Jeremiah 32:36 kjv
And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;
Jeremiah 32:36 nkjv
"Now therefore, thus says the LORD, the God of Israel, concerning this city of which you say, 'It shall be delivered into the hand of the king of Babylon by the sword, by the famine, and by the pestilence':
Jeremiah 32:36 niv
"You are saying about this city, 'By the sword, famine and plague it will be given into the hands of the king of Babylon'; but this is what the LORD, the God of Israel, says:
Jeremiah 32:36 esv
"Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, 'It is given into the hand of the king of Babylon by sword, by famine, and by pestilence':
Jeremiah 32:36 nlt
"Now I want to say something more about this city. You have been saying, 'It will fall to the king of Babylon through war, famine, and disease.' But this is what the LORD, the God of Israel, says:
Jeremiah 32 36 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 32:29 | "...Behold, I will give this city into the hand of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he will take it." | Jeremiah 21:10 (similar decree) |
| Jeremiah 32:30 | "But they have only done evil in my sight from the day they brought them out of Egypt, even unto this day..." | Exodus 14:11 (apostasy in wilderness) |
| Jeremiah 32:31 | "For this city has provoked Me to anger and to My fury from the day it was built even to this day..." | 1 Kings 14:22 (provocation from early times) |
| Jeremiah 32:32 | "Because all the evil of the children of Israel and the children of Judah, which they have done to provoke Me..." | Ps 106:39-41 (apostasy and foreign domination) |
| Jeremiah 32:33 | "And they have all of them turned their backs to Me, and not their faces. Though I taught them, rising up early..." | Neh 9:17 (turning backs, not receiving correction) |
| Jeremiah 32:34 | "But they set their abominations in the house which is called by My name, to defile it." | 2 Kings 23:6-7 (idolatry in the Temple) |
| Jeremiah 32:35 | "And they built the high places of Baal which are in the Valley of the Son of Hinnom to cause their sons and daugh..." | 2 Chr 28:3 (Manasseh’s idolatry) |
| Genesis 6:5 | "Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of..." | Universal human sinfulness |
| Psalm 78:56-58 | "Yet they sinned still more against Him by rebelling against the Most High in the wilderness..." | Israel's persistent rebellion |
| Isaiah 63:10 | "But they rebelled and grieved His Holy Spirit; so He turned for them into an enemy, and He fought against them." | Spirit's grief over rebellion |
| Ezekiel 8:5-12 | "Then He said to me, 'Son of man, do you see what they are doing—the great abominations that the house of Israel..." | Idolatry within the Temple |
| John 1:14 | "And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the..." | God dwelling among His people |
| Romans 7:18 | "For I know that in me (that is, in my flesh) nothing good dwells; for the desire for good is present with me..." | Inability of flesh to do good |
| Galatians 5:17 | "For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another..." | Conflict between flesh and Spirit |
| Deuteronomy 7:6 | "For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for Himself, a speci..." | Israel's identity as God's chosen people |
| Jeremiah 1:10 | "See, I have set you this day over nations and over kingdoms, To root out, to pull down, to destroy and to throw..." | Jeremiah's prophetic commission |
| 2 Peter 3:9 | "The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any..." | God's patience and desire for repentance |
| Matthew 23:37 | "‘O Jerusalem! Jerusalem! The one who kills the prophets and stones those who are sent to her. How often I wanted..." | Jesus' lament over Jerusalem's rejection of truth |
| Acts 7:51 | "You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so ..." | Resistance to the Holy Spirit |
| Revelation 21:4 | "And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, and crying no more..." | Future wiping away of tears, no more pain |
Jeremiah 32 verses
Jeremiah 32 36 Meaning
This verse is a divine confession by God regarding the actions and judgments he will bring upon Jerusalem, acknowledging their sinfulness but ultimately affirming His faithfulness and a future restoration. It's a prelude to a divine decree of judgment and subsequent promise of hope.
Jeremiah 32 36 Context
Jeremiah 32 unfolds amidst the siege of Jerusalem by Nebuchadnezzar, the Babylonian king. Jeremiah is in prison, having been accused of deserting to the Chaldeans. Despite the dire circumstances and imminent destruction, God instructs Jeremiah to buy a field from his cousin Hanamel. This act is a symbolic demonstration of faith, signifying that despite the present desolation, there will be a future restoration of the land. The chapter grapples with the theological problem of theodicy – God's justice in allowing the destruction of His people and city, even though He is gracious and merciful. Verses 26-44, where chapter 32:36 is situated, contain God's direct response to Jeremiah's questions about the prophecy of destruction, moving from His acknowledgement of their wickedness to a profound promise of restoration and an everlasting covenant.
