Jeremiah 32:3 kjv
For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
Jeremiah 32:3 nkjv
For Zedekiah king of Judah had shut him up, saying, "Why do you prophesy and say, 'Thus says the LORD: "Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
Jeremiah 32:3 niv
Now Zedekiah king of Judah had imprisoned him there, saying, "Why do you prophesy as you do? You say, 'This is what the LORD says: I am about to give this city into the hands of the king of Babylon, and he will capture it.
Jeremiah 32:3 esv
For Zedekiah king of Judah had imprisoned him, saying, "Why do you prophesy and say, 'Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it;
Jeremiah 32:3 nlt
King Zedekiah had put him there, asking why he kept giving this prophecy: "This is what the LORD says: 'I am about to hand this city over to the king of Babylon, and he will take it.
Jeremiah 32 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 32:4 | "Zedekiah king of Judah will not spare him, but will deliver him into the hand of the king of Babylon." | Jer 34:3; 38:17 |
| 2 Kings 25:1-7 | Account of the fall of Jerusalem and Zedekiah's capture. | 2 Chr 36:17; Jer 39:1-7; Lam 1:13 |
| Isaiah 53:7 | Christ, like Jeremiah, was afflicted and brought as a lamb to the slaughter. | Acts 8:32 |
| Acts 4:19-20 | Peter and John’s commitment to obey God rather than men. | Acts 5:29 |
| Jeremiah 20:2 | Jeremiah beaten and put in stocks by Pashur. | Jer 37:15 |
| Jeremiah 38:6 | Jeremiah lowered into a cistern by officials. | Jer 38:1-28 |
| Jeremiah 33:4-5 | Prophecy of houses torn down for the siege. | Jer 32:24 |
| Deuteronomy 28:36 | Consequences of disobedience, including being taken captive. | Deut 4:27; 2 Kings 25:6 |
| Lamentations 1:14 | Burden of sin too heavy to bear, God's hand against them. | Lam 1:8, 18 |
| Lamentations 3:30 | Offering the cheek to the smiter. | Isa 50:6 |
| 2 Timothy 3:12 | All who desire to live godly will be persecuted. | 2 Tim 4:5; 1 Pet 4:12-13 |
| 1 Peter 2:23 | Christ committed himself to God when reviled. | Luke 23:46 |
| Matthew 10:28 | Fear Him who can destroy both soul and body. | Luke 12:4-5 |
| Luke 21:12-15 | Jesus foretells persecution for His disciples. | Matt 10:17-20; Mark 13:9-11 |
| John 15:18-20 | Jesus warns of the world's hatred for His followers. | John 16:33 |
| Acts 7:51-53 | Stephen rebukes the religious leaders for resisting the Holy Spirit. | Neh 9:26; Mal 3:24 |
| Hebrews 11:36 | Examples of persecution for faith. | Heb 11:33-35 |
| Jeremiah 29:32 | Prophecy of the punishment of those who mislead and mock God's prophet. | Jer 20:6 |
| Isaiah 29:13 | Hypocrisy and outward show of devotion. | Matt 15:8; Mark 7:6 |
| Jeremiah 34:21 | God's judgment against the princes of Judah. | Jer 32:2, 4 |
Jeremiah 32 verses
Jeremiah 32 3 Meaning
Jeremiah 32:3 states that Zedekiah, king of Judah, imprisoned Jeremiah because he prophesied that Jerusalem would be captured by the king of Babylon. This act demonstrated Zedekiah's resistance to God's word and his despair, despite the dire circumstances.
Jeremiah 32 3 Context
This verse occurs during the final siege of Jerusalem by Nebuchadnezzar, king of Babylon. Jerusalem was on the brink of collapse. Jeremiah's message of surrender to Babylon was seen by King Zedekiah and his officials as treasonous and disheartening, leading to Jeremiah's imprisonment. This action reflects the desperation and defiance of Judah's leadership in the face of God's impending judgment for their persistent idolatry and unfaithfulness. The historical backdrop is critical, as the city's fall was a near certainty according to God's prophetic warnings.
Jeremiah 32 3 Word Analysis
- וַיְהִי (vəhî): "and it came to pass" or "and it happened." A common Hebrew conjunction introducing a new event or statement, linking it to what precedes.
- צִדְקִיָּהוּ (ṣiḏqîyâhu): "Yahweh is my righteousness." The name of the last king of Judah.
- מֶלֶךְ (meleḵ): "king."
- יְהוּדָה (yəhûḏâ): "Judah." Refers to the southern kingdom of Israel.
- בָּצַר (baṣar): "shut up," "imprisoned," "confined." The verb indicates Jeremiah's confinement. This word conveys a sense of being blocked or enclosed, highlighting Jeremiah's physical restriction.
- אֹתִי (ʼôṯî): "me" (object pronoun).
- בְּחַצְר (bəḥaṣer): "in the court." Refers to the court of the guard or the royal palace's precincts. This was a place where prisoners were kept. The context implies a more severe confinement within a military or royal enclosure, not just any courtyard.
- חַצְר (ḥaṣer): "court," "enclosure," "forecourt."
- מִשְׁמַע (mîšmaʿ): "the court of the guard." Specifically designates this area, suggesting it was a place associated with the military and the king's authority.
- בֵּית (bêṯ): "house." Part of the phrase "house of the king" or "court of the guard."
- מֶלֶךְ (meleḵ): "king."
- יְהוּדָה (yəhûḏâ): "Judah."
Words-group by words-group analysis:
- "וַיְהִי צִדְקִיָּהוּ מֶלֶךְ יְהוּדָה בָּצַר אֹתִי בְּחַצְר הַמִּשְׁמַע" (vəhî ṣiḏqîyâhu meleḵ yəhûḏâ baṣar ʼôṯî bəḥaṣer hammišmaʿ): "And it came to pass that Zedekiah king of Judah shut me up in the court of the guard." This clause directly links Zedekiah's action to Jeremiah's imprisonment, underscoring the king's decision as the cause.
Jeremiah 32 3 Bonus Section
Jeremiah's imprisonment here, within the "court of the guard" (ḥaṣer hammišmaʿ), marks a significant shift in his persecution. Unlike earlier instances (Jer 20:2), this confinement was a direct order from the king. The specific location, the court of the guard, implies confinement under military authority, intensifying the severity and suggesting the king sought to isolate Jeremiah completely. This act is a stark example of how earthly rulers often oppose God’s messengers and His word when it challenges their authority or plans. It also highlights Jeremiah's unwavering commitment, as even in confinement, his mission to deliver God's message continued, particularly his costly purchase of a field, which symbolized hope for future restoration (Jer 32:6-15).
Jeremiah 32 3 Commentary
Zedekiah's act of imprisoning Jeremiah reflects a common human tendency to reject uncomfortable truths, especially when under immense pressure. Rather than heeding the prophet’s warning about the inevitable Babylonian conquest and the need for submission, Zedekiah chose to silence the messenger. This shows Zedekiah's leadership failure and his ultimate downfall. Despite this, God’s plan continued to unfold, demonstrating His sovereignty even amidst human rebellion and the prophet's suffering. Jeremiah's imprisonment was a consequence of his faithfulness to God’s command to speak truth, even when it was unpopular.