Jeremiah 32:27 meaning summary explained with word-by-word analysis enriched with context, commentary and Cross References from KJV, NIV, ESV and NLT.
Jeremiah 32:27 kjv
Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
Jeremiah 32:27 nkjv
"Behold, I am the LORD, the God of all flesh. Is there anything too hard for Me?
Jeremiah 32:27 niv
"I am the LORD, the God of all mankind. Is anything too hard for me?
Jeremiah 32:27 esv
"Behold, I am the LORD, the God of all flesh. Is anything too hard for me?
Jeremiah 32:27 nlt
"I am the LORD, the God of all the peoples of the world. Is anything too hard for me?
Jeremiah 32 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 1:1 | In the beginning God created the heavens and the earth. | God as Creator of all things |
| Gen 18:14 | Is anything too hard for the LORD? At the appointed time I will return... | Direct parallel: Sarah's promised child |
| Exo 3:14 | God said to Moses, "I AM WHO I AM." | Divine self-identification (YHWH) |
| Num 11:23 | And the LORD said to Moses, "Has the LORD's power been limited?..." | God challenges Moses' doubt about provision |
| Deut 32:39 | "See now that I, even I, am he, and there is no god beside me..." | God's uniqueness and supreme power |
| Job 42:2 | "I know that you can do all things, and that no purpose of yours can be thwarted." | Job acknowledges God's omnipotence |
| Ps 33:9 | For he spoke, and it came to be; he commanded, and it stood firm. | God's creative power by His word |
| Ps 115:3 | Our God is in the heavens; he does all that he pleases. | God's sovereign will and action |
| Isa 40:28 | Have you not known? Have you not heard? The Lord is the everlasting God... | God's everlasting nature and power |
| Isa 40:29 | He gives power to the faint, and to him who has no might he increases strength. | God strengthens the weak |
| Isa 40:31 | but they who wait for the LORD shall renew their strength... | Trusting God's power brings renewal |
| Isa 44:24 | "I am the LORD, who made all things, who alone stretched out the heavens..." | God as the sole Creator |
| Isa 45:7 | I form light and create darkness, I make well-being and create calamity... | God's absolute control over all aspects |
| Jer 27:5 | "It is I who by my great power and my outstretched arm have made the earth..." | God's power in creation |
| Dan 4:35 | He does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand... | God's unchallenged sovereignty |
| Amos 9:5-6 | The Lord GOD of hosts, he who touches the earth... and who builds his upper chambers... | God's cosmic power and presence |
| Matt 19:26 | But Jesus looked at them and said, "With man this is impossible, but with God all things are possible." | Jesus affirms God's boundless ability |
| Mark 10:27 | Jesus looked at them and said, "With man it is impossible, but not with God. For all things are possible with God." | Divine possibility overcomes human limitation |
| Luke 1:37 | For nothing will be impossible with God. | Angel's words to Mary regarding conception |
| Luke 18:27 | But he said, "What is impossible with man is possible with God." | Another affirmation by Jesus |
| Rom 4:21 | fully convinced that God was able to do what he had promised. | Abraham's faith in God's ability |
| Eph 3:20 | Now to him who is able to do far more abundantly than all that we ask or think... | God's exceeding power for believers |
| Heb 11:3 | By faith we understand that the universe was created by the word of God... | Faith in God's creative power |
| 2 Pet 3:8-9 | ...that with the Lord one day is as a thousand years, and a thousand years as one day... | God's eternal nature and ability to fulfill |
Jeremiah 32 verses
Jeremiah 32 27 meaning
Jeremiah 32:27 powerfully declares God's absolute sovereignty and limitless ability. It is a divine rhetorical question affirming that nothing is impossible or too difficult for the Lord, who is the creator and sustainer of all life. This verse serves as a direct reassurance to Jeremiah and a foundational truth for all believers, reminding them that God's plans and power transcend all human understanding, circumstances, or perceived impossibilities, particularly in fulfilling His covenant promises of restoration.
Jeremiah 32 27 Context
Jeremiah 32 is set during a dire period in Judah's history: the siege of Jerusalem by the Babylonian army in the tenth year of King Zedekiah's reign (around 588/587 BC). Jeremiah himself is imprisoned in the guard's court for prophesying Jerusalem's destruction by Babylon. Amidst this judgment, God commands Jeremiah to purchase a field in Anathoth from his cousin Hanamel as a prophetic sign. This act seems illogical and economically unwise given the imminent destruction and exile. Jeremiah obeys but then expresses his bewilderment and plea to God (vv. 16-25). While affirming God's past mighty works and omnipotence (vv. 17-23), he also questions the sense of buying land when the city is doomed to fall to Babylon (v. 25). Verse 27 is God's direct, emphatic response to Jeremiah's doubt and limited human perspective, reassuring him that despite the seemingly impossible situation, God's plan for future restoration for Israel and Judah will be fulfilled. The divine answer precedes further detailed explanations of both the coming judgment and the ultimate restoration.