Jeremiah 32 36 Word Analysis
- וְעַתָּה֙ (we'atta): "and now." This transitional particle signals a shift from acknowledging past sins to God's present intention and action.
- לָכֵן֙ (laken): "therefore." This links God's current resolve and judgment directly to the preceding enumeration of Israel's sins.
- כֹּה־אָמַ֣ר (koh-amar): "thus says." A standard prophetic formula introducing God's authoritative message.
- יְהוָ֔ה (YHWH): "Yahweh," the LORD. The covenant name of God, emphasizing His relational nature.
- אֱלֹהֵ֣י (Elohei): "God of." Plural of majesty, often used with a possessive to indicate God's relationship to His people.
- יִשְׂרָאֵ֑ל (Yisrael): "Israel." Refers to the nation, God's covenant people.
- כִּי־לָכֵן֙ (ki-laken): "because therefore." Intensifies the causal link.
- יֵרָשֵׁ֧ת (yerashet): "you shall be inherited." From root רש (rashah) meaning to possess or inherit. In the context of judgment, it implies the land will be taken over by the enemy.
- אֹתָ֣הּ (otah): "her." Pronoun referring to the city, Jerusalem.
- הָעִ֣יר (ha'ir): "the city." Refers specifically to Jerusalem.
- הַזֹּ֖את (haz-zo): "this." Emphasizes the immediate reality of the judgment falling upon the city that they know.
- בְּיַד־ (b’yad): "into the hand of." Signifies subjection and control.
- כַּשְׂדִּ֑ים (kasdim): "Chaldeans." The people of Babylon.
- וּבְיַד֙ (u’v’yad): "and into the hand of." Further emphasis on the agent of judgment.
- נְבוּכַדְרֶאֱצַ֣ר (Nebukadretstsar): "Nebuchadnezzar." The Babylonian king.
- מֶ֣לֶךְ (melekh): "king."
- בָּבֶ֔ל (Bavel): "Babylon."
Group by Words Analysis
- "And now, therefore, thus says Yahweh, God of Israel": This is God's direct authorization and divine decree, grounding His forthcoming pronouncements in His identity as the covenant God of Israel, who has the authority to both judge and redeem.
- "Because you shall be inherited, this city, into the hand of the Chaldeans": This clause asserts the inevitability of the city's capture and emphasizes its destiny of being possessed by the enemy, fulfilling earlier pronouncements.
- "And into the hand of Nebuchadnezzar king of Babylon": This specifies the particular enemy and king who will be the instruments of God's judgment.
Jeremiah 32 36 Bonus Section
The structure of the verse, starting with "And now, therefore," establishes a logical flow from sin and its consequences to God's direct action. It is within this framework of judgment that God begins to reveal His redemptive purposes. The juxtaposition of "this city" and its forthcoming "inheritance" by the Chaldeans, immediately followed by promises of restoration (in subsequent verses), is a characteristic parabolic pattern in Jeremiah's prophecy. This tension between judgment and hope, destruction and renewal, underscores the richness of God's covenantal faithfulness. The purchase of the field by Jeremiah is the physical manifestation of this promise, a tangible act of faith against overwhelming odds that anticipates the ultimate reversal of God's judgment. The Babylonian exile, though severe, becomes an instrument for God's re-education of His people, leading to a deeper understanding of His covenant and His future promises.
Jeremiah 32 36 Commentary
This verse serves as a stark confirmation of the imminent judgment and a precursor to the profound revelation of God's unfailing love and a new covenant. Despite acknowledging the depth of Israel's corruption, the LORD is not abandoning His people eternally. This acknowledgment is not merely an observation but a predicate for His action, which will be to deliver the city into the hands of the Chaldeans. This divine affirmation, framed within the ongoing narrative of judgment, highlights God's sovereignty over historical events and His ultimate control even in the midst of apparent disaster. The prophetic action of purchasing the field in the preceding verses sets up this statement of divine intent, juxtaposing the despair of the present with the certainty of a future inheritance. The emphasis on "this city" directly links the prophetic pronouncement to the tangible reality faced by Jeremiah and the people of Jerusalem.