Jeremiah 32:31 kjv
For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
Jeremiah 32:31 nkjv
'For this city has been to Me a provocation of My anger and My fury from the day that they built it, even to this day; so I will remove it from before My face
Jeremiah 32:31 niv
From the day it was built until now, this city has so aroused my anger and wrath that I must remove it from my sight.
Jeremiah 32:31 esv
This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight
Jeremiah 32:31 nlt
"From the time this city was built until now, it has done nothing but anger me, so I am determined to get rid of it.
Jeremiah 32 31 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 32:31 | For the children of Israel and the children of Judah have provoked Me from their youth. | Consistent pattern of rebellion |
| Jeremiah 7:25 | From the day that your fathers came out of the land of Egypt until this day I have sent to you all My servants the prophets, daily rising up early and sending them. | God's persistent sending of prophets |
| Jeremiah 2:11 | Has a nation ever changed its gods? Yet they are no gods! But My people have changed their Glory for that which cannot profit. | Israel's preference for idols over God |
| Jeremiah 3:8 | And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce, yet her treacherous sister Judah did not fear. | God's divorce of faithless Israel |
| Isaiah 5:3-7 | ... I planted you a noble vine, all of good seed. How then have you turned degenerate and become to Me a wild shoot of a degenerate vine? | God's planting and Israel's failure to bear fruit |
| Ezekiel 23:36 | Then the LORD said to me, "Son of man, will you judge Oholah and Oholibah? Therefore, declare to them their abominations. | God's judgment on apostasy of His people |
| Amos 5:25-27 | "Did you bring Me sacrifices and offerings during the forty years in the wilderness, O house of Israel? You shall take up Sikkuth your king, and Kiyyun your images, the star of your god, which you made for yourselves, and I will exile you beyond Damascus," says the LORD, whose name is the God of hosts. | Israel's worship of false gods in the wilderness |
| Psalms 50:7-13 | "Hear, O My people, and I will speak, O Israel, and I will testify against you. I am God, your God! I do not find fault with your sacrifices, or with your burnt offerings which are continually before Me. | God's indictment against outward worship without inward devotion |
| Deuteronomy 31:27 | For I know your rebellion and your stubbornness of neck; behold, while I am still alive with you today, you have been rebellious against the LORD. How much more after I die? | Moses' foresight of their continued rebellion |
| Hosea 11:7 | The more they called them, the more they went from them; They sacrificed to the Baals and burned incense to idols. | The people's turning away from God's calling |
| Nehemiah 9:16-17 | But they and our fathers acted with insolent pride; they stiffened their necks and did not obey Your commandments. They refused to hear and did not remember Your wonderful works that You had performed for them, but they grew bold and appointed a commander to return to their bondage. | Israel's stubbornness and refusal to obey |
| 1 Corinthians 10:11 | Now these things happened to them as examples, and they were written down for our instruction on whose days the end of the ages has come. | Examples for New Testament believers |
| Hebrews 12:3-4 | Consider him who bore such opposition from sinners, so that you may not grow weary and faint in your soul. You have not yet resisted to the point of shedding your blood. | Call to endurance against sin |
| 1 John 2:15-17 | Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. | Contrast between love for God and love for the world |
| Matthew 23:37 | "O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to her! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!" | Jesus' lament over Jerusalem's rejection |
| Acts 7:51 | "You stiff-necked people! With uncircumcised hearts and ears! You always resist the Holy Spirit. As your fathers did, so do you." | Stephen's accusation of stiff-neckedness |
| Romans 1:18-23 | For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their ungodliness suppress the truth. | Humanity's suppression of truth and idolatry |
| Galatians 3:21 | Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness really would have come by the law. | Law cannot bring righteousness, only faith can |
| Jeremiah 17:1-2 | "The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars. | Judah's sin is deeply ingrained |
| 1 Kings 14:22 | And Judah did evil in the sight of the LORD, and they provoked Him to jealousy with their sins which they sinned, more than all that their fathers had sinned. | Judah's increased provocation to God |
Jeremiah 32 verses
Jeremiah 32 31 Meaning
This verse declares that the people of Israel have continually turned their backs on God, exhibiting a pattern of persistent disobedience and apostasy. Despite God's repeated acts of calling them to return and His patient endurance of their waywardness, their hearts remain unyielding, refusing to turn back to Him. This verse highlights a deep-seated rebellion that marks Israel's history.
