Jeremiah 32:35 kjv
And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
Jeremiah 32:35 nkjv
And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.'
Jeremiah 32:35 niv
They built high places for Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molek, though I never commanded?nor did it enter my mind?that they should do such a detestable thing and so make Judah sin.
Jeremiah 32:35 esv
They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin.
Jeremiah 32:35 nlt
They have built pagan shrines to Baal in the valley of Ben-Hinnom, and there they sacrifice their sons and daughters to Molech. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing. What an incredible evil, causing Judah to sin so greatly!
Jeremiah 32 35 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 7:31 | "and they built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, a thing that I did not command, nor did it enter my mind." | Deuteronomy 18:10; 2 Kings 23:10; Jeremiah 19:5 |
| Leviticus 18:21 | "You shall not give any of your offspring to pass through the fire to Molech, and you shall not profane the name of your God: I am the Lord." | Leviticus 20:2; Deut 18:10 |
| Jeremiah 19:4 | "because they have forsaken me and have made this an alien place and have burned foreign gods in it, and have filled this place with the blood of innocents," | Jeremiah 7:26; 19:4, 19:13 |
| Jeremiah 19:13 | "and they have defiled all the houses in which they have called on my name on the roofs, and have poured out drink offerings to all the host of heaven." | Jeremiah 11:17; 17:2 |
| 2 Kings 21:6 | "and he burned his sons as offerings, and practiced sorcery and used divination and dealt with mediums and wizards. He did much evil in the sight of the Lord, provoking him to anger." | 2 Chron 33:6; Jeremiah 15:4 |
| Isaiah 57:5 | "You warm yourselves among the oaks, under every green tree, sacrificing boys in the valleys, under the cliffs of the ravines." | Jeremiah 3:21; 18:15 |
| Ezekiel 23:37 | "for they have committed adultery, and blood is on their hands, and they have committed adultery with their idols, and have even sacrificed to me by fire their children, whom they bore to me, to be devoured." | Jeremiah 2:8; Ezekiel 16:20-21 |
| Jeremiah 23:14 | "But in the prophets of Jerusalem I have seen a shocking evil: they commit adultery, and walk in lies; they strengthen the hands of evildoers, so that none turns from his wickedness. All of them have become to me like Sodom, and its inhabitants like Gomorrah." | Jeremiah 29:23; Hosea 4:2 |
| Psalms 106:37 | "They sacrificed their sons and their daughters to the demons." | Deut 32:17; Psalm 106:38 |
| Acts 7:43 | "You took up the tent of Moloch and the star of your god Rephan, the figures that you made to worship them; and I will exile you beyond Babylon." | Amos 5:26; Jeremiah 32:35 |
| Revelation 18:24 | "and in her was found the blood of prophets and of saints, and of all who have been slain on the earth.” | Jeremiah 51:49; Matthew 23:35 |
| Romans 2:24 | "For the name of God is blasphemed among the Gentiles because of you, as it is written." | Jeremiah 32:35; Ezekiel 36:22 |
| Jeremiah 44:16 | "As for the message that you have spoken to us in the name of the Lord, we will not listen to you." | Jeremiah 7:24; 27:13 |
| 1 Corinthians 10:20 | "No, I will say that what they sacrifice they offer to demons and not to God. I want you to have no fellowship with demons." | Deut 32:17; Psalm 106:37; Jeremiah 32:35 |
| Jeremiah 2:34 | "Also on your skirts is found the lifeblood of the innocent poor. You did not break in while they were robbing." | Jeremiah 32:35 |
Jeremiah 32 verses
Jeremiah 32 35 Meaning
This verse in Jeremiah addresses a grave sin: allowing one's children to be passed through fire to pagan deities, particularly Molech. It emphasizes God's anger and pronounces His judgment against Israel for such abominations, highlighting how this practice defiled His sanctuary and desecrated His name.
Jeremiah 32 35 Context
This verse is found within the prophecy of Jeremiah, a period marked by Judah's impending judgment due to persistent sin and idolatry. Specifically, Jeremiah 32 records God’s command for Jeremiah to purchase a field during the siege of Jerusalem. This act was a tangible symbol of future hope and restoration, even amidst utter devastation. Chapter 32, verse 35 directly addresses the reason for this severe judgment: the people’s deeply ingrained practice of child sacrifice, particularly to the Canaanite deity Molech, which represented a profound spiritual adultery and desecration of God’s covenant and name.
Jeremiah 32 35 Word Analysis
- וְהֵקִמוּ (weheqimu): And they erected. From the root קוּם (qum), meaning to rise, stand, establish. This signifies the deliberate act of setting up pagan places of worship.
- בְּגֵיא (begay): In the valley. Hebrew 'gay', a ravine or valley. Specifically refers to the Valley of Hinnom (Ben Hinnom), which became synonymous with a place of utter corruption and judgment.
- בֶן־הִנֹּם (ben-Hinnom): Son of Hinnom. A proper noun, referring to the geographical location south of Jerusalem, which became the site for the horrific child sacrifices.
- לְמֹלֶךְ (lemōlekh): To Molech. Hebrew 'molek', a Semitic deity associated with fire rituals and child sacrifice. The prefix 'l' indicates "to" or "for".
- אֲשֶׁר־לֹא־צִוִּיתִי (asher-lo-tsiviti): Which I commanded not. 'Tsiwah' (צִוָּה) means to command. This strongly emphasizes that this practice was completely against God's explicit will.
- וְלֹא־עָלְתָה (velo-aleth): Nor did it ascend/come up. 'Alah' (עָלָה) means to go up, ascend. This phrase indicates it never even entered God's mind as a possibility or thought.
- עַל־לִבִּי (al-libbi): Upon my heart. Hebrew 'lev' (לֵב), meaning heart, which is the seat of thought, will, and emotion. It signifies it was not a concept conceived by God.
Jeremiah 32 35 Bonus Section
This verse, in its theological implications, speaks to the ultimate rejection of God's fatherly love and the severe consequences of offering the most precious to Him (one's children) to idols. The practice described is a complete inversion of true worship and covenant fidelity. It demonstrates how deeply sin can corrupt cultural and religious practices, leading people to perform acts that are morally repugnant and spiritually destructive. The concept that God never "thought" of it underscores His fundamental opposition to cruelty and the sacredness of human life. This profound transgression fueled God’s righteous anger, leading to the severe judgments detailed throughout Jeremiah's prophecy. The emotional language used – "my heart," "anger" – conveys the deep distress this sin caused God.
Jeremiah 32 35 Commentary
Jeremiah 32:35 is a stark indictment of Israel's horrific idolatry, particularly the practice of passing children through fire to Molech. This act was an abomination that deeply offended God's holiness and love. It represents a perversion of parenthood and a betrayal of God's covenant. The mention of "valley of Hinnom" (Gehenna) foreshadows its later association with divine judgment and the imagery of hell. The verse stresses that this practice was not only forbidden but so antithetical to God's nature that it had never even occurred to Him to command or permit such an atrocity. It highlights God’s absolute sovereignty and His exclusive right to worship. The spiritual implications are vast, as such acts represent utter rebellion and a rejection of God’s provision and protection, instead turning to demonic forces.