Jeremiah 32:26 kjv
Then came the word of the LORD unto Jeremiah, saying,
Jeremiah 32:26 nkjv
Then the word of the LORD came to Jeremiah, saying,
Jeremiah 32:26 niv
Then the word of the LORD came to Jeremiah:
Jeremiah 32:26 esv
The word of the LORD came to Jeremiah:
Jeremiah 32:26 nlt
Then this message came to Jeremiah from the LORD:
Jeremiah 32 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 32:26 | "And the word of the LORD came unto Jeremiah, saying, Behold, I am the God of all flesh: is there any thing too hard for me?" | Contextualizing God's power and will in judgment and restoration |
| Jer 1:4-10 | The call of Jeremiah; God's commission and promises | Prophetic authority and God's direct address |
| Jer 21:1-14 | Judgment proclaimed upon Zedekiah and Jerusalem | Specific context of siege and impending doom |
| Jer 23:1-6 | Condemnation of false prophets and promise of true shepherd | Divine action against deception and corruption |
| Jer 25:1-11 | Seventy years of Babylonian exile declared | The scope and duration of divine judgment |
| Ezek 18:1-32 | Personal responsibility for sin | Emphasis on individual accountability |
| Ezek 33:10-20 | God's justice and mercy | Affirmation of God's ways |
| Zech 1:1-6 | Return from exile and future judgment on nations | Continued theme of divine discipline and restoration |
| Rom 3:23-26 | Justification by faith in Christ, through God's righteousness | Fulfillment in Christ, redemption from judgment |
| Heb 4:12-13 | The word of God as living and active, discerning thoughts | The pervasive power of God's word |
| 1 Pet 4:17-19 | Judgment begins with the household of God | Application of judgment to God's people |
| Acts 4:24 | Believers acknowledge God as creator of all | God's sovereignty over all creation |
| Psalm 115:3 | Our God is in the heavens; He does all that He pleases | Ultimate divine power and control |
| Isaiah 40:28 | God, the everlasting God, the Creator of the ends of the earth | God's infinite power and wisdom |
| Isaiah 45:7 | God creates light and darkness, peace and calamity | God's ultimate authority over all outcomes |
| John 3:16 | God so loved the world, that He gave His only begotten Son | God's love in the context of His sovereign plan |
| Rev 19:11-16 | Christ's triumphant return and judgment | Fulfillment of divine judgment |
| Mal 4:1-3 | Day of the Lord as burning furnace, judgment on wicked | The finality of divine justice |
| Luke 1:37 | For with God nothing shall be impossible | Echoes the idea of God's omnipotence |
| Joshua 1:9 | Be strong and courageous... for the Lord your God is with you | God's presence and empowerment amidst trials |
Jeremiah 32 verses
Jeremiah 32 26 Meaning
The Lord declares that there will be no prophet who is an exception to the condemnation that fell upon Jerusalem and its people. His word directly addresses Jeremiah, stating that all Israel, and by extension, all who oppose God's word, are subject to His judgment for their iniquities. This includes those who are exiled and those who remain, highlighting a universal accountability for sin. The verse asserts God's ultimate sovereignty and His unyielding commitment to justice for His people's persistent transgressions.
Jeremiah 32 26 Context
This verse is situated within Jeremiah's prophecy during a tumultuous period in Judah's history, specifically around the siege of Jerusalem by the Babylonians. The prophet has been actively delivering messages of impending doom and calling for repentance, often facing opposition and disbelief. This chapter (Jeremiah 32) contains a significant event where Jeremiah purchases a field in Anathoth, a symbolic act of faith and future hope amidst despair, despite the king's prohibition and the city's imminent fall. The context immediately preceding this verse deals with the undeniable reality of Jerusalem's impending destruction, making God's statement a profound declaration of His absolute power and inescapable justice.
Jeremiah 32 26 Word Analysis
And the word of the LORD:
- "And": Connective, showing continuity or sequence.
- "the word": Hebrew: dabar (דָּבָר). Denotes speech, saying, message, matter, or thing. Here, it signifies God's direct communication.
- "of the LORD": Hebrew: Yahweh (יְהוָה). The covenant name of God, emphasizing His relational aspect and His ultimate authority.
came: Hebrew: haya (הָיָה). Literally "was" or "came to pass." Implies the direct arrival of divine revelation.
unto Jeremiah, saying: Indicates the specific recipient and the nature of the communication as spoken words.
Behold: Hebrew: hinnēh (הִנֵּה). An exclamation to draw attention, to mark something as significant and present.
I am the God: Hebrew: 'ānōḵî 'ĕlōhîm ('ָנֹכִי אֱלֹהִים). A powerful declaration of divine identity and nature.
- "I": Hebrew: 'ānōḵî ('ָנֹכִי). Emphatic assertion of self.
- "am": Implicit verb.
- "the God": Hebrew: 'ĕlōhîm (אֱלֹהִים). The plural form often denotes the majesty and fullness of God's being.
of all flesh: Hebrew: kāl-bāśār (כָּל־בָּשָׂר). Refers to all living beings, humanity in its entirety. This broadens the scope of God's dominion beyond just Israel.
is there any thing too hard for me?: Hebrew: hāyîḇ yiššāyēḥ mēʻîmmālî mē'immîm (הַיִּפָּתֵר מֵעִמָּתִי מְתֹכֶן) -- A rhetorical question asserting God's omnipotence. The exact phrase is a reflection of a general rhetorical question about divine ability. The essence is questioning any potential limitation on God's power. The meaning points to the absolute lack of anything that God cannot do or accomplish.
Words-group by words-group analysis:
- "I am the God of all flesh": This phrase functions as an assertion of universal divine sovereignty. It connects God's identity not just with Israel (His chosen people) but with all creation, emphasizing that His power and authority extend universally. This universality sets the stage for His judgments and plans to affect all humanity, not exclusively Israel, even though Israel is His primary focus in the immediate context.
Jeremiah 32 26 Bonus Section
This verse, and the immediate context of Jeremiah 32, highlights a theological tension often explored in Scripture: God's absolute sovereignty versus human responsibility and free will. God is asserting that His power is unlimited, and His judgment is just. Jeremiah, in chapter 32, demonstrates faith in God's promise of future restoration by purchasing land even while Jerusalem is under siege and destined for destruction. This act symbolizes belief in God's power to fulfill His word, even when circumstances appear hopeless. The "word of the LORD" in this instance is not just a statement of fact but a fundamental assertion of His divine character in the face of human inability and perceived impossibility.
Jeremiah 32 26 Commentary
The Lord directly addresses Jeremiah, affirming His omnipotence in response to the dire pronouncements of judgment. By stating, "I am the God of all flesh," the verse powerfully declares that God's authority extends to every living being and all aspects of creation. This implies that no human or earthly circumstance is beyond His control. The rhetorical question, "is there anything too hard for me?" underscores that His capacity to execute judgment or bring about salvation is unlimited. This declaration serves to encourage Jeremiah, assuring him that the pronouncements of doom upon Judah are within God's sovereign plan and power, and His ultimate purposes, though sometimes severe, will undoubtedly be accomplished.