Jeremiah 32 31 Context
Jeremiah 32:31 is found within the larger narrative of Jeremiah's ministry, a period marked by the impending Babylonian destruction of Jerusalem and the exile of Judah. In this chapter, Jeremiah is in prison due to his prophecies of doom. God instructs him to buy a field from his cousin, an act that symbolizes future hope and the eventual restoration of Judah, even amidst the present devastation. This verse, however, stands as a somber backdrop, explaining why such judgment and exile are necessary. It emphasizes the consistent pattern of disobedience and rebellion that has characterized God's people since their exodus from Egypt, and particularly during their later years as a kingdom. The immediate context is God's personal testimony about His people's persistent defiance, explaining His righteous anger.
Jeremiah 32 31 Word Analysis
And: (Hebrew: וְ - wə) A conjunctive particle, linking this verse to the preceding ones, emphasizing that this is a further explanation or consequence.
the children: (Hebrew: בְּנֵי - bənei) Plural of son; refers to descendants, progeny. Here, it broadly signifies the people of Israel and Judah.
of Israel: (Hebrew: יִשְׂרָאֵל - Yiśrā'ēl) The collective name for the descendants of Jacob, often referring to the northern kingdom, but here encompassing the whole people.
and: (Hebrew: וְ - wə) Conjunction.
the children: (Hebrew: בְּנֵי - bənei) Plural of son.
of Judah: (Hebrew: יְהוּדָה - Yəhûḏâ) Refers to the southern kingdom, which included the lineage of David and the city of Jerusalem.
have provoked me: (Hebrew: עָֽצְבוּ֙ אֹתִ֔י - ‘āṣəwû ’ōṯî) Derived from the root עָצַב (‘āṣaḇ), meaning to grieve, vex, provoke to anger, displease, sadden. The niphal form indicates being grieved or provoked.
from their youth: (Hebrew: מִנְעוּרֵיהֶם֙ - min‘ûrêhem) From their youth, from their early days. It emphasizes the deep-rooted and persistent nature of their rebellion, not a recent or occasional matter.
Words Group Analysis:
- "the children of Israel and the children of Judah" – This phrase encompasses the entirety of God's covenant people, highlighting their shared responsibility and collective failure. It points to a nationwide issue, not just isolated incidents.
- "have provoked me from their youth" – This signifies a long-standing, ingrained disposition of rebellion. It's not a passive offense but an active vexing of God, stemming from their earliest moments as a nation and continuing unceasingly. The term ‘āṣaḇ suggests a deep, emotional wound inflicted upon God by their actions.
Jeremiah 32 31 Bonus Section
The Hebrew word "‘āṣaḇ" conveys a sense of deep sorrow and emotional pain. It suggests that the people's actions have not merely been offensive but have actively grieved the very heart of God. This personifies God, showing His emotional engagement with His creation and His pain when His people turn away from the love and covenant He established with them. This is echoed in the New Testament where Jesus weeps over Jerusalem (Matt 23:37), indicating God's tender heart that grieves over willful sin and rebellion. The "youth" refers not just to literal youth but to the early stages of their nationhood and covenant relationship, signifying how quickly they departed from God's faithfulness.
Jeremiah 32 31 Commentary
This verse encapsulates God's deep sorrow and righteous anger over the unfaithfulness of His chosen people, Israel and Judah. Their history, from the very beginning of their national existence, is characterized by turning away from Him. They have consistently chosen disobedience, idolatry, and self-will over following His commands. This continuous provocation isn't just a minor fault; it is the root cause of the impending judgments and calamities they face. God's lamentation here underscores His patience, having sent prophets and provided guidance, yet finding His people hardened in their ways, continually grieving His heart.