Jeremiah 32 27 Word analysis
- Behold (הִנֵּה - Hinneh): An interjection used to draw attention, demanding careful consideration. It signals an important divine declaration is about to follow, emphasizing the significance and weight of the statement.
- I (אָנֹכִי - Anoki): The first-person pronoun emphasizing God's personal identification and involvement. It asserts His unique identity as the speaker and ultimate authority.
- am the Lord (יְהוָה - YHWH): The personal covenant name of God, revealing His self-existent, unchanging, and faithful nature. This name (Tetragrammaton) signifies His power, authority, and His steadfastness in fulfilling promises, especially to Israel.
- the God (אֱלֹהֵי - Elohei): A common Hebrew word for God, denoting supreme power, creator, and ruler. Its plural form with singular meaning can hint at the majesty and fullness of God's being.
- of all (כָּל־ - kol-): Indicates totality, encompassing everything without exception.
- flesh (בָּשָׂר - basar): Refers to all living beings, including humanity. In the Old Testament, "flesh" often denotes frailty, mortality, and dependence on a higher power (like Gen 6:12; Ps 78:39; Isa 40:6). Therefore, "God of all flesh" highlights God's universal sovereignty over every mortal being and every part of creation, in both creation and judgment, contrasting divine power with human weakness.
- Is there (הֲיִפָּלֵא - Ha-yippaleh): The interrogative prefix ha- (is it?) combined with yippaleh, related to the verb pala (פָּלָא), meaning "to be extraordinary," "marvelous," "wonderful," or "difficult/hard." It is in the Niphal (passive) stem, implying "to be made extraordinary" or "to be beyond understanding."
- anything (כָּל־ דָּבָר - kol-davar): Literally "every word" or "every thing." Here, it refers to "anything" or "any matter," indicating total comprehensiveness without exception.
- too hard (מִמֶּנִּי - mimmenni): Literally "from me" or "beyond me." Combined with yippaleh, it means "to be too extraordinary/difficult/marvelous for me."
- "I am the Lord, the God of all flesh": This self-identification emphasizes God's absolute, personal, and universal authority. As YHWH, He is faithful to His covenant; as Elohim kol-basar, He has supreme power over all existence and life. This counters any notion that His power might be limited to a specific nation or realm.
- "Is there anything too hard for me?": This rhetorical question strongly asserts God's omnipotence. It implies that for the divine, nothing is inherently difficult or beyond reach, and therefore, all things are possible. It challenges human doubt and limited perspective with divine infinitude. The parallel with Gen 18:14 (regarding Sarah's pregnancy) reinforces this motif of divine capability transcending natural and human limitations.
Jeremiah 32 27 Bonus section
This verse functions as a divine turning point in Jeremiah 32. Jeremiah had laid out his case to God, listing God's mighty deeds but ending with a perplexed "you bought the field for money!" (v. 25). God's immediate response is not an explanation of how He will accomplish His promises but a reassertion of who He is, shifting the focus from the human problem to the divine nature. This emphasizes that understanding God's character is key to trusting His actions, even when those actions seem illogical from a human viewpoint. The verse thus addresses not just Jeremiah's immediate question but also the fundamental theological issue of divine omnipotence in the face of suffering and apparent divine failure.
Jeremiah 32 27 Commentary
Jeremiah 32:27 stands as a powerful testament to God's boundless omnipotence and unshakeable faithfulness, directly addressing and dispelling Jeremiah's honest doubts. God's declaration "Behold, I am the Lord, the God of all flesh" asserts His unparalleled identity: not merely the tribal deity of Israel, but the sovereign creator and sustainer of all existence. "The God of all flesh" acknowledges His universal dominion over every mortal being and circumstance, thus contrasting human frailty and the transient nature of kingdoms (like Judah and Babylon) with His eternal, limitless power. The rhetorical question, "Is there anything too hard for me?", found verbatim in Genesis 18:14 regarding Abraham and Sarah's impossible child, emphatically underlines God's ability to act beyond human logic, natural laws, or historical predicaments. This divine affirmation assures Jeremiah, and all who trust God, that His ultimate purposes cannot be thwarted by any challenge, even a national catastrophe like exile. It encourages faith to look beyond the immediate, seemingly insurmountable obstacle to God's supernatural capacity for restoration and fulfillment of His promises. It serves as a reminder that what is impossible from a human perspective is always possible for the all-powerful, faithful God.