This highlights God's personal delight and pleasure in blessing His people, not a grudging duty.
  • "so I will rejoice over them with my whole heart and with my soul" (כֵּן אֶשָּׂשׂ עֲלֵיהֶם בְּכָל־לִבִּי וּבְכָל־נַפְשִׁי - ken essas 'aleyhem b'khol-libi uv'khol-nafshi): This expresses the completeness of God's joy and engagement in their restoration.
  • "that I will surely plant them in this land in faithfulness, with all my heart and with all my soul" (לְמַעַן אֲשֶׁר אָנֹכִי מֵיטִיב אֹתָם אֶת־הָאָרֶץ הַזֹּאת אֱמוּנָה מֵעַתָּה וָעָ֑מָּה - l'ma'an 'asher anokhi meytiv otam et-ha'aretz hazzot emunah me'atah va'amah): This phrase emphasizes God's promise to plant them "in faithfulness," linking the restoration to His character and its permanence.

Jeremiah 32 44 Bonus Section

The personal and complete expression of joy ("with all my heart and with all my soul") echoes God's emotions described elsewhere in Scripture, such as His joy over a repentant sinner (Luke 15:10). The concept of God's delight in His people is a consistent theme, showing that His love is active and passionate, not merely passive acceptance. This verse is a powerful prophetic declaration of a future restoration that goes beyond mere geographical return to a spiritual reality of renewed favor and unbroken relationship with the Divine.

Jeremiah 32 44 Commentary

This verse seals God's promise of restoration with a profound personal commitment. God will not merely permit the return and rebuilding but will actively delight in it. This delight stems from His faithfulness and the deep connection He has with His people. The imagery of planting implies deep roots and enduring habitation, a stark contrast to the uprooting of exile. It signifies that God’s favor is not capricious but deeply rooted in His character, making this restoration a cause for His utmost joy and a testament to His unfailing promises. This is a foretaste of the ultimate spiritual planting and redemption found in Christ, who guarantees our permanent union with